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<blockquote data-quote="sirajstc" data-source="post: 6075115" data-attributes="member: 91140"><p><strong>Is it allowed to play chess in Islam?</strong></p><p></p><p><span style="color: #000000"><strong>In the Name of Allah, Most Gracious, Most Merciful.</strong> </span></p><p><span style="color: #000000"></span></p><p><span style="color: #000000"></span></p><p><span style="color: #000000"><strong>All praise and thanks are due to Allah, and peace and blessings be upon His Messenger. </strong> </span></p><p><span style="color: #000000"></span></p><p><span style="color: #000000">Dear sister in Islam, thanks a lot for your question which reflects your care to have a clear view of the teachings of Islam. Allah commands Muslims to refer to people of knowledge to get themselves well-acquainted with the teachings of Islam. </span></p><p><span style="color: #000000"></span></p><p><span style="color: #000000"></span></p><p><span style="color: #000000">In his well-known book, <em>The Lawful and the Prohibited in Islam</em>, the prominent Muslim scholar, <strong>Sheik Yusuf Al-Qaradawi</strong>, states: </span></p><p><span style="color: #000000"></span></p><p><span style="color: #000000">"Chess is a very popular game, and the opinion of jurists concerning it varies. Some scholars consider it <em>halal</em> (permissible), others consider it <em>makruh</em> (reprehensible), and still others consider it <em>haram</em> (unlawful). </span></p><p><span style="color: #000000"></span></p><p><span style="color: #000000">Those who consider it <em>haram</em> cite some hadiths in support of their view, but researchers have proved that chess did not appear until after the death of the Prophet (peace and blessings be upon him). Thus all such hadiths must have been fabricated. </span></p><p><span style="color: #000000"></span></p><p><span style="color: #000000">The Companions of the Prophet (may Allah be pleased with them all) themselves held different views about playing chess. Ibn `Umar (may Allah be pleased with him) said that it is worse than backgammon and `Ali (may Allah be pleased with him) regarded it as gambling (perhaps meaning when it is played for money), while some others merely expressed disapproval of it. </span></p><p><span style="color: #000000"></span></p><p><span style="color: #000000">However, some Companions and some of the second generation of scholars allowed it. Among those were Ibn `Abbas, Abu Hurayrah, Ibn Sirin, Hisham bin `Umrah, and Sa`id Ibn Al-Musayyib. We agree with those great jurists, since the original principle is the permissibility of acts and no text is to be found prohibiting it. </span></p><p><span style="color: #000000"> </span></p><p><span style="color: #000000">Moreover, in addition to being a game and a recreation, chess is also a mental exercise which requires thought and planning. In this respect, it is the opposite of backgammon, for while backgammon is a game of chance and therefore comparable to divining with arrows, chess is a game of skill and strategy, which may be compared to archery. </span></p><p><span style="color: #000000"></span></p><p><span style="color: #000000">However, playing chess is permissible only if the following conditions are met: </span></p><p><span style="color: #000000"> </span></p><p><span style="color: #000000">1- One should not get so absorbed in it that he delays his prayer; chess is well-known to be a stealer of time. </span></p><p><span style="color: #000000"></span></p><p><span style="color: #000000">2- There should be no gambling involved. </span></p><p><span style="color: #000000"></span></p><p><span style="color: #000000">3- The players should not utter obscenities or vulgarities. </span></p><p><span style="color: #000000"></span></p><p><span style="color: #000000">If any of these conditions are not met it should be considered as <em>haram</em>.</span></p></blockquote><p></p>
[QUOTE="sirajstc, post: 6075115, member: 91140"] [b]Is it allowed to play chess in Islam?[/b] [COLOR=#000000][B]In the Name of Allah, Most Gracious, Most Merciful.[/B] [/COLOR] [COLOR=#000000][B]All praise and thanks are due to Allah, and peace and blessings be upon His Messenger. [/B] Dear sister in Islam, thanks a lot for your question which reflects your care to have a clear view of the teachings of Islam. Allah commands Muslims to refer to people of knowledge to get themselves well-acquainted with the teachings of Islam. [/COLOR] [COLOR=#000000]In his well-known book, [I]The Lawful and the Prohibited in Islam[/I], the prominent Muslim scholar, [B]Sheik Yusuf Al-Qaradawi[/B], states: "Chess is a very popular game, and the opinion of jurists concerning it varies. Some scholars consider it [I]halal[/I] (permissible), others consider it [I]makruh[/I] (reprehensible), and still others consider it [I]haram[/I] (unlawful). Those who consider it [I]haram[/I] cite some hadiths in support of their view, but researchers have proved that chess did not appear until after the death of the Prophet (peace and blessings be upon him). Thus all such hadiths must have been fabricated. The Companions of the Prophet (may Allah be pleased with them all) themselves held different views about playing chess. Ibn `Umar (may Allah be pleased with him) said that it is worse than backgammon and `Ali (may Allah be pleased with him) regarded it as gambling (perhaps meaning when it is played for money), while some others merely expressed disapproval of it. However, some Companions and some of the second generation of scholars allowed it. Among those were Ibn `Abbas, Abu Hurayrah, Ibn Sirin, Hisham bin `Umrah, and Sa`id Ibn Al-Musayyib. We agree with those great jurists, since the original principle is the permissibility of acts and no text is to be found prohibiting it. Moreover, in addition to being a game and a recreation, chess is also a mental exercise which requires thought and planning. In this respect, it is the opposite of backgammon, for while backgammon is a game of chance and therefore comparable to divining with arrows, chess is a game of skill and strategy, which may be compared to archery. However, playing chess is permissible only if the following conditions are met: 1- One should not get so absorbed in it that he delays his prayer; chess is well-known to be a stealer of time. 2- There should be no gambling involved. 3- The players should not utter obscenities or vulgarities. If any of these conditions are not met it should be considered as [I]haram[/I].[/COLOR] [/QUOTE]
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