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Did Lord Buddha prohibited eating meat??
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<blockquote data-quote="ex-muslim Ahmed" data-source="post: 11187610" data-attributes="member: 179431"><p><span style="font-size: 15px"><span style="font-size: 12px"><span style="color: Blue">Sorry I did not see this response.</span></span></span><span style="font-size: 12px"><span style="color: Blue"></span></span></p><p><span style="font-size: 12px"><span style="color: Blue"></span></span><span style="font-size: 12px"><span style="color: Blue"></span></span></p><p><span style="font-size: 12px"><span style="color: Blue">I have heard about "Thrikote paarishudda maanshaya" , do you know in which pitaka it is mentioned?</span></span></p><p><span style="font-size: 12px"><span style="color: Blue"></span></span></p><p><span style="font-size: 12px"><span style="color: Blue">I agree with your argument, that Devadatta's claim and sukara maddava is from Buddha's life story and is not a part of Dhamma. </span></span></p><p><span style="font-size: 12px"><span style="color: Blue">I have been a vegetarian for almost 15 years now (Except for a 3 year period I spent in the forest with the monk learning Buddhism).</span></span></p><p><span style="font-size: 12px"><span style="color: Blue"></span></span></p><p><span style="font-size: 12px"><span style="color: Blue">The danger in "thrikoti parishudda mansha" is that it is very easy tool for some people to drive Buddhism in to a meaningless "Ahimsa (non violence)-extreme" which would ultimately end up in a "Buddhist taliban" kind of set up. </span></span></p><p><span style="font-size: 12px"><span style="color: Blue"></span></span></p><p><span style="font-size: 12px"><span style="color: Blue">Of course it is OK for us laymen to argue on Dhamma and no offense was intended in anyway to your response. What I meant was, for those who believe that there is a "Nirvana" and who vigorously pursue such end, it is a meaningless endeavor. </span></span></p><p><span style="font-size: 12px"><span style="color: Blue"></span></span></p><p><span style="font-size: 12px"><span style="color: Blue">I hope you join this discussion more often and enlighten us more on this topic and thanks again for the response.</span></span></p><p><span style="font-size: 12px"><span style="color: Blue"></span></span></p><p><span style="font-size: 12px"><span style="color: Blue"></span></span></p><p><span style="font-size: 12px"><span style="color: Blue"></span></span></p></blockquote><p></p>
[QUOTE="ex-muslim Ahmed, post: 11187610, member: 179431"] [SIZE=4][SIZE=3][COLOR=Blue]Sorry I did not see this response.[/COLOR][/SIZE][/SIZE][SIZE=3][COLOR=Blue] [/COLOR][/SIZE][SIZE=3][COLOR=Blue] I have heard about "Thrikote paarishudda maanshaya" , do you know in which pitaka it is mentioned? I agree with your argument, that Devadatta's claim and sukara maddava is from Buddha's life story and is not a part of Dhamma. I have been a vegetarian for almost 15 years now (Except for a 3 year period I spent in the forest with the monk learning Buddhism). The danger in "thrikoti parishudda mansha" is that it is very easy tool for some people to drive Buddhism in to a meaningless "Ahimsa (non violence)-extreme" which would ultimately end up in a "Buddhist taliban" kind of set up. Of course it is OK for us laymen to argue on Dhamma and no offense was intended in anyway to your response. What I meant was, for those who believe that there is a "Nirvana" and who vigorously pursue such end, it is a meaningless endeavor. I hope you join this discussion more often and enlighten us more on this topic and thanks again for the response. [/COLOR][/SIZE] [/QUOTE]
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Dawasata paya keeyak thibeda?
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