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අද දවසෙ සිතුවිල්ල නබි වදන් hadeeth saying By Muhammad (PBUH)
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<blockquote data-quote="sirajstc" data-source="post: 6075107" data-attributes="member: 91140"><p>The basis of the prohibition is the saying of Allah’s Messenger, peace and blessings of Allah be upon him: </p><p></p><p></p><p>“Whosoever plays with backgammon is as though he dipped his hands in the flesh and blood of a swine”. (Sahih Muslim, No. 2260). </p><p></p><p></p><p>If one looks towards the relevant sayings of the Prophet (Allah bless him and give him peace), one may classify games into three categories: </p><p></p><p></p><p>Those that have been clearly and explicitly prohibited, such as backgammon in the above quoted Hadith. Those that have been clearly permitted or encouraged, such as archery. Games that have no clear mention in the primary texts of Hadith. </p><p></p><p>The scholars mention that this third category of games will be assessed based on how engrossed individuals become when engaged in them. If it is to the point where normally one neglects one’s worldly and other worldly obligations, particularly the prayer, the ruling of category 1 will apply and the game will be deemed prohibitively disliked. In such cases the ruling will be that of general impermissibility based on the inevitable nature of the game. Therefore, even when one takes all precautions to not neglect religious and other worldly obligations, the game will still be impermissible to play, since the established Fiqhi principle states “the inevitable is considered actual”. </p><p></p><p></p><p>If engrossment is not to this degree (and the game has not been prohibited by primary text), then subject to strict conditions, playing it would be permissible, such as many sports which are essentially permissible e.g. hockey and football. </p><p></p><p></p><p>As for chess, according to the Hanafi scholars it falls under the first category based on the few narrations reported concerning its prohibition. </p><p></p><p></p><p>[Ahkam al-Quran, Mufti Mohammad Shafi] </p><p></p><p></p><p>Qur'an - 5.Surah Al-Maeda:90-92</p><p></p><p>"O ye who believe! Strong drink and games of chance and idols and divining arrows are only an infamy of Satan's handiwork. Leave it aside in order that ye may succeed. (90) Satan seeketh only to cast among you enmity and hatred by means of strong drink and games of chance, and to... See More turn you from remembrance of Allah and from (His) worship. Will ye then have done? (91) Obey Allah and obey the messenger, and beware! But if ye turn away, then know that the duty of Our messenger is only plain conveyance (</p><p></p><p>Those who remember Allâh (always, and in prayers) standing, sitting, and lying down on their sides, and think deeply about the creation of the heavens and the earth, (saying): </p><p>Our Lord! You have not created (all) this without purpose, glory to You! (Exalted are You above all that they associate with You as partners) Give us salvation from the torment of the Fire. [The Holy Qur'an 3:191]</p></blockquote><p></p>
[QUOTE="sirajstc, post: 6075107, member: 91140"] The basis of the prohibition is the saying of Allah’s Messenger, peace and blessings of Allah be upon him: “Whosoever plays with backgammon is as though he dipped his hands in the flesh and blood of a swine”. (Sahih Muslim, No. 2260). If one looks towards the relevant sayings of the Prophet (Allah bless him and give him peace), one may classify games into three categories: Those that have been clearly and explicitly prohibited, such as backgammon in the above quoted Hadith. Those that have been clearly permitted or encouraged, such as archery. Games that have no clear mention in the primary texts of Hadith. The scholars mention that this third category of games will be assessed based on how engrossed individuals become when engaged in them. If it is to the point where normally one neglects one’s worldly and other worldly obligations, particularly the prayer, the ruling of category 1 will apply and the game will be deemed prohibitively disliked. In such cases the ruling will be that of general impermissibility based on the inevitable nature of the game. Therefore, even when one takes all precautions to not neglect religious and other worldly obligations, the game will still be impermissible to play, since the established Fiqhi principle states “the inevitable is considered actual”. If engrossment is not to this degree (and the game has not been prohibited by primary text), then subject to strict conditions, playing it would be permissible, such as many sports which are essentially permissible e.g. hockey and football. As for chess, according to the Hanafi scholars it falls under the first category based on the few narrations reported concerning its prohibition. [Ahkam al-Quran, Mufti Mohammad Shafi] Qur'an - 5.Surah Al-Maeda:90-92 "O ye who believe! Strong drink and games of chance and idols and divining arrows are only an infamy of Satan's handiwork. Leave it aside in order that ye may succeed. (90) Satan seeketh only to cast among you enmity and hatred by means of strong drink and games of chance, and to... See More turn you from remembrance of Allah and from (His) worship. Will ye then have done? (91) Obey Allah and obey the messenger, and beware! But if ye turn away, then know that the duty of Our messenger is only plain conveyance ( Those who remember Allâh (always, and in prayers) standing, sitting, and lying down on their sides, and think deeply about the creation of the heavens and the earth, (saying): Our Lord! You have not created (all) this without purpose, glory to You! (Exalted are You above all that they associate with You as partners) Give us salvation from the torment of the Fire. [The Holy Qur'an 3:191] [/QUOTE]
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