බාලිසිකොපම සූත්‍රය

Emios

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  • Dec 10, 2009
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    whats the issue staying mara till it decays because if he canot make any harm?
    you said fire was never is the issue.why cut fuel to fire anyway if it so. just imagine with what you say fire never ended.you will ask what is the issue staying for eternitiy if fire did not make any harm. it is because you ended fuel to fire you say these,which the output was the issue
     

    ek_rosh

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  • May 9, 2014
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    you said fire was never is the issue.why cut fuel to fire anyway if it so. just imagine with what you say fire never ended.you will ask what is the issue staying for eternitiy if fire did not make any harm. it is because you ended fuel to fire you say these,which the output was the issue

    you DONT cut fuel to fire because fire is BAD.
    you STOP clinging to fire coz it BRUNS you.
    once you STOP CLINGING, the fire doesnt get fuel no more..
     

    nipund

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  • May 17, 2007
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    fire will end, NOT because of an issue...not becuase someone needs it... simply by the cut off of fuel at the arihat..

    remember, buddha has repeatedly said, alll dukkas are ended at arihat...there is no more need to do
    IMHO this is not correct dukkha-dukkha and Sankara dukkha is still active till pari nirwana
     

    Emios

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  • Dec 10, 2009
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    you DONT cut fuel to fire because fire is BAD.
    you STOP clinging to fire coz it BRUNS you.
    once you STOP CLINGING, the fire doesnt get fuel no more..
    either way,the fire is not an issue to you. in your context you could live forever because it is not an issue.You cannot call it not a issue!
     

    ek_rosh

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  • May 9, 2014
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    IMHO this is not correct dukkha-dukkha and Sankara dukkha is still active till pari nirwana

    painful feeling is not a suffering anymore....sankara dukka (nature) is not suffering either...

    once clinging is gone...no more suffering...nothing more to do..

    either way,the fire is not an issue to you. in your context you could live forever because it is not an issue.You cannot call it not a issue!

    there is no such thing as living forever, once the fuel is cut fire will stop by itself even if somone wanted or not
    ------ Post added on Jul 4, 2026 at 10:43 PM
     

    Emios

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  • Dec 10, 2009
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    painful feeling is not a suffering anymore....sankara dukka (nature) is not suffering anymore either...

    once clinging is gone...no more suffering...nothing more to do..



    there is no such thing as living forever, once the fuel is cut fire will stop by itself even if somone wanted or not
    ------ Post added on Jul 4, 2026 at 10:43 PM
    you still cannot grasp it,in your context painful feeling is never is/was an issue even if last for eternity.it is because of there is a end you say these not an issue thing,why did you cut fuel to fire anyway
     

    ek_rosh

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  • May 9, 2014
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    you still cannot grasp it,in your context painful feeling is never is/was an issue even if last for eternity.it is because of there is a end you say these not an issue thing,why did you cut fuel to fire anyway

    I DIDNT say the painful feeling was a NEVER issue. painful feeling is an issue when there is clinging to it coz it cause suffering..

    painful feeling doesnt make NO suffering when there is no clinging..
     

    Emios

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  • Dec 10, 2009
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    I DIDNT say the painful feeling was a NEVER issue. painful feeling is an issue when there is clinging to it coz it cause suffering..

    painful feeling doesnt make NO suffering when there is no clinging..
    what??any rahat would suffer of a body pain.cling or not.I heard some even bella karapagannawa. i seriously cannot agree with you,oainful feeling is an issue cligning or not and it should end
     

    nipund

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  • May 17, 2007
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    painful feeling is not a suffering anymore....sankara dukka (nature) is not suffering either...

    once clinging is gone...no more suffering...nothing more to do..

    dukkha is still there . suffering is part of dukkha not all of dukkha
     

    ek_rosh

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  • May 9, 2014
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    what??any rahat would suffer of a body pain.cling or not.I heard some even bella karapagannawa. i seriously cannot agree with you,oainful feeling is an issue cligning or not and it should end
    dukkha is still there . suffering is part of dukkha not all of dukkha

    you guys are talking about dukka-vedana... not dukka-dukka

    dukka-dukka the suffering created on based on dukka-vedana when clinging present

    no more dukka-dukka after enlightenment.
     

    Emios

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  • Dec 10, 2009
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    you guys are talking about dukka-vedana... not dukka-dukka

    dukka-dukka the suffering created on based on dukka-vedana when clinging present

    no more dukka-dukka after enlightenment.
    i was taking about vedana too.in your case it is not an issue,was never an issue
     

    ek_rosh

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  • May 9, 2014
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    i was taking about vedana too.in your case it is not an issue,was never an issue

    dont make things up.. I didnt say it was NEVER an issue.. (it is an issue when clinging precent)

    dukka-vedana is a chaitasika in the nama rupa process.. when there is clinging here is an owner to it and suffer becuase of that,.

    once realized, there is NO clinign and owner to claim it. it is just a part of nama-rupa process where no one exists and suffered..
     

    Emios

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  • Dec 10, 2009
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    dont make things up.. I didnt say i was NEVER an issue..

    dukka-vedana is a chaitasika in the nama rupa process.. when there is clinging here is a owner to it and suffer becuase of that,.

    once realized, there is clinign and owner to claim it. it is just a part of nama-rupa process where no one exists and suffered..
    you said rupaya is not an issue.only the clinging is the problem,if then goes to all vedana,sanchya,vinyana no issues. only the clinging is the issue.if those never ended not an issue. the whole dharmaskada is about ending these.and you says no issue.

    not clinging stops the fuel,doesnt make all the others was not an issue.the very fact to uncling is to end it.
     

    ek_rosh

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  • May 9, 2014
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    you said rupaya is not an issue.only the clinging is the problem,if then goes to all vedana,sanchya,vinyana no issues. only the clinging is the issue.if those never ended not an issue. the whole dharmaskada is about ending these.and you says no issue.

    not clinging stops the fuel,doesnt make all the others was not an issue.the very fact to uncling is to end it.

    i didnt say rupa is not an issue... it is an issue but not the way you think..

    the pit on the ground is not an issue by its nature...
    it is an issue when people start walking in that area and start falling...
     

    Emios

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  • Dec 10, 2009
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    i didnt say rupa is not an issue... it is an issue but not the way you think..

    the pit on the ground is not an issue by its nature...
    it is an issue when people start walking in that area and start falling...
    pancha upadanaskanda mara,how do you say not an issue by nature.anyhow i cant read your mind.but this is never ending.lets keep it at this
     

    ek_rosh

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  • May 9, 2014
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    how do you say not an issue by nature

    i told you how i see the issue...not the way you see..

    there was a sutta budda says...if rupa/eye were the problem there is no way to enlightened and be free.. let me see if i can find it..
     

    Emios

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  • Dec 10, 2009
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    projector example is great.. but you dont see it correct way.. thats why you cant answer the question i asked
    i answered.i didnt get that example what you are showing at once,because im looking at it in this projector view.its fine lets stop at this.
     

    ek_rosh

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  • May 9, 2014
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    මානස සූත්‍රය

    (භාග්‍යවතුන් වහන්සේ මෙසේ වදාළසේක“ඇදගන්නාවූ රූප, ශබ්ද, ගන්‍ධ, රස හා කය හැපෙන දේ යන පස්කම් කෙනෙක් වෙද්ද, එහි ඇල්ම පහව ගියේය. මාරය තෝ නැසුනෙහිය.”

    There are attractive rupas, shabdas, etc...

    ONCE the clinging is done, mara you are dead...

    does he say he did something to rupas? rupa dead?

    he clearly says; ONCE clinging is dead Mara is dead..