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<blockquote data-quote="ek_rosh" data-source="post: 26917367" data-attributes="member: 507164"><p>Owa muchan...apita kiyanna puluwan ewa newei ne... api dannawada owa wenawada nadda kiyala? oka itin future eka balanna puluwan kenekuta witharai atta natta kiyanna puluwan. Buddhism philosophy understand karanna owa adaala naa...</p><p></p><p></p><p></p><p>Ee kaleth agam 4000+ tibila tiyenawa...oya okkoma dushti 2 kata tamai watenne... mada piliwehta newei... kawuru hari lokottara margayak kiyanawa nam budda arenna eyat itin buddha kenek tamai..</p><p></p><p></p><p></p><p>Mee tikat api danna ewa newei ne.. api ahala tiyena ewane... past eka balanna puluwan kenek kiyai mokakda kiyala.. apita itin owata denna puluwan logical answer witharai</p><p></p><p>Mata terena widihata danata tiyena limitation tamai: </p><p></p><p>1. Hariyata dharmaya ahaganna kenek naa..(kalyana mithurek naa)</p><p>2. Issara budda kiyapu bana ahuwa apply kara goda giya hari nathuwa hitiya...dan kiyana ekaa kiyanne hari da kiyala balanna wenawa mulinma..</p><p>3. Oya athare hariyata danna aya athi...habai ee aya leesiyen eliyata enawada danne naa..</p><hr /><p></p><p></p><p></p><p><strong>Mee tiyenne qualities of buddhas dharma. (copied).. othana tiyenawa some excellent point tikak anit agam wala nathi.. uba dannawanam ehema mee tika tiyena agamak mamat danaganna kemathi..</strong></p><p></p><p>1. <strong>Svakkhato</strong>: The Dhamma is not a speculative philosophy, but is the Universal Law found through enlightenment and is preached precisely. Therefore it is Excellent in the beginning (Sila — Moral principles), Excellent in the middle (Samadhi — Concentration) and Excellent in the end (Panna — Wisdom),</p><p></p><p>2. <strong>Samditthiko</strong>: The Dhamma is testable by practice and known by direct experience,</p><p></p><p>3. <strong>Akaliko</strong>: The Dhamma is able to bestow timeless and immediate results here and now, for which there is no need to wait until the future or next existence.</p><p></p><p>4. <strong>Ehipassiko</strong>: The Dhamma welcomes all beings to put it to the test and to experience it for themselves.</p><p></p><p>5. <strong>Opaneyiko</strong>: The Dhamma is capable of being entered upon and therefore it is worthy to be followed as a part of one's life.</p><p></p><p>6. <strong>Paccattam veditabbo vinnunhi</strong>: The Dhamma may be perfectly realized only by the noble disciples who have matured and enlightened enough in supreme wisdom.</p><p>------ <span style="font-size: 10px">Post added on [DATETIME="UT"]1632523606[/DATETIME]</span></p></blockquote><p></p>
[QUOTE="ek_rosh, post: 26917367, member: 507164"] Owa muchan...apita kiyanna puluwan ewa newei ne... api dannawada owa wenawada nadda kiyala? oka itin future eka balanna puluwan kenekuta witharai atta natta kiyanna puluwan. Buddhism philosophy understand karanna owa adaala naa... Ee kaleth agam 4000+ tibila tiyenawa...oya okkoma dushti 2 kata tamai watenne... mada piliwehta newei... kawuru hari lokottara margayak kiyanawa nam budda arenna eyat itin buddha kenek tamai.. Mee tikat api danna ewa newei ne.. api ahala tiyena ewane... past eka balanna puluwan kenek kiyai mokakda kiyala.. apita itin owata denna puluwan logical answer witharai Mata terena widihata danata tiyena limitation tamai: 1. Hariyata dharmaya ahaganna kenek naa..(kalyana mithurek naa) 2. Issara budda kiyapu bana ahuwa apply kara goda giya hari nathuwa hitiya...dan kiyana ekaa kiyanne hari da kiyala balanna wenawa mulinma.. 3. Oya athare hariyata danna aya athi...habai ee aya leesiyen eliyata enawada danne naa.. [HR][/HR] [B]Mee tiyenne qualities of buddhas dharma. (copied).. othana tiyenawa some excellent point tikak anit agam wala nathi.. uba dannawanam ehema mee tika tiyena agamak mamat danaganna kemathi..[/B] 1. [B]Svakkhato[/B]: The Dhamma is not a speculative philosophy, but is the Universal Law found through enlightenment and is preached precisely. Therefore it is Excellent in the beginning (Sila — Moral principles), Excellent in the middle (Samadhi — Concentration) and Excellent in the end (Panna — Wisdom), 2. [B]Samditthiko[/B]: The Dhamma is testable by practice and known by direct experience, 3. [B]Akaliko[/B]: The Dhamma is able to bestow timeless and immediate results here and now, for which there is no need to wait until the future or next existence. 4. [B]Ehipassiko[/B]: The Dhamma welcomes all beings to put it to the test and to experience it for themselves. 5. [B]Opaneyiko[/B]: The Dhamma is capable of being entered upon and therefore it is worthy to be followed as a part of one's life. 6. [B]Paccattam veditabbo vinnunhi[/B]: The Dhamma may be perfectly realized only by the noble disciples who have matured and enlightened enough in supreme wisdom. ------ [SIZE=2]Post added on [DATETIME="UT"]1632523606[/DATETIME][/SIZE] [/QUOTE]
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