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ElaKiri Talk!
Buddhism & The Soldier
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<blockquote data-quote="rapa" data-source="post: 2095188" data-attributes="member: 212"><p><span style="font-family: 'Arial'">When the Buddha recognized a strong army as an essential requirement of the king he was also aware that the Commander in Chief of the Army was also the king of the country and that a strong Army four main divisions, then known as <strong>'the caturangani</strong> <strong>sena', </strong>consisting of Cavalry (horses), Elephant force, Armed vehicles and the Infantry, each having its own functions in battle. </span></p><p> <span style="font-family: 'Arial'">His knowledge of the battlefield is so evident for the similis frequently quoted by him from the battlefield. In <strong>Akkhama sutta of Anguttara Nikaya</strong> Buddha compares five weak qualities of elephants selected to go into battle with that of 5 weak qualities of monks proceeding through the battle of 'Liberation.' </span></p><p> <span style="font-family: 'Arial'">In the Sutta the Buddha says, An elephant belonging to the <strong>'caturangani sena</strong>' [four divisions of the Army of the ruler] will not be suitable if , it get frightened, trembles, unable to control and withdraws,</span> <ul> <li data-xf-list-type="ul"><span style="font-family: 'Arial'">merely by the sight of other elephants, horses, military vehicles and soldiers in the battle field,</span></li> <li data-xf-list-type="ul"><span style="font-family: 'Arial'">merely by hearing noises and sounds of the battle cries of elephants, horses, infantry and worrier drums in the field,</span></li> <li data-xf-list-type="ul"><span style="font-family: 'Arial'">merely by the body smell and the smell of urine etc of other majestic elephants in the battle field,</span></li> <li data-xf-list-type="ul"><span style="font-family: 'Arial'">merely for not getting its food and water for one day or few days in the battle field.</span></li> </ul><p><strong><span style="font-family: 'Arial'">From the above it is clear that contrary to the popular belief the Buddha has not rejected or prohibited soldiering as a profession or occupation and the right of a king or a government to have an army and to defend one's country and its people. In the contrary the Buddha has expressly recognized the necessity for a king to have an army and providing protection to the subjects of a country has been recognized as a prime duty of the king </span></strong><span style="font-family: 'Arial'">.</span></p><p> <span style="font-family: 'Arial'">The Buddha in his wisdom did not expect a nation or the rulers to be lame ducks in the wake of an enemy invasion. However Buddha's expectations from one who is training to be an Arhant whether monk or layman are different and it should not be mistaken with the Buddha's expectations from the laity burdened with numerous worldly responsibilities. It is also because the Buddha in his wisdom did not expect every 'Buddhist' to opt for Arahantship nor to become an ascetic renouncing the worldly affairs. To the majority Buddhism is a way of life rather than a faith, philosophy, or a religion.</span></p><p> <strong><span style="font-family: 'Arial'">However it should be stressed that a soldier like all others is subject to the law of Kamma and will not escape the Kammic fruits of "taking the Life"of a sentient being (panatipatha) even though he may have had the overall noble intention of protecting his country and his people.</span></strong></p><p> <span style="font-family: 'Arial'">While killing may be inevitable in a long and successful army career opportunities for merit too is unlimited for a disciplined and conscientious soldier. </span></p><p> <span style="font-family: 'Arial'">A disciplined soldier fights his enemy in accordance with the best of traditions and norms maintained by an army. He doesn't kill a defenseless person. A good soldier provides medical treatment to the injured enemy captured. He doesn't kill prisoners of war, children, women or the aged. A disciplined soldier destroys his enemy only when his or the lives of his comrades are in danger.</span></p><p> <span style="font-family: 'Arial'">Soldier is one who thrives for peace within because he is one who realizes the pain of his own wounds. He is one who sees the bloody destruction of war, the dead, the suffering etc. Hence his desire to bring peace to himself as well as to the others by ending the war as soon as possible. He not only suffers during the war but even after the war. The painful memories of the battles he fought linger in him making his aspire for true and lasting peace within and without. Hence the common phenomenon of transformation of brutal kings having an insatiable desire to conquer to incomparable and exemplary righteous kings such as Drarmasoka king of Mourian dynasty of India.</span></p><p></p><p></p><p>- Major General Ananda Weerasekera</p></blockquote><p></p>
[QUOTE="rapa, post: 2095188, member: 212"] [FONT=Arial]When the Buddha recognized a strong army as an essential requirement of the king he was also aware that the Commander in Chief of the Army was also the king of the country and that a strong Army four main divisions, then known as [B]'the caturangani[/B] [B]sena', [/B]consisting of Cavalry (horses), Elephant force, Armed vehicles and the Infantry, each having its own functions in battle. [/FONT] [FONT=Arial]His knowledge of the battlefield is so evident for the similis frequently quoted by him from the battlefield. In [B]Akkhama sutta of Anguttara Nikaya[/B] Buddha compares five weak qualities of elephants selected to go into battle with that of 5 weak qualities of monks proceeding through the battle of 'Liberation.' [/FONT] [FONT=Arial]In the Sutta the Buddha says, An elephant belonging to the [B]'caturangani sena[/B]' [four divisions of the Army of the ruler] will not be suitable if , it get frightened, trembles, unable to control and withdraws,[/FONT][LIST] [*][FONT=Arial]merely by the sight of other elephants, horses, military vehicles and soldiers in the battle field,[/FONT] [*][FONT=Arial]merely by hearing noises and sounds of the battle cries of elephants, horses, infantry and worrier drums in the field,[/FONT] [*][FONT=Arial]merely by the body smell and the smell of urine etc of other majestic elephants in the battle field,[/FONT] [*][FONT=Arial]merely for not getting its food and water for one day or few days in the battle field.[/FONT][/LIST][B][FONT=Arial]From the above it is clear that contrary to the popular belief the Buddha has not rejected or prohibited soldiering as a profession or occupation and the right of a king or a government to have an army and to defend one's country and its people. In the contrary the Buddha has expressly recognized the necessity for a king to have an army and providing protection to the subjects of a country has been recognized as a prime duty of the king [/FONT][/B][FONT=Arial].[/FONT] [FONT=Arial]The Buddha in his wisdom did not expect a nation or the rulers to be lame ducks in the wake of an enemy invasion. However Buddha's expectations from one who is training to be an Arhant whether monk or layman are different and it should not be mistaken with the Buddha's expectations from the laity burdened with numerous worldly responsibilities. It is also because the Buddha in his wisdom did not expect every 'Buddhist' to opt for Arahantship nor to become an ascetic renouncing the worldly affairs. To the majority Buddhism is a way of life rather than a faith, philosophy, or a religion.[/FONT] [B][FONT=Arial]However it should be stressed that a soldier like all others is subject to the law of Kamma and will not escape the Kammic fruits of "taking the Life"of a sentient being (panatipatha) even though he may have had the overall noble intention of protecting his country and his people.[/FONT][/B] [FONT=Arial]While killing may be inevitable in a long and successful army career opportunities for merit too is unlimited for a disciplined and conscientious soldier. [/FONT] [FONT=Arial]A disciplined soldier fights his enemy in accordance with the best of traditions and norms maintained by an army. He doesn't kill a defenseless person. A good soldier provides medical treatment to the injured enemy captured. He doesn't kill prisoners of war, children, women or the aged. A disciplined soldier destroys his enemy only when his or the lives of his comrades are in danger.[/FONT] [FONT=Arial]Soldier is one who thrives for peace within because he is one who realizes the pain of his own wounds. He is one who sees the bloody destruction of war, the dead, the suffering etc. Hence his desire to bring peace to himself as well as to the others by ending the war as soon as possible. He not only suffers during the war but even after the war. The painful memories of the battles he fought linger in him making his aspire for true and lasting peace within and without. Hence the common phenomenon of transformation of brutal kings having an insatiable desire to conquer to incomparable and exemplary righteous kings such as Drarmasoka king of Mourian dynasty of India.[/FONT] - Major General Ananda Weerasekera [/QUOTE]
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Dawasata paya keeyak thibeda?
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