Search
Search titles only
By:
Search titles only
By:
Log in
Register
Search
Search titles only
By:
Search titles only
By:
Menu
Install the app
Install
Forums
New posts
All threads
Latest threads
New posts
Trending threads
Trending
Search forums
What's new
New posts
New ads
New profile posts
Latest activity
Free Ads
Latest reviews
Search ads
Members
Current visitors
New profile posts
Search profile posts
Contact us
Latest ads
ඔයාගෙ Assignment හෝ Thesis එක හරියට හදාගමු
ErMurazor
Updated:
Saturday at 10:52 PM
Ad icon
BlackWall V2ray servers
hu KANNA
Updated:
Wednesday at 4:58 AM
Peppa Pig Family Plush Toy Set – 5 Characters
anil1961
Updated:
Sep 19, 2026
Ad icon
Express VPN PC - 1 Year Rs. 600.00
Sanathbh
Updated:
Sep 19, 2026
Ad icon
Capcut Pro 7 Days Team Plan - Rs. 3️⃣0️⃣0️⃣
Sanathbh
Updated:
Sep 19, 2026
Electronics
Vehicles
Property
Search
Reply to thread
Forums
General
Religious
වාද විවාද
Get the App
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Message
<blockquote data-quote="Insight" data-source="post: 11733604" data-attributes="member: 317364"><p><img src="http://[IMG]http://i1231.photobucket.com/albums/ee503/Photo_sub/pasura.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" />[/IMG]</p><p></p><p><a href="http://www.aathaapi.org/Thripitaka.php" target="_blank">http://www.aathaapi.org/Thripitaka.php</a></p><p><span style="font-size: 12px"><strong></strong></span></p><p><span style="font-size: 12px"><strong></strong></span></p><p><span style="font-size: 12px"><strong><strong><u>Pasura Sutta </u></strong></strong></span></p><p><span style="font-size: 12px"><strong><strong><u></u></strong></strong></span></p><p><span style="font-size: 12px"><strong></strong></span></p><p><span style="font-size: 12px"><strong>"Only here is there purity"</strong></span></p><p><span style="font-size: 12px"><strong> — that's what they say —</strong></span></p><p><span style="font-size: 12px"><strong>"No other doctrines are pure"</strong></span></p><p><span style="font-size: 12px"><strong> — so they say.</strong></span></p><p><span style="font-size: 12px"><strong>Insisting that what they depend on is good,</strong></span></p><p><span style="font-size: 12px"><strong>they are deeply entrenched in their personal truths.</strong></span></p><p><span style="font-size: 12px"><strong></strong></span></p><p><span style="font-size: 12px"><strong>Seeking controversy, they plunge into an assembly,</strong></span></p><p><span style="font-size: 12px"><strong>regarding one another as fools.</strong></span></p><p><span style="font-size: 12px"><strong>Relying on others' authority,</strong></span></p><p><span style="font-size: 12px"><strong>they speak in debate.</strong></span></p><p><span style="font-size: 12px"><strong>Desiring praise, they claim to be skilled.</strong></span></p><p><span style="font-size: 12px"><strong></strong></span></p><p><span style="font-size: 12px"><strong>Engaged in disputes in the midst of the assembly,</strong></span></p><p><span style="font-size: 12px"><strong> — anxious, desiring praise —</strong></span></p><p><span style="font-size: 12px"><strong>the one defeated is</strong></span></p><p><span style="font-size: 12px"><strong> chagrined.</strong></span></p><p><span style="font-size: 12px"><strong>Shaken with criticism, he seeks for an opening.</strong></span></p><p><span style="font-size: 12px"><strong></strong></span></p><p><span style="font-size: 12px"><strong>He whose doctrine is [judged as] demolished,</strong></span></p><p><span style="font-size: 12px"><strong> defeated, by those judging the issue:</strong></span></p><p><span style="font-size: 12px"><strong>He laments, he grieves — the inferior exponent.</strong></span></p><p><span style="font-size: 12px"><strong> "He beat me," he mourns.</strong></span></p><p><span style="font-size: 12px"><strong></strong></span></p><p><span style="font-size: 12px"><strong>These disputes have arisen among contemplatives.</strong></span></p><p><span style="font-size: 12px"><strong> In them are elation,</strong></span></p><p><span style="font-size: 12px"><strong> dejection.</strong></span></p><p><span style="font-size: 12px"><strong>Seeing this, one should abstain from disputes,</strong></span></p><p><span style="font-size: 12px"><strong> for they have no other goal</strong></span></p><p><span style="font-size: 12px"><strong> than the gaining of praise.</strong></span></p><p><span style="font-size: 12px"><strong></strong></span></p><p><span style="font-size: 12px"><strong>He who is praised there</strong></span></p><p><span style="font-size: 12px"><strong> for expounding his doctrine</strong></span></p><p><span style="font-size: 12px"><strong> in the midst of the assembly,</strong></span></p><p><span style="font-size: 12px"><strong>laughs on that account & grows haughty,</strong></span></p><p><span style="font-size: 12px"><strong> attaining his heart's desire.</strong></span></p><p><span style="font-size: 12px"><strong></strong></span></p><p><span style="font-size: 12px"><strong>That haughtiness will be his grounds for vexation,</strong></span></p><p><span style="font-size: 12px"><strong> for he'll speak in pride & conceit.</strong></span></p><p><span style="font-size: 12px"><strong>Seeing this, one should abstain from debates.</strong></span></p><p><span style="font-size: 12px"><strong>No purity is attained by them, say the skilled.</strong></span></p><p><span style="font-size: 12px"><strong></strong></span></p><p><span style="font-size: 12px"><strong>Like a strong man nourished on royal food,</strong></span></p><p><span style="font-size: 12px"><strong>you go about, roaring, searching out an opponent.</strong></span></p><p><span style="font-size: 12px"><strong>Wherever the battle is,</strong></span></p><p><span style="font-size: 12px"><strong> go there, strong man.</strong></span></p><p><span style="font-size: 12px"><strong>As before, there's none here.</strong></span></p><p><span style="font-size: 12px"><strong></strong></span></p><p><span style="font-size: 12px"><strong>Those who dispute, taking hold of a view,</strong></span></p><p><span style="font-size: 12px"><strong>saying, "This, and this only, is true,"</strong></span></p><p><span style="font-size: 12px"><strong> those you can talk to.</strong></span></p><p><span style="font-size: 12px"><strong>Here there is nothing —</strong></span></p><p><span style="font-size: 12px"><strong> no confrontation</strong></span></p><p><span style="font-size: 12px"><strong> at the birth of disputes.</strong></span></p><p><span style="font-size: 12px"><strong></strong></span></p><p><span style="font-size: 12px"><strong>Among those who live above confrontation</strong></span></p><p><span style="font-size: 12px"><strong> not pitting view against view,</strong></span></p><p><span style="font-size: 12px"><strong> whom would you gain as opponent, Pasura,</strong></span></p><p><span style="font-size: 12px"><strong>among those here</strong></span></p><p><span style="font-size: 12px"><strong>who are grasping no more?</strong></span></p><p><span style="font-size: 12px"><strong></strong></span></p><p><span style="font-size: 12px"><strong>So here you come,</strong></span></p><p><span style="font-size: 12px"><strong> conjecturing,</strong></span></p><p><span style="font-size: 12px"><strong>your mind conjuring</strong></span></p><p><span style="font-size: 12px"><strong> viewpoints.</strong></span></p><p><span style="font-size: 12px"><strong>You're paired off with a pure one</strong></span></p><p><span style="font-size: 12px"><strong> and so cannot proceed.</strong></span></p><p><span style="font-size: 12px"><strong></strong></span></p><p><span style="font-size: 12px"><strong><a href="http://www.accesstoinsight.org/tipitaka/kn/snp/snp.4.08.than.html" target="_blank">http://www.accesstoinsight.org/tipitaka/kn/snp/snp.4.08.than.html</a></strong></span></p><p><span style="font-size: 12px"><strong></strong></span></p><p><span style="font-size: 12px"><strong></strong></span></p></blockquote><p></p>
[QUOTE="Insight, post: 11733604, member: 317364"] [IMG][IMG]http://i1231.photobucket.com/albums/ee503/Photo_sub/pasura.jpg[/IMG][/IMG] [url]http://www.aathaapi.org/Thripitaka.php[/url] [SIZE="3"][B] [B][U]Pasura Sutta [/U][/B] "Only here is there purity" — that's what they say — "No other doctrines are pure" — so they say. Insisting that what they depend on is good, they are deeply entrenched in their personal truths. Seeking controversy, they plunge into an assembly, regarding one another as fools. Relying on others' authority, they speak in debate. Desiring praise, they claim to be skilled. Engaged in disputes in the midst of the assembly, — anxious, desiring praise — the one defeated is chagrined. Shaken with criticism, he seeks for an opening. He whose doctrine is [judged as] demolished, defeated, by those judging the issue: He laments, he grieves — the inferior exponent. "He beat me," he mourns. These disputes have arisen among contemplatives. In them are elation, dejection. Seeing this, one should abstain from disputes, for they have no other goal than the gaining of praise. He who is praised there for expounding his doctrine in the midst of the assembly, laughs on that account & grows haughty, attaining his heart's desire. That haughtiness will be his grounds for vexation, for he'll speak in pride & conceit. Seeing this, one should abstain from debates. No purity is attained by them, say the skilled. Like a strong man nourished on royal food, you go about, roaring, searching out an opponent. Wherever the battle is, go there, strong man. As before, there's none here. Those who dispute, taking hold of a view, saying, "This, and this only, is true," those you can talk to. Here there is nothing — no confrontation at the birth of disputes. Among those who live above confrontation not pitting view against view, whom would you gain as opponent, Pasura, among those here who are grasping no more? So here you come, conjecturing, your mind conjuring viewpoints. You're paired off with a pure one and so cannot proceed. [url]http://www.accesstoinsight.org/tipitaka/kn/snp/snp.4.08.than.html[/url] [/B][/SIZE] [/QUOTE]
Insert quotes…
Verification
Winadiyakata thappara keeyak tibeda?
Post reply
Top
Bottom