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<blockquote data-quote="ek_rosh" data-source="post: 31462195" data-attributes="member: 507164"><p>goto damma sangani - 1st book of abhidamma...it explains all the paramattas - cittas, chaitasikas... it doesnt have a nice list...vinhanga has more connection of them. you can find them</p><p></p><p></p><p></p><p>sure, take dukka-succa</p><p></p><p>dukka succa = panchaupadhana skandha = 5 skandas that can be clung to</p><p></p><p>why 5 skandas dukka? coz, they are anicca dukka anatta... (nature of ultimate dhammas)</p><p></p><p>so not knowing ultimate dhammas as ultimate dhammas = not knowinf dukka succa</p><p></p><p>they all are connected buddy...not matter where you start..they all goes to 3-marks.</p><p></p><p></p><p></p><p>not sure what you mean..atomic state is an example...dont take it as the reality </p><p></p><p>prutakjana ditti is the opposite of above... they dont see the 3-marks hence they take conventional as ultimate.</p><hr /><p></p><p></p><p>It's not you dont wanna do during the jhanna...you cant do during jhana..coz the mind object is locked to single thing and cant see the change</p><p></p><p></p><p></p><p>although both kamavachara.. mental factors are very different</p><p></p><p>from jhana:</p><p>hindrance - almost 0</p><p>ekkagata - strong</p><p>sati - continuous</p><p>panna - sharp</p><p>stability - high</p><p></p><p>you are basically ready and waiting to capture</p><p></p><p>while listening to bana:</p><p>hinderence - high (no matter how you practice to eliminate)</p><p>ekagga - weak</p><p>sati - discontinuous</p><p>sability - weak</p><p>panna - dull</p><p></p><p>while listening to bana..you are searching for the meanings/logics...your mind is rapidly changing and not stable.. not getting yoniso...</p><p></p><p>good luck if you can replicate the jhanna effect.</p><p>------ <span style="font-size: 10px">Post added on [DATETIME="UT"]1781563436[/DATETIME]</span></p></blockquote><p></p>
[QUOTE="ek_rosh, post: 31462195, member: 507164"] goto damma sangani - 1st book of abhidamma...it explains all the paramattas - cittas, chaitasikas... it doesnt have a nice list...vinhanga has more connection of them. you can find them sure, take dukka-succa dukka succa = panchaupadhana skandha = 5 skandas that can be clung to why 5 skandas dukka? coz, they are anicca dukka anatta... (nature of ultimate dhammas) so not knowing ultimate dhammas as ultimate dhammas = not knowinf dukka succa they all are connected buddy...not matter where you start..they all goes to 3-marks. not sure what you mean..atomic state is an example...dont take it as the reality prutakjana ditti is the opposite of above... they dont see the 3-marks hence they take conventional as ultimate. [HR][/HR] It's not you dont wanna do during the jhanna...you cant do during jhana..coz the mind object is locked to single thing and cant see the change although both kamavachara.. mental factors are very different from jhana: hindrance - almost 0 ekkagata - strong sati - continuous panna - sharp stability - high you are basically ready and waiting to capture while listening to bana: hinderence - high (no matter how you practice to eliminate) ekagga - weak sati - discontinuous sability - weak panna - dull while listening to bana..you are searching for the meanings/logics...your mind is rapidly changing and not stable.. not getting yoniso... good luck if you can replicate the jhanna effect. ------ [SIZE=2]Post added on [DATETIME="UT"]1781563436[/DATETIME][/SIZE] [/QUOTE]
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