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Atheism, in a broad sense, is the rejection of belief in the existence of deities.[1] In a narrower sense, atheism is specifically the position that there are no deities.[2] Most inclusively, atheism is simply the absence of belief that any deities exist.[3] Atheism is contrasted with theism,[4] which in its most general form is the belief that at least one deity exists.[5][6]
The term atheism originated from the Greek ἄθεος (atheos), meaning "without gods", which was applied with a negative connotation to those thought to reject the gods worshipped by the larger society. With the spread of freethought, skeptical inquiry, and subsequent increase in criticism of religion, application of the term narrowed in scope. The first individuals to identify themselves as "atheist" appeared in the 18th century.[7] Today, about 2.3% of the world's population describes itself as atheist, while a further 11.9% is described as nonreligious.[8] Between 64% and 80%[9] of Japanese describe themselves as atheists, agnostics, or non-believers.[10] According to a poll by Der Spiegel magazine, 45% of Germans believe in God, and a quarter in Jesus Christ.[11] The percentage of such persons in European Union member states ranges as low as single digits in Malta, Poland, Romania, Cyprus and some other countries, and up to 85% in Sweden, 80% in Denmark, 72% in Norway, and 60% in Finland.[10]
Atheists tend to lean towards skepticism regarding supernatural claims, citing a lack of empirical evidence.[citation needed] Western atheists have offered several rationales for not believing in any deity. These include the problem of evil, the argument from inconsistent revelations, and the argument from nonbelief. Other arguments for atheism range from the philosophical to the social to the historical. Although some atheists tend toward secular philosophies such as humanism,[12] rationalism, and naturalism,[13] there is no one ideology or set of behaviors to which all atheists adhere.[14]
In Western culture, atheists are frequently assumed to be exclusively irreligious or unspiritual.[15] However, atheism also figures in certain religious and spiritual belief systems, such as Jainism, some forms of Buddhism that do not advocate belief in gods,[16] and Hinduism that holds atheism to be valid but difficult to follow spiritually.[17]
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Creation and cosmology
Main article: Jain Cosmology

Structure of Universe as per the Jain Scriptures.


According to Jain beliefs, the universe was never created, nor will it ever cease to exist. Therefore, it is shaswat (infinite). It has no beginning or end, but time is cyclical with progressive and regressive spirituality phases.
Jainism divide time into Utsarpinis (Progressive Time Cycle) and Avsarpinis (Regressive Time Cycle). An Utsarpini and an Avsarpini constitute one Time Cycle (Kalchakra). Every Utsarpini and Avsarpini is divided into six unequal periods known as Aras. During the Utsarpini half cycle, humanity develops from its worst to its best: ethics, progress, happiness, strength, health, and religion each start the cycle at their worst, before eventually completing the cycle at their best and starting the process again. During the Avsarpini half-cycle, these notions deteriorate from the best to the worst. Jains believe we are currently in the fifth Ara of the Avsarpini phase.
During the first and last two Aras, the knowledge and practice of dharma lapse among humanity and then reappear through the teachings of enlightened humans, those who have reached liberation from their karma, during the third and fourth Aras. Traditionally, in our universe and in this time cycle, Rishabh (ऋषभ) is regarded as the first to realize the truth. Mahavira (Vardhamana) was the last (24th) Tirthankara to attain enlightenment (599–527 BC).
According to Jainism, the universe consists of infinite amount of Jiva (life force or souls), and infinite amount of Ajiva (lifeless objects). The shape of the Universe as described in Jainism is shown alongside. Please note that unlike the current convention of using North direction as the top of map, this uses South as the top. The pure souls (who reached Siddha status) reside at the very south end of the Universe. They are referred to in Tamil literature as தென்புலத்தார் (Kural 43).
The Deva Loka (Heavens) are at the symbolic "chest" , where all devas, souls enjoying the positive karmic effects reside. Similarly, beneath the "waist" are the Narka Loka (Hell). There are seven Narka Lokas, each for a varying degree suffering a soul has to go through to face the consequences of its negative karmic effects. From the first to the seventh hell, the degree of suffering increases and light reaching it decreases (with no light in the seventh hell). Human, animal, insect, plant and microscopic life forms reside on the middle.