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<blockquote data-quote="AtulaSiriwardane" data-source="post: 4400904" data-attributes="member: 120286">5 Kinds of Kamma.Kamma can be classified as the following according&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; to priority effect:Garuka Kamma, Asanna Kamma , Acinna Kamma&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; and Katatta Kamma.1.Garuka Kamma (Weighty) It is a heavy or serious kamma that brings&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; quite immediate effect in present or immediate next life. On moral&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; side the weighty action is the jhanas or ecstasies. While the immoral&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; side are caused by heinous crime are patricide, matricide or killing&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; of Arahant and Buddha.If one develop jhanas, and later committed&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; a heinous crime, like Venerable Moggallana, he could still attain&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; Arahantship after beaten to death by robbers. It was said that in&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; his previous life, he had caused the deaths of his parents, hence&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; he had to suffer a sorrowful death.However, Venerable Devadatta lost his psychic&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; power and reborn in woeful realm because he attempted to kill Buddha.2. Asanna Kamma (Death-proximate) When there is no weighty kamma to condition&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; the future birth, a death –proximate kamma (Asanna Kamma) will operate.&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; Upon near death moment one could see flashbacks of his past actions&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; of all their lives.Hence, it is significant to remind the dying&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; persons of their good deeds they had done in their lives. This will&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; help them to be reborn in a higher realm basing of his good deeds.Some bad person may die happily and gain good rebirth, while&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; thinking of good deeds they had accomplished before dying. However,&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; good person could die unhappily as he remembers bad deeds he had done&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; in the moment of death. Although both gain opposite results due to&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; the recollections of their Assana Kamma in dying moment, but once&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; the effects of the good and bad kammas ripen, they will be ”rewarded”&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; or “punished” accordingly.Such those born in wealthy or noble families,&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; are considered to be in good kamma. Yet they may live unhappy lives.&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; They might be born with physical disabilities, ugly looking or low&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; in their intelligent, but still living in luxury.While others might be born to very poor families,&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; some considered as bad kamma, but they may live happily in mediocre.&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; They could be pleasant looking, intelligent and healthy, which might&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; help them to gain comfortable lives.3. Acinna Kamma (Habitual)Habitual Kamma is the next priority of kammic&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; effect. It is the kamma that constantly performs and recollect due&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; to one habitual desire.Habits are our second nature; hence we are&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; moulded by our good and bad habits. During our leisure, we indulge&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; in habitual activities. When death arrives, unless influence by other&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; circumstances, we recall this habitual deeds which determine the rebirth&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; of the next realm.4. Kalatta Kamma (Stored-up) The last category kamma is cumulative deeds&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; which a “reserve fund”. When three of the above kammas are not present&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; at the time before death, Kalatta kamma will reproduce birth. According&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; to kammas accumulations one carry, will determine the plane of the&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; next rebirth. The four-kammic volitions are:</blockquote>

[QUOTE="AtulaSiriwardane, post: 4400904, member: 120286"] [B]5 Kinds of Kamma.[/B][B]Kamma can be classified as the following according to priority effect:[/B][B]Garuka Kamma, Asanna Kamma , Acinna Kamma and Katatta Kamma.[/B][B]1.Garuka Kamma (Weighty) [/B][B]It is a heavy or serious kamma that brings quite immediate effect in present or immediate next life. On moral side the weighty action is the jhanas or ecstasies. While the immoral side are caused by heinous crime are patricide, matricide or killing of Arahant and Buddha.[/B][B]If one develop jhanas, and later committed a heinous crime, like Venerable Moggallana, he could still attain Arahantship after beaten to death by robbers. It was said that in his previous life, he had caused the deaths of his parents, hence he had to suffer a sorrowful death.[/B][B]However, Venerable Devadatta lost his psychic power and reborn in woeful realm because he attempted to kill Buddha.[/B][B]2. Asanna Kamma (Death-proximate) [/B][B]When there is no weighty kamma to condition the future birth, a death –proximate kamma (Asanna Kamma) will operate. Upon near death moment one could see flashbacks of his past actions of all their lives.[/B][B]Hence, it is significant to remind the dying persons of their good deeds they had done in their lives. This will help them to be reborn in a higher realm basing of his good deeds.[/B][B]Some bad person may die happily and gain good rebirth, while thinking of good deeds they had accomplished before dying. However, good person could die unhappily as he remembers bad deeds he had done in the moment of death. [/B][B]Although both gain opposite results due to the recollections of their Assana Kamma in dying moment, but once the effects of the good and bad kammas ripen, they will be ”rewarded” or “punished” accordingly.[/B][B]Such those born in wealthy or noble families, are considered to be in good kamma. Yet they may live unhappy lives. They might be born with physical disabilities, ugly looking or low in their intelligent, but still living in luxury.[/B][B]While others might be born to very poor families, some considered as bad kamma, but they may live happily in mediocre. They could be pleasant looking, intelligent and healthy, which might help them to gain comfortable lives.[/B][B]3. Acinna Kamma (Habitual)[/B][B]Habitual Kamma is the next priority of kammic effect. It is the kamma that constantly performs and recollect due to one habitual desire.[/B][B]Habits are our second nature; hence we are moulded by our good and bad habits. During our leisure, we indulge in habitual activities. When death arrives, unless influence by other circumstances, we recall this habitual deeds which determine the rebirth of the next realm.[/B][B]4. Kalatta Kamma (Stored-up) [/B][B]The last category kamma is cumulative deeds which a “reserve fund”. When three of the above kammas are not present at the time before death, Kalatta kamma will reproduce birth. According to kammas accumulations one carry, will determine the plane of the next rebirth. The four-kammic volitions are:[/B] [/QUOTE]

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