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Message: <blockquote data-quote="MeGusta" data-source="post: 19236743" data-attributes="member: 419878">methana buduhamduruwoi dewadattege rulesui patalagena mchn.oka godak mehe aya patalawagena.buduhamduruwo kisima deyal limit kare ne.yam deyak karama eke consequences witarai kivve.anith okoma akapa scene minissu hadagatta ewa.owa devadattage rulesAccording to the <a href="https://en.wikipedia.org/wiki/P%C4%81li_Canon" target="_blank">Pāli Canon</a>, he taught his sangha to adopt five <a href="https://en.wikipedia.org/wiki/Tapas_%28Sanskrit%29" target="_blank">tapas</a> (literally, austerities) throughout their lives: <ol> <li data-xf-list-type="ol">that monks should dwell all their lives in the forest,</li> <li data-xf-list-type="ol">that they should accept no invitations to meals, but live entirely on alms obtained by begging,</li> <li data-xf-list-type="ol">that they should wear only robes made of discarded rags and accept no robes from the laity,</li> <li data-xf-list-type="ol">that they should dwell at the foot of a tree and not under a roof,</li> <li data-xf-list-type="ol">that they should abstain completely from fish and flesh.</li> </ol><a href="https://en.wikipedia.org/wiki/Devadatta" target="_blank">https://en.wikipedia.org/wiki/Devadatta</a>The thirteen dhutanga practices 1. Refuse-rag-wearer's Practice (pamsukulik'anga) — wearing robes  made up from discarded or soiled cloth and not accepting and wearing  ready-made robes offered by householders. 2. Triple-robe-wearer's Practice (tecivarik'anga) — Having and  wearing only three robes and not having additional allowable robes. 3. Alms-food-eater's Practice (pindapatik'anga) — eating only food  collected on pindapata or the almsround while not accepting food in the  vihara or offered by invitation in a layman's house. 4. House-to-house-seeker's Practice (sapadanik'anga) — not omitting  any house while going for alms; not choosing only to go to rich  households or those selected for some other reason as relations, etc. 5. One-sessioner's practice (ekasanik'anga) — eating one meal a day  and refusing other food offered before midday. (Those Gone Forth may  not, unless ill, partake of food from midday until dawn the next day.) 6. Bowl-food-eater's Practice (pattapindik'anga) — eating food from  his bowl in which it is mixed together rather than from plates and  dishes. 7. Later-food-refuser's Practice (khalu-paccha-bhattik'anga) — not  taking any more food after one has shown that one is satisfied, even  though lay-people wish to offer more. 8. Forest-dweller's Practice (Araññik'anga) — not dwelling in a town  or village but living secluded, away from all kinds of distractions. 9. Tree-root-dweller's Practice (rukkhamulik'anga) — living under a tree without the shelter of a roof. 10. Open-air-dweller's Practice (abbhokasik'anga) — refusing a roof  and a tree-root, the practice may be undertaken sheltered by a tent of  robes. 11. Charnel-ground-dweller's Practice (susanik'anga) — living in or  nearby a charnel-field, graveyard or cremation ground (In ancient India  there would have been abandoned and unburied corpses as well as some  partially cremated corpses in such places.) 12. Any-bed-user's Practice (yatha-santhatik'anga) — being satisfied with any dwelling allotted as a sleeping place. 13. Sitter's Practice (nesajjik'anga) — living in the three postures of walking, standing and sitting and never lying down.mae okoma devadattage followerslagen apu nithi</blockquote>

Verification: Haya warak paha keeyada? (haya wadi kireema paha)

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