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<blockquote data-quote="Insight" data-source="post: 14023740" data-attributes="member: 317364"><p><span style="font-size: 18px">By the way, we do not worship Lord Buddha because of a discovery related to a temporary physical problem. We worship because of the great qualities of the Blessed One, </span></p><p><span style="font-size: 18px"></span></p><p><span style="font-size: 18px"></span></p><p><span style="font-size: 18px"></span><span style="font-family: 'times'"><span style="font-size: 18px"><span style="color: darkgreen"><em>"iti pi so bhagava araham sammasambuddho </em></span></span></span></p><p><span style="font-family: 'times'"><span style="font-size: 18px"><span style="color: darkgreen"><em> vijjacharana sampanno sugato lokavidu anuttaro</em></span></span></span></p><p><span style="font-family: 'times'"><span style="font-size: 18px"><span style="color: darkgreen"><em> purisa dhamma sarati satta deva manussanam</em></span></span></span></p><p><span style="font-family: 'times'"><span style="font-size: 18px"><span style="color: darkgreen"><em> buddho bhagava ti".</em></span></span></span></p><p><span style="font-family: 'times'"><span style="font-size: 18px"><span style="color: darkgreen"><em></em></span></span></span></p><p><span style="font-family: 'times'"><span style="font-size: 18px"><span style="color: darkgreen"><em> </em></span></span></span> <span style="font-size: 18px"></span></p><p><span style="font-size: 18px"></span> <span style="font-size: 18px">I) The quality of </span><span style="font-size: 18px"><span style="color: darkgreen">araham</span></span><span style="font-size: 18px"> means that he has completely destroyed all greed, aversion and ignorance. The Buddha is one who has realised the four noble truths, nibbana and has come to the end of all suffering. The quality of arahantship is not exclusive to a sammasambuddha. It is also common to the Silent Buddha and all Arahants. </span></p><p><span style="font-size: 18px"></span></p><p><span style="font-size: 18px"></span></p><p><span style="font-size: 18px"></span></p><p> <span style="font-size: 18px">II) However, the <a href="http://www.beyondthenet.net/buddha/sammasambuddha.html" target="_blank">quality of sammasambuddha </a>,is exclusive to a sammasambuddha. The sammasambuddha is one who acquires the knowledge of the four noble truths without the assistance of anyone else, thereafter teaches others to realise the four noble truths. </span></p><p><span style="font-size: 18px"></span></p><p><span style="font-size: 18px"></span></p><p><span style="font-size: 18px"></span></p><p> <span style="font-size: 18px">(III) 'Vijja charana sam panno' 'Vijja' means science or knowledge. 'charana' means conduct. 'Sampanno' means endowed with. So it means endowed with knowledge and conduct. Under this word vijja we can consider some knowledges he was endowed with, which are not exclusive to him.</span></p><p><span style="font-size: 18px"></span></p><p> <span style="font-size: 18px"></span></p><p> <span style="font-size: 18px">IV) The quality of </span><span style="font-size: 18px"><span style="color: green">sugatha</span></span><span style="font-size: 18px"> means beauty excellent, pleasant. And what is it that is beautiful, excellent and pleasing, it is this noble eightfold path. Each and every step of this noble eightfold path, is beautiful, pleasant, excellent. He was also endowed with a beautiful body which radiated a multi coloured aura.</span></p><p><span style="font-size: 18px"></span></p><p> <span style="font-size: 18px"></span></p><p> <span style="font-size: 18px">V) </span><span style="font-size: 18px"><span style="color: green">Lokavidu </span></span><span style="font-size: 18px">means the seer of the world. He sees everything as it really is, with regard to this world. He sees all the conditions that bring about a situation, that bring about a dhamma, the root causes, the proximate causes, and the results that can come, that can flow from that situation. All that is his knowledge or his ability to see the world as it really is. </span></p><p><span style="font-size: 18px"></span></p><p><span style="font-size: 18px"></span></p><p><span style="font-size: 18px"></span></p><p> <span style="font-size: 18px">VI) </span><span style="font-size: 18px"><span style="color: green">'Anutharo Purisa Dhamma Sarati'</span></span><span style="font-size: 18px"> means he was an incomparable tamer of the tameable. </span></p><p><span style="font-size: 18px"></span></p><p><span style="font-size: 18px"></span></p><p><span style="font-size: 18px"></span></p><p> <span style="font-size: 18px">(VII) </span><span style="font-size: 18px"><span style="color: green">'Satta deva manussanam' </span></span><span style="font-size: 18px">means, he is the teacher to gods and humans. The word deva refers to both the gods and brahmas. And in that field he was incomparable. He was the supreme teacher and a vast number of gods, brahmas and human beings received his teachings, his advice, his guidance and they liberated themselves from this mass of suffering as a result of that. That is his teaching quality.</span></p><p><span style="font-size: 18px"></span></p><p> <span style="font-size: 18px"></span></p><p> <span style="font-size: 18px">(VIII) </span><span style="font-size: 18px"><span style="color: green">'Bhuddho'</span></span><span style="font-size: 18px"> means the one who has fully realised the four noble truths, fully realised nibbana by one's own effort without any assistance from another. That is a quality common not only to a Sammasambuddha, but also to those who are called the silent buddhas. The difference between a Sammasambuddha and a Silent Buddha is that the Silent Buddhas do not teach. </span></p><p><span style="font-size: 18px"></span></p><p><span style="font-size: 18px"></span></p><p><span style="font-size: 18px"></span></p><p> <span style="font-size: 18px">(IX) And finally his quality of </span><span style="font-size: 18px"><span style="color: green">'bhagava'</span></span><span style="font-size: 18px"> means he stands exalted. He is exalted beyond comparison. He is exalted because of his immeasurable merits, because of his ten perfections. No other being's perfections can be compared with that of a Sammasambuddha, As a result of the perfection of dana or gifting, millions of folks pay homage to him, make offerings, even after 2500 years. That is the result of his quality called bhagava. </span></p><p></p><p></p><p><a href="http://www.beyondthenet.net/buddha/qualities.html" target="_blank">http://www.beyondthenet.net/buddha/qualities.html</a></p><p></p><p></p><p><img src="/styles/default/xenforo/smilies/default/happy.gif" class="smilie" loading="lazy" alt=":)" title="Happy :)" data-shortname=":)" /></p><p></p><p></p><p></p><p></p><p></p><p></p><p><a href="http://www.accesstoinsight.org/lib/authors/khantipalo/wheel206.html#formula" target="_blank">http://www.accesstoinsight.org/lib/authors/khantipalo/wheel206.html#formula</a></p><p><img src="/styles/default/xenforo/smilies/default/happy.gif" class="smilie" loading="lazy" alt=":)" title="Happy :)" data-shortname=":)" /></p></blockquote><p></p>
[QUOTE="Insight, post: 14023740, member: 317364"] [SIZE=5]By the way, we do not worship Lord Buddha because of a discovery related to a temporary physical problem. We worship because of the great qualities of the Blessed One, [/SIZE][FONT=times][SIZE=5][COLOR=darkgreen][I]"iti pi so bhagava araham sammasambuddho vijjacharana sampanno sugato lokavidu anuttaro purisa dhamma sarati satta deva manussanam buddho bhagava ti". [/I][/COLOR][/SIZE][/FONT] [SIZE=5] [/SIZE] [SIZE=5]I) The quality of [/SIZE][SIZE=5][COLOR=darkgreen]araham[/COLOR][/SIZE][SIZE=5] means that he has completely destroyed all greed, aversion and ignorance. The Buddha is one who has realised the four noble truths, nibbana and has come to the end of all suffering. The quality of arahantship is not exclusive to a sammasambuddha. It is also common to the Silent Buddha and all Arahants. [/SIZE] [SIZE=5] [/SIZE] [SIZE=5]II) However, the [URL="http://www.beyondthenet.net/buddha/sammasambuddha.html"]quality of sammasambuddha [/URL],is exclusive to a sammasambuddha. The sammasambuddha is one who acquires the knowledge of the four noble truths without the assistance of anyone else, thereafter teaches others to realise the four noble truths. [/SIZE] [SIZE=5] [/SIZE] [SIZE=5](III) 'Vijja charana sam panno' 'Vijja' means science or knowledge. 'charana' means conduct. 'Sampanno' means endowed with. So it means endowed with knowledge and conduct. Under this word vijja we can consider some knowledges he was endowed with, which are not exclusive to him.[/SIZE] [SIZE=5] [/SIZE] [SIZE=5]IV) The quality of [/SIZE][SIZE=5][COLOR=green]sugatha[/COLOR][/SIZE][SIZE=5] means beauty excellent, pleasant. And what is it that is beautiful, excellent and pleasing, it is this noble eightfold path. Each and every step of this noble eightfold path, is beautiful, pleasant, excellent. He was also endowed with a beautiful body which radiated a multi coloured aura.[/SIZE] [SIZE=5] [/SIZE] [SIZE=5]V) [/SIZE][SIZE=5][COLOR=green]Lokavidu [/COLOR][/SIZE][SIZE=5]means the seer of the world. He sees everything as it really is, with regard to this world. He sees all the conditions that bring about a situation, that bring about a dhamma, the root causes, the proximate causes, and the results that can come, that can flow from that situation. All that is his knowledge or his ability to see the world as it really is. [/SIZE] [SIZE=5] [/SIZE] [SIZE=5]VI) [/SIZE][SIZE=5][COLOR=green]'Anutharo Purisa Dhamma Sarati'[/COLOR][/SIZE][SIZE=5] means he was an incomparable tamer of the tameable. [/SIZE] [SIZE=5] [/SIZE] [SIZE=5](VII) [/SIZE][SIZE=5][COLOR=green]'Satta deva manussanam' [/COLOR][/SIZE][SIZE=5]means, he is the teacher to gods and humans. The word deva refers to both the gods and brahmas. And in that field he was incomparable. He was the supreme teacher and a vast number of gods, brahmas and human beings received his teachings, his advice, his guidance and they liberated themselves from this mass of suffering as a result of that. That is his teaching quality.[/SIZE] [SIZE=5] [/SIZE] [SIZE=5](VIII) [/SIZE][SIZE=5][COLOR=green]'Bhuddho'[/COLOR][/SIZE][SIZE=5] means the one who has fully realised the four noble truths, fully realised nibbana by one's own effort without any assistance from another. That is a quality common not only to a Sammasambuddha, but also to those who are called the silent buddhas. The difference between a Sammasambuddha and a Silent Buddha is that the Silent Buddhas do not teach. [/SIZE] [SIZE=5] [/SIZE] [SIZE=5](IX) And finally his quality of [/SIZE][SIZE=5][COLOR=green]'bhagava'[/COLOR][/SIZE][SIZE=5] means he stands exalted. He is exalted beyond comparison. He is exalted because of his immeasurable merits, because of his ten perfections. No other being's perfections can be compared with that of a Sammasambuddha, As a result of the perfection of dana or gifting, millions of folks pay homage to him, make offerings, even after 2500 years. That is the result of his quality called bhagava. [/SIZE] [url]http://www.beyondthenet.net/buddha/qualities.html[/url] :) [url]http://www.accesstoinsight.org/lib/authors/khantipalo/wheel206.html#formula[/url] :) [/QUOTE]
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