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<blockquote data-quote="sachii" data-source="post: 3362986" data-attributes="member: 126652"><p style="text-align: center"><span style="font-family: 'Book Antiqua'"><span style="font-size: 22px"><span style="color: Blue"><strong>The Four Noble Truths </strong></span></span></span></p> <p style="text-align: center"></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="color: Black"><strong><span style="font-size: 18px">The First Noble Truth</span></strong></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 15px"><span style="color: Black">THE EXISTENCE OF IMPERMANENCE</span></span></p> <p style="text-align: center"><span style="font-size: 15px"><span style="color: Black"><span style="color: Blue"><strong>"Dukkha“</strong></span></span></span></p> <p style="text-align: center"><span style="font-size: 15px"><span style="color: Black"></span></span></p><p style="text-align: center"><span style="font-family: 'Book Antiqua'"><span style="font-size: 15px"><strong><span style="color: Black"><span style="font-family: 'Arial'">Nothing lasts forever. Understand this and be not attached to what you are experiencing, otherwise you will experience suffering. When you experience happiness know that it is areaction to circumstance and it is not a permanent state. Conversely, when you are suffering know that it shall not be eternal.</span></span></strong></span></span></p> <p style="text-align: center"><span style="font-family: 'Book Antiqua'"><span style="font-size: 15px"><strong><span style="color: Black"><span style="font-family: 'Arial'"></span></span></strong></span></span></p> <p style="text-align: center"><span style="font-family: 'Book Antiqua'"><span style="font-size: 15px"><strong><span style="color: Black"><span style="font-family: 'Arial'"></span></span></strong></span></span></p> <p style="text-align: center"><span style="font-family: 'Book Antiqua'"><span style="font-size: 15px"><strong><span style="color: Black"><span style="font-family: 'Arial'"><span style="font-size: 18px"><span style="font-family: 'Verdana'">The Second Noble Truth</span></span></span></span></strong></span></span></p> <p style="text-align: center"><span style="font-family: 'Book Antiqua'"><span style="font-size: 15px"><strong><span style="color: Black"><span style="font-family: 'Arial'"><span style="font-size: 18px"></span></span></span></strong></span></span></p> <p style="text-align: center"><span style="font-family: 'Book Antiqua'"><span style="font-size: 15px"><strong><span style="color: Black"><span style="font-family: 'Arial'"><span style="font-size: 18px"></span></span></span></strong><span style="color: Black"><span style="font-family: 'Arial'"><span style="font-size: 18px"><span style="font-size: 15px"><span style="font-family: 'Verdana'">THE ARISING OF SUFFERING BECAUSE OF CRAVING</span></span></span></span></span></span></span></p> <p style="text-align: center"><span style="font-family: 'Book Antiqua'"><span style="font-size: 15px"><span style="color: Black"><span style="font-family: 'Arial'"><span style="font-size: 18px"><span style="font-size: 15px"><strong><span style="color: Blue">"Samudaya"</span></strong></span></span></span></span></span></span></p> <p style="text-align: center"><span style="font-family: 'Book Antiqua'"><span style="font-size: 15px"><span style="color: Black"><span style="font-family: 'Arial'"><span style="font-size: 18px"><span style="font-size: 15px"><strong><span style="color: Blue"><span style="color: Black"></span></span></strong></span></span></span></span></span></span></p> <p style="text-align: center"><span style="font-family: 'Book Antiqua'"><span style="font-size: 15px"><span style="color: Black"><span style="font-family: 'Arial'"><span style="font-size: 18px"><span style="font-size: 15px"><strong><span style="color: Blue"><span style="color: Black"></span></span></strong></span></span></span></span></span></span><p style="text-align: center"><span style="color: Black"><strong><span style="font-family: 'Arial'"><span style="font-size: 15px">Craving sensory stimulation, craving existence, and craving non-existence give rise to the continuity of being, and with it its attendant suffering. Attaining a state of non-craving should be part of your daily effort. </span></span></strong></span></p> <p style="text-align: center"></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="color: Black"><strong><span style="font-size: 18px">The Third Noble Truth</span></strong></span></p> <p style="text-align: center"></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 15px"><span style="color: Black">THE CESSATION OF SUFFERING</span></span></p> <p style="text-align: center"><span style="font-size: 15px"><span style="color: Black"><strong><span style="color: Blue">"Nirodha"</span></strong></span></span></p> <p style="text-align: center"><span style="font-size: 15px"><span style="color: Black"><strong><span style="color: Blue"></span><span style="color: Blue"></span></strong></span></span></p> <p style="text-align: center"><span style="font-size: 15px"><span style="color: Black"><strong><span style="color: Blue"><span style="color: Black">One can end eternal suffering by ending the craving that leads to the continuation of suffering.</span></span></strong><strong><span style="color: Blue"><span style="color: Black"></span></span></strong></span></span></p> <p style="text-align: center"><span style="font-size: 15px"><span style="color: Black"><strong><span style="color: Blue"><span style="color: Black"></span></span></strong></span></span></p> <p style="text-align: center"><span style="font-size: 15px"><span style="color: Black"><strong><span style="color: Blue"><span style="color: Black"></span></span></strong></span></span></p></p> <p style="text-align: center"> </p></p> <p style="text-align: center"> </p> <p style="text-align: center"><span style="color: Black"></span></p> <p style="text-align: center"><span style="color: Black"><strong><span style="font-size: 18px">The Fourth Noble Truth</span></strong></span></p> <p style="text-align: center"><span style="color: Black"></span></p> <p style="text-align: center"><span style="color: Black"></span><span style="font-size: 15px"><span style="color: Black"><strong>THE MIDDLE WAY, or THE NOBLE EIGHTFOLD PATH</strong></span></span><span style="color: Black"></span></p> <p style="text-align: center"><span style="color: Black"><span style="font-size: 15px"><span style="color: Blue"><strong>"Magga"</strong></span></span></span></p> <p style="text-align: center"><span style="color: Black"><span style="font-size: 15px"><span style="color: Blue"><strong></strong></span></span></span></p> <p style="text-align: center"><span style="color: Black"><span style="font-size: 15px"><span style="color: Blue"><strong></strong></span></span></span><p style="text-align: left"><p style="text-align: center"><strong><span style="color: Black"><span style="font-size: 15px">Ending the craving that leads to the continuation of suffering is brought</span></span> <span style="color: Black"><span style="font-size: 15px">about through living by the ideals of the Noble Eightfold Path. It delineates</span></span> <span style="color: Black"><span style="font-size: 15px">a plan of self-discipline regarding ethical conduct, mental discipline, and</span></span> <span style="color: Black"><span style="font-size: 15px">wisdom. The Path avoids two extremes--the pursuit of complete and</span></span> </strong><span style="color: Black"><span style="font-size: 15px"><strong>ultimate sensory pleasure, or the pursuit of utter self-denial.</strong></span></span></p> <p style="text-align: center"><span style="color: Black"><span style="font-size: 15px"><strong></strong> </span></span></p> <p style="text-align: center"><span style="color: Black"><span style="font-size: 15px"></span></span></p></p> <p style="text-align: left"> </p></p> <p style="text-align: center"> </p></blockquote><p></p>
[QUOTE="sachii, post: 3362986, member: 126652"] [CENTER][FONT=Book Antiqua][SIZE=6][COLOR=Blue][B]The Four Noble Truths [/B][/COLOR][/SIZE][/FONT] [COLOR=Black][B][SIZE=5]The First Noble Truth[/SIZE][/B][/COLOR] [SIZE=4][COLOR=Black]THE EXISTENCE OF IMPERMANENCE [COLOR=Blue][B]"Dukkha“[/B][/COLOR] [/COLOR][/SIZE] [CENTER][FONT=Book Antiqua][SIZE=4][B][COLOR=Black][FONT=Arial]Nothing lasts forever. Understand this and be not attached to what you are experiencing, otherwise you will experience suffering. When you experience happiness know that it is areaction to circumstance and it is not a permanent state. Conversely, when you are suffering know that it shall not be eternal. [SIZE=5][FONT=Verdana]The Second Noble Truth[/FONT] [/SIZE][/FONT][/COLOR][/B][COLOR=Black][FONT=Arial][SIZE=5][SIZE=4][FONT=Verdana]THE ARISING OF SUFFERING BECAUSE OF CRAVING[/FONT] [B][COLOR=Blue]"Samudaya" [COLOR=Black] [/COLOR][/COLOR][/B][/SIZE][/SIZE][/FONT][/COLOR][/SIZE][/FONT][CENTER][COLOR=Black][B][FONT=Arial][SIZE=4]Craving sensory stimulation, craving existence, and craving non-existence give rise to the continuity of being, and with it its attendant suffering. Attaining a state of non-craving should be part of your daily effort. [/SIZE][/FONT][/B][/COLOR] [COLOR=Black][B][SIZE=5]The Third Noble Truth[/SIZE][/B][/COLOR] [SIZE=4][COLOR=Black]THE CESSATION OF SUFFERING [B][COLOR=Blue]"Nirodha" [/COLOR][COLOR=Blue] [COLOR=Black]One can end eternal suffering by ending the craving that leads to the continuation of suffering.[/COLOR][/COLOR][/B][B][COLOR=Blue][COLOR=Black] [/COLOR][/COLOR][/B][/COLOR][/SIZE][/CENTER] [/CENTER] [COLOR=Black] [B][SIZE=5]The Fourth Noble Truth[/SIZE][/B] [/COLOR][SIZE=4][COLOR=Black][B]THE MIDDLE WAY, or THE NOBLE EIGHTFOLD PATH[/B][/COLOR][/SIZE][COLOR=Black] [SIZE=4][COLOR=Blue][B]"Magga" [/B][/COLOR][/SIZE][/COLOR][LEFT][CENTER][B][COLOR=Black][SIZE=4]Ending the craving that leads to the continuation of suffering is brought[/SIZE][/COLOR] [COLOR=Black][SIZE=4]about through living by the ideals of the Noble Eightfold Path. It delineates[/SIZE][/COLOR] [COLOR=Black][SIZE=4]a plan of self-discipline regarding ethical conduct, mental discipline, and[/SIZE][/COLOR] [COLOR=Black][SIZE=4]wisdom. The Path avoids two extremes--the pursuit of complete and[/SIZE][/COLOR] [/B][COLOR=Black][SIZE=4][B]ultimate sensory pleasure, or the pursuit of utter self-denial. [/B] [/SIZE][/COLOR][/CENTER] [/LEFT] [/CENTER] [/QUOTE]
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Hathara warak wissa keeyada? (Hathara wadi karanna 20)
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