New Islamic websites in Sinhala language

[sirajstc]

New Islamic website in Sinhala language


Visit


www.dawahcorner.net

http://yayuthumaga.com/

http://sihalamuslims.org/

​

 

[ela_eluwa120]

balamu gihin....

 

[sirajstc]

Ghilla balanna Godak dewal oyata igana ganna puluwan

 

[ela_eluwa120]

Ghilla balanna Godak dewal oyata igana ganna puluwan

hummmm..thx..

 

[sirajstc]

hummmm..thx..

My Pleasure bro

 

[smallvilleclerk50]

මම අන්තිම සයිට් 1ට ගියා. පටන් ගන්නේම ටොම් පචයකින්. කොහෙද උලමෝ ශ්‍රීලාංකික මුස්ලිම්වරු ක්‍රි.ව 600 ගනන් වල ඉන්දන් ලංකාවේ ඉන්නේ?

 

[sirajstc]

hoda itin beluwoth okkoma hodatai naraka itin beluwoth okkoma naraketa

 

[smallvilleclerk50]

hoda itin beluwoth okkoma hodatai naraka itin beluwoth okkoma naraketa

ඔලුවෙන් හිටගෙන කිව්වත් බොරුව බොරුවමයි

 

[sirajstc]

ඔලුවෙන් හිටගෙන කිව්වත් බොරුව බොරුවමයි

Hoda itin balanna okkoma hariyay

 

[Sailani]

මම අන්තිම සයිට් 1ට ගියා. පටන් ගන්නේම ටොම් පචයකින්. කොහෙද උලමෝ ශ්‍රීලාංකික මුස්ලිම්වරු ක්‍රි.ව 600 ගනන් වල ඉන්දන් ලංකාවේ ඉන්නේ?

According to Tikiri Abeyasinghe in his Portuguese Rule in Ceylon, 1594-1612, Colombo (1966), Lake House Investments Ltd., p 192, tradition has it that,

[...]the first Mohammadans of Ceylon were a portion of those Arabs of the House of Hashim, who were driven from Arabia in the early part of the 8th. century by the tyranny of the Caliph, Abdel Malik bin Marwan, and who proceeding from the Euphrates southwards made settlements in the concan in the southern parts of the peninsula of India, on the island of Ceylon and Malacca. The division of them which came to Ceylon formed eight considerable settlements along the Nort-East, North and Western coast of that island; viz., one at Trincomalee, one at Jaffna, one at Colombo, one at barbareen, and one at Point de Galle.[...]

Fr. S.G. Perera in his book -History of Ceylon for Schools- Vol. 1. The Portuguese and Dutch Periods, (1505-1796), Colombo (1955), The Associated Newspapers of Ceylon Ltd., p 16, writes,

-The first mention of Arabs in Ceylon appears to be in the Mahavansa (Ancient Sri Lankan history) account of the reign of the King Pandukabhaya, where it is stated that this king set apart land for the Yonas (Muslims) at Anuradhapura-

With the decline of the Roman Empire in the 3rd century A.D., Roman trade also died out and the Arabs and Persians filled up the vacuum; engaging in a rapidly growing inter-coastal trade. After the conquest of Persia (Iran), Syria and Egypt, the Arabs controlled all the important ports and trading stations between East and West. It is estimated that the Arabs had settled in Sri Lanka and Sumatra by the 1st century A.D. K.M. De Silvas, Historical Survey, Sri Lanka - A Survey, London (1977), C. Hurst & Co. Ltd., p 50, states,

-by about the 8th century A.D., the Arabs had formed colonies at the important ports of India, Ceylon and the East Indies. The presence of the Arabs at the ports of Ceylon is attested to by at least three inscriptions discovered at Colombo, Trincomalee and the island of Puliantivu-

Ibn Batuta, the famous 14th. century Arab traveller, has recorded many facets about early Arab influence in Sri lanka in his travelogues.

Before the end of the 7th. century, a colony of Muslim merchants had established themselves in Ceylon. Fascinated by the scenic splendour and captivated by the traditions associated with Adams Peak, Muslim merchants arrived in large numbers and some of them decided to settle in the island encouraged by the cordial treatement they received by the local rulers. Most of them lived along the coastal areas in peace and prosperity, maintaining contacts, both cultural and commercial, with Baghdad and other Islamic cities.

It is perhaps reasonable, therefore, to assume that the Arabs, professing the religion of Islam, arrived in Sri Lanka around the 7th./8th. century A.D. even though there was a settled community of Arabs in Ceylon in pre-Islamic times.
​

 

[sirajstc]

According to Tikiri Abeyasinghe in his Portuguese Rule in Ceylon, 1594-1612, Colombo (1966), Lake House Investments Ltd., p 192, tradition has it that,

[...]the first Mohammadans of Ceylon were a portion of those Arabs of the House of Hashim, who were driven from Arabia in the early part of the 8th. century by the tyranny of the Caliph, Abdel Malik bin Marwan, and who proceeding from the Euphrates southwards made settlements in the concan in the southern parts of the peninsula of India, on the island of Ceylon and Malacca. The division of them which came to Ceylon formed eight considerable settlements along the Nort-East, North and Western coast of that island; viz., one at Trincomalee, one at Jaffna, one at Colombo, one at barbareen, and one at Point de Galle.[...]

Fr. S.G. Perera in his book -History of Ceylon for Schools- Vol. 1. The Portuguese and Dutch Periods, (1505-1796), Colombo (1955), The Associated Newspapers of Ceylon Ltd., p 16, writes,

-The first mention of Arabs in Ceylon appears to be in the Mahavansa (Ancient Sri Lankan history) account of the reign of the King Pandukabhaya, where it is stated that this king set apart land for the Yonas (Muslims) at Anuradhapura-

With the decline of the Roman Empire in the 3rd century A.D., Roman trade also died out and the Arabs and Persians filled up the vacuum; engaging in a rapidly growing inter-coastal trade. After the conquest of Persia (Iran), Syria and Egypt, the Arabs controlled all the important ports and trading stations between East and West. It is estimated that the Arabs had settled in Sri Lanka and Sumatra by the 1st century A.D. K.M. De Silvas, Historical Survey, Sri Lanka - A Survey, London (1977), C. Hurst & Co. Ltd., p 50, states,

-by about the 8th century A.D., the Arabs had formed colonies at the important ports of India, Ceylon and the East Indies. The presence of the Arabs at the ports of Ceylon is attested to by at least three inscriptions discovered at Colombo, Trincomalee and the island of Puliantivu-

Ibn Batuta, the famous 14th. century Arab traveller, has recorded many facets about early Arab influence in Sri lanka in his travelogues.

Before the end of the 7th. century, a colony of Muslim merchants had established themselves in Ceylon. Fascinated by the scenic splendour and captivated by the traditions associated with Adams Peak, Muslim merchants arrived in large numbers and some of them decided to settle in the island encouraged by the cordial treatement they received by the local rulers. Most of them lived along the coastal areas in peace and prosperity, maintaining contacts, both cultural and commercial, with Baghdad and other Islamic cities.

It is perhaps reasonable, therefore, to assume that the Arabs, professing the religion of Islam, arrived in Sri Lanka around the 7th./8th. century A.D. even though there was a settled community of Arabs in Ceylon in pre-Islamic times.
​

Masha Allah brother after long time see
Ar u fine i hope so

​

 

[ahamednishadh]

maasha allah bro!!

let me go and chk on these stuff!!

 

[gazaly]

Jazakallah Khairah Bro..

 

[sirajstc]

maasha allah bro!!

let me go and chk on these stuff!!

Baraka Allah bro

Jazakallah Khairah Bro..

baraka Allah bro

invite (all Mankind) to the Way of your Lord (Islam) with Wisdom and Beautiful Preaching and Reason (discuss, argue, debate) with them ( Non Muslims and Muslims -deviant, innovators, liberals, alike) in a Way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Knower of those who are guided."

 

[smallvilleclerk50]

According to Tikiri Abeyasinghe in his Portuguese Rule in Ceylon, 1594-1612, Colombo (1966), Lake House Investments Ltd., p 192, tradition has it that,

[...]the first Mohammadans of Ceylon were a portion of those Arabs of the House of Hashim, who were driven from Arabia in the early part of the 8th. century by the tyranny of the Caliph, Abdel Malik bin Marwan, and who proceeding from the Euphrates southwards made settlements in the concan in the southern parts of the peninsula of India, on the island of Ceylon and Malacca. The division of them which came to Ceylon formed eight considerable settlements along the Nort-East, North and Western coast of that island; viz., one at Trincomalee, one at Jaffna, one at Colombo, one at barbareen, and one at Point de Galle.[...]

Fr. S.G. Perera in his book -History of Ceylon for Schools- Vol. 1. The Portuguese and Dutch Periods, (1505-1796), Colombo (1955), The Associated Newspapers of Ceylon Ltd., p 16, writes,

-The first mention of Arabs in Ceylon appears to be in the Mahavansa (Ancient Sri Lankan history) account of the reign of the King Pandukabhaya, where it is stated that this king set apart land for the Yonas (Muslims) at Anuradhapura-

With the decline of the Roman Empire in the 3rd century A.D., Roman trade also died out and the Arabs and Persians filled up the vacuum; engaging in a rapidly growing inter-coastal trade. After the conquest of Persia (Iran), Syria and Egypt, the Arabs controlled all the important ports and trading stations between East and West. It is estimated that the Arabs had settled in Sri Lanka and Sumatra by the 1st century A.D. K.M. De Silvas, Historical Survey, Sri Lanka - A Survey, London (1977), C. Hurst & Co. Ltd., p 50, states,

-by about the 8th century A.D., the Arabs had formed colonies at the important ports of India, Ceylon and the East Indies. The presence of the Arabs at the ports of Ceylon is attested to by at least three inscriptions discovered at Colombo, Trincomalee and the island of Puliantivu-

Ibn Batuta, the famous 14th. century Arab traveller, has recorded many facets about early Arab influence in Sri lanka in his travelogues.

Before the end of the 7th. century, a colony of Muslim merchants had established themselves in Ceylon. Fascinated by the scenic splendour and captivated by the traditions associated with Adams Peak, Muslim merchants arrived in large numbers and some of them decided to settle in the island encouraged by the cordial treatement they received by the local rulers. Most of them lived along the coastal areas in peace and prosperity, maintaining contacts, both cultural and commercial, with Baghdad and other Islamic cities.

It is perhaps reasonable, therefore, to assume that the Arabs, professing the religion of Islam, arrived in Sri Lanka around the 7th./8th. century A.D. even though there was a settled community of Arabs in Ceylon in pre-Islamic times.
​

so where were the colonies?? they came as sailors. not only them also romans, chinese came. and roman coins were found at mannar, so there should be a roman colony there
you know what even before 500A.D. sinhalese went to rome n stayed there and sent stones to king Bhathikaabaya. so it clearly suggests that we are the proud owners of rome n italy wow i feel like honoured

 

[Rana Rala]

Musilm nam ona na...Buddhism igena ganna site ekak nedda???thiyanawa nam link eka denna ko..please...

 

[smallvilleclerk50]

වෙලෙන්දෝ 4,5දෙනෙක් සෙට් වෙලා වෙලදාම් කරන කාලේ චමරියක් දාගන්න එකෙයි, පදින්චි වෙන්වා කියන එකෙයි වෙනසක් නැතුව ඇති නේ??

 

[ex-muslim Ahmed]

Sahih Bukhari Volume 7, Book 65, Number 366:

Narrated Ibn ?Abbas:

The Prophet said, ?When you eat, do not wipe your hands till you have licked it, or had it licked by somebody else.

Someone else lick your hands! But seriously, gross!!!

Please add these great word in sinhala too

 

[smallvilleclerk50]

Musilm nam ona na...Buddhism igena ganna site ekak nedda???thiyanawa nam link eka denna ko..please...

කල්යාණමිත්‍ර, එල එලුවා <<< මෙයාලව කන්ටෑක්ට් කරගන්න. මෙයාලා වැදගත් සයිට් ගැන කියාවි.

 

[sirajstc]

Musilm nam ona na...Buddhism igena ganna site ekak nedda???thiyanawa nam link eka denna ko..please...

oyata meka wedagath neti unata kamak ne meka anith kattiyata wedagath weiapita ema nam godak wedagath kattiyata denaganna metana share kare

peace