Search
Search titles only
By:
Search titles only
By:
Log in
Register
Search
Search titles only
By:
Search titles only
By:
Menu
Install the app
Install
Forums
New posts
All threads
Latest threads
New posts
Trending threads
Trending
Search forums
What's new
New posts
New ads
New profile posts
Latest activity
Free Ads
Latest reviews
Search ads
Members
Current visitors
New profile posts
Search profile posts
Contact us
Latest ads
Ad icon
Gampaha
Thenya Mishel
menuka2000
Updated:
Yesterday at 10:48 PM
Handmade Character Soft Toy Bluey Bingo
anil1961
Updated:
Aug 3, 2026
Colombo
Dahua POE Switch 8 Ports (DH-PFS3010-8ET-65)
hashaz2012
Updated:
Aug 3, 2026
Ad icon
Singapore V2Ray VPN for Tunneling
hu KANNA
Updated:
Jul 31, 2026
Dating Website & Online Chat Room
hotvideo
Updated:
Jul 30, 2026
Electronics
Vehicles
Property
Search
Reply to thread
Forums
General
Education
ශ්රී දළදා මාළිගාව
Get the App
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Message
<blockquote data-quote="dhanushkact" data-source="post: 14088292" data-attributes="member: 116540"><p>The Dalada Procession of Kandy</p><p></p><p>The month of Asala (July), during which period this annual pageant is usually held, had been considered a month of celebrations and festivity, both among Indians and Sri Lankans. Even from the lifetime of the Buddha in the 6th century BC, the Asala festival was held to commemorate the Buddha’s Conception, his Renunciation and the First Sermon. Asala is also considered to be the beginning of the raining season (Vassana) when the monks commence their Retreat. Also, this month is considered to be the period when ritual performances to the protective divinities are held, (eg Pattini puja) as recorded in the text ‘Pattini-Halla’. Being considered a ‘chaste’ month, the period is held sacred for the availability of water, hence prosperity.</p><p></p><p>Several records have been left behind by dignitaries and other visitors to the island such as Robert Knox, John Davy, etc. The description of the perahara. These accounts provide much evidence as to the constitution and organization of the present day perahara. Yet many features seem to have been added and some changed to suit the time and the available resources and conditions.</p><p></p><p>The earliest record maintained on the Kandy annual pageant was by Robert Knox, an Englishman who lived in the court of Kandy for many years as a prisoner during the time of Rajashimha II (1636-1684). According to Knox, the Kandy perahara was conducted purely to honor the Devale divinities, Alutnuvara (Uppalavanna), Kataragama and Pattini. The Natha Devale, however, though the oldest shrine in Kandy, was not mentioned by Knox. During the time of King Kirti Sri Rajasimha the Natha Devale too is mentioned in the processions of the four Devales. The most important feature that occurred at this time was the addition of the Tooth Relic procession to the processions of the four Devales. It is said that the king himself placed the Relic casket in the ‘Ransivige’ fixed on to the back of the tusker. The Mahavamsa further records that the procession held by King Kirti Sri Rajasimha with all splendors assumed the form of a national festival.</p></blockquote><p></p>
[QUOTE="dhanushkact, post: 14088292, member: 116540"] The Dalada Procession of Kandy The month of Asala (July), during which period this annual pageant is usually held, had been considered a month of celebrations and festivity, both among Indians and Sri Lankans. Even from the lifetime of the Buddha in the 6th century BC, the Asala festival was held to commemorate the Buddha’s Conception, his Renunciation and the First Sermon. Asala is also considered to be the beginning of the raining season (Vassana) when the monks commence their Retreat. Also, this month is considered to be the period when ritual performances to the protective divinities are held, (eg Pattini puja) as recorded in the text ‘Pattini-Halla’. Being considered a ‘chaste’ month, the period is held sacred for the availability of water, hence prosperity. Several records have been left behind by dignitaries and other visitors to the island such as Robert Knox, John Davy, etc. The description of the perahara. These accounts provide much evidence as to the constitution and organization of the present day perahara. Yet many features seem to have been added and some changed to suit the time and the available resources and conditions. The earliest record maintained on the Kandy annual pageant was by Robert Knox, an Englishman who lived in the court of Kandy for many years as a prisoner during the time of Rajashimha II (1636-1684). According to Knox, the Kandy perahara was conducted purely to honor the Devale divinities, Alutnuvara (Uppalavanna), Kataragama and Pattini. The Natha Devale, however, though the oldest shrine in Kandy, was not mentioned by Knox. During the time of King Kirti Sri Rajasimha the Natha Devale too is mentioned in the processions of the four Devales. The most important feature that occurred at this time was the addition of the Tooth Relic procession to the processions of the four Devales. It is said that the king himself placed the Relic casket in the ‘Ransivige’ fixed on to the back of the tusker. The Mahavamsa further records that the procession held by King Kirti Sri Rajasimha with all splendors assumed the form of a national festival. [/QUOTE]
Insert quotes…
Verification
Hath warak paha keeyada? (hatha wadikireema paha)
Post reply
Top
Bottom