Reply to thread

Message: <blockquote data-quote="0_Inception" data-source="post: 9639235" data-attributes="member: 339967">The  ordinary people, accept the time and matters (like chair, table etc.)  and persons (Mum, Dad and brother etc.).Then they accept the world.Once a person started to listen Sathdhamma, he/she would hear that the world (knowledge) is an illusion.     A  Part of the listeners follow the Buddha and they accept his sermons,  but they cannot see the vision, because truth cannot be accepted.The  second part of listeners does not follow the Buddha’s teaching, and  they do not accept what Buddha saying. They also cannot see the vision,  because truth cannot be unaccepted either.     The  third part of listeners has suspicion of all kind of knowledge, but  they listen to the Buddha repeatedly. If someone listens to the  Saddhamma his/her thinking will be degraded because Saddhamma will  develop the path of ‘seeing’ but not the procedure of “understanding”.  The ‘understanding process’ enhances the thinking. However the path of  ‘seeing’ deteriorates the thinking. One day he/she will see the  universal truth without thinking. At this moment, he/she cannot see the  world through eyes, because the world is created by the  thinking/knowledge. He/she sees the ‘Aloka’, the ‘Panna’ ( Aloko  Udapadie, Panna Udapadie).     If  someone sees the Buddha’s words, he/she has no more suspicion. Why is  that? He has no more accepted knowledge left in his mind to suspect.  ''This is the middle path beyond the knowledge.''     Some  of the ordinary people believe that the middle path is existed through  the knowledge. They use their effort to see the vision through their  knowledge. Nobody can find the middle path through the knowledge,  because knowledge is always relative to one another. We cannot stay in  the middle between the fear and aversion because; fear and aversion are  relative to the person’s knowledge.     The  middle path is beyond the knowledge, beyond the duality and beyond the  time. No more acceptances of knowledge in the Middle path.  Dr.Tissa Senanayake [FONT=&quot]ආචාර්ය තිස්ස සේනානායක[/FONT]</blockquote>

Verification: Winadiyakata thappara keeyak tibeda?

Top Bottom