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<blockquote data-quote="sirajstc" data-source="post: 25121204" data-attributes="member: 91140"><p>First of all, Allah did not make this world a permanent world. This is a temporary world and everything here has a time limit. When its times comes it will die, come to an end and finish. Neither the good things of this world are forever, nor the bad things eternal. We are here for a short time and we are being tested. Those who will pass this test will find an eternal world that is perfect and permanent. Those who will fail this test shall see the evil consequences of their sins and corruption.</p><p></p><p>2. Allah has placed a physical law and a moral law in this universe. Allah allows suffering to occur when one or more of these laws are broken. The physical law is based on cause and effect. Sickness comes if one does not take care of one’s health or is exposed to infections. A car accident occurs when one is not alert, or drives in a careless manner, or if the cars are not checked, roads and freeways are not made and kept in right shape, or the traffic laws are not right or not properly enforced. Study of causes and effects is very important to facilitate safeguards. Even here we should keep in mind that Allah often saves us and He does not let us suffer from every negligence. How many times it happens that we are not careful and still we reach safely to our destinations. The way people drive in some cities, it is a miracle that more accidents do not happen and more people do not suffer. Allah says:</p><p></p><p>“(Allah) Most Gracious! It is He Who has taught the Qur’an. He has created man: He has taught him speech (and Intelligence). The sun and the moon follow courses (exactly) computed; and the herbs and the trees both (alike) bow in adoration. And the Firmament has He raised high, and He has set up the Balance (of Justice), in order that you may not transgress (due) balance. So establish weight with justice and fall not short in the balance. It is He Who has spread out the earth for (His) creatures.”(Ar-Rahman:1-10)</p><p>Praise be to Allah.</p><p><span style="font-size: 12px">Punishments are what happen to people in return for their evil deeds. Trials are tests which are sent to try people, and people may be tested by good things or by bad.</span><img src="/styles/default/xenforo/smilies/default/yes.gif" class="smilie" loading="lazy" alt=":yes:" title="Yes :yes:" data-shortname=":yes:" /></p><p></p><p>Concerning punishments, Allah says (interpretation of the meaning):</p><p></p><p>“Whatever of good reaches you, is from Allah, but whatever of evil befalls you, is from yourself…”</p><p></p><p>[al-Nisa 4:79]</p><p></p><p>Concerning the phrase “is from yourself”, Qatadah said: “[It means] the punishment is for you, O son of Adam, because of your sin.” Abu Salih said that “whatever of evil befalls you, is from yourself” means “because of your sin, and I [Allah] am the One Who decreed it for you.” (Tafseer Ibn Katheer).</p><p></p><p>Allah also says (interpretation of the meaning): “And whatever of misfortune befalls you, it is because of what your hands have earned. A<span style="font-size: 12px">nd He pardons much.”</span></p><p></p><p>[al-Shoora 42:30]</p><p></p><p>Ibn Katheer, may Allah have mercy on him, said: “[It means] whatever misfortune happens to you, O people, is because of evil deeds that you have already done, and ‘He pardons much’ refers to evil deeds – He does not punish you for them but He pardons them. ‘And if Allah were to punish men for that which they earned, he would not leave a moving (living) creature on the surface of the earth…’ [Fatir 35:45 – interpretation of the meaning].”</p></blockquote><p></p>
[QUOTE="sirajstc, post: 25121204, member: 91140"] First of all, Allah did not make this world a permanent world. This is a temporary world and everything here has a time limit. When its times comes it will die, come to an end and finish. Neither the good things of this world are forever, nor the bad things eternal. We are here for a short time and we are being tested. Those who will pass this test will find an eternal world that is perfect and permanent. Those who will fail this test shall see the evil consequences of their sins and corruption. 2. Allah has placed a physical law and a moral law in this universe. Allah allows suffering to occur when one or more of these laws are broken. The physical law is based on cause and effect. Sickness comes if one does not take care of one’s health or is exposed to infections. A car accident occurs when one is not alert, or drives in a careless manner, or if the cars are not checked, roads and freeways are not made and kept in right shape, or the traffic laws are not right or not properly enforced. Study of causes and effects is very important to facilitate safeguards. Even here we should keep in mind that Allah often saves us and He does not let us suffer from every negligence. How many times it happens that we are not careful and still we reach safely to our destinations. The way people drive in some cities, it is a miracle that more accidents do not happen and more people do not suffer. Allah says: “(Allah) Most Gracious! It is He Who has taught the Qur’an. He has created man: He has taught him speech (and Intelligence). The sun and the moon follow courses (exactly) computed; and the herbs and the trees both (alike) bow in adoration. And the Firmament has He raised high, and He has set up the Balance (of Justice), in order that you may not transgress (due) balance. So establish weight with justice and fall not short in the balance. It is He Who has spread out the earth for (His) creatures.”(Ar-Rahman:1-10) Praise be to Allah. [SIZE="3"]Punishments are what happen to people in return for their evil deeds. Trials are tests which are sent to try people, and people may be tested by good things or by bad.[/SIZE]:yes: Concerning punishments, Allah says (interpretation of the meaning): “Whatever of good reaches you, is from Allah, but whatever of evil befalls you, is from yourself…” [al-Nisa 4:79] Concerning the phrase “is from yourself”, Qatadah said: “[It means] the punishment is for you, O son of Adam, because of your sin.” Abu Salih said that “whatever of evil befalls you, is from yourself” means “because of your sin, and I [Allah] am the One Who decreed it for you.” (Tafseer Ibn Katheer). Allah also says (interpretation of the meaning): “And whatever of misfortune befalls you, it is because of what your hands have earned. A[SIZE="3"]nd He pardons much.”[/SIZE] [al-Shoora 42:30] Ibn Katheer, may Allah have mercy on him, said: “[It means] whatever misfortune happens to you, O people, is because of evil deeds that you have already done, and ‘He pardons much’ refers to evil deeds – He does not punish you for them but He pardons them. ‘And if Allah were to punish men for that which they earned, he would not leave a moving (living) creature on the surface of the earth…’ [Fatir 35:45 – interpretation of the meaning].” [/QUOTE]
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