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<blockquote data-quote="ibnanv" data-source="post: 17937371" data-attributes="member: 218596">What rubbish are you talking. Islam is the religion of Space science. [FONT=Arial, Arial, Helvetica][FONT=Verdana, Arial, Helvetica]Astronomy in the Quran[/FONT]&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; The Quran is full of reflections on the Heavens. In&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; the preceding chapter on the Creation, we saw how the&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; plurality of the Heavens and Earths was referred to, as&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; well as what the Quran calls an intermediary creation&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; 'between the Heavens and the Earth', modern science has&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; verified the latter. The verses referring to the Creation&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; already contain a broad idea of what is to be found in&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; the heavens, i.e. of everything outside the earth. &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; Apart from the verses that specifically describe the&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; Creation, there are roughly another forty verses in the&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; Quran which provide information on astronomy&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; complementing what has already been given. Some of them&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; are not much more than reflections on the glory of the&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; Creator, the Organizer of all the stellar and planetary&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; systems. These we know to be arranged according to&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; balancing positions whose stability Newton explained in&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; his law of the mutual attraction of bodies.&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; The first verses to be quoted here hardly furnish much&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; material for scientific analysis: the aim is simply to&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; draw attention to God's Omnipotence. They must be&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; mentioned however to give a realistic idea of the way the&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; Quranic text described the organization of the Universe&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; fourteen centuries ago.&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; These references constitute a new fact of divine&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; Revelation. The organization of the world is treated in&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; neither the Gospels nor the Old Testament (except for a&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; few notions whose general inaccuracy we have already seen&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; in the Biblical description of the Creation). The Quran&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; however deals with this subject in depth. What it&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; describes is important, but so is what it does not&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; contain. It does not in fact provide an account of the&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; theories prevalent at the time of the Revelation&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; that deal with the organization of the celestial world,&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; theories that science was later to show were inaccurate.&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; An example of this will be given later. This negative&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; consideration must however be pointed out. [ I have often heard those who go to great lengths&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; to find a human explanation-and no other-to all the&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; problems raised by the Quran Bay the following: &quot;if&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; the Book contains surprising statements on astronomy, it&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; is because the Arabs were very knowledgeable on this&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; subject.&quot; In so doing they forget the fact that, in&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; general, science in Islamic countries is very much&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; post-Quran, and that the scientific knowledge of this&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; great period would in any case not have been sufficient&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; for a human being to write some of the verses to be found&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; in the Quran. This will be shown in the following&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; paragraphs.]&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; [/FONT]&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; [FONT=Arial, Arial, Helvetica]&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; [/FONT][FONT=Arial, Arial, Helvetica] [/FONT]</blockquote>

[QUOTE="ibnanv, post: 17937371, member: 218596"] What rubbish are you talking. Islam is the religion of Space science. [FONT=Arial, Arial, Helvetica][B][FONT=Verdana, Arial, Helvetica][COLOR=#006666]Astronomy in the Quran[/COLOR][/FONT][/B] [SIZE=2]The Quran is full of reflections on the Heavens. In the preceding chapter on the Creation, we saw how the plurality of the Heavens and Earths was referred to, as well as what the Quran calls an intermediary creation 'between the Heavens and the Earth', modern science has verified the latter. The verses referring to the Creation already contain a broad idea of what is to be found in the heavens, i.e. of everything outside the earth.[/SIZE] [SIZE=2]Apart from the verses that specifically describe the Creation, there are roughly another forty verses in the Quran which provide information on astronomy complementing what has already been given. Some of them are not much more than reflections on the glory of the Creator, the Organizer of all the stellar and planetary systems. These we know to be arranged according to balancing positions whose stability Newton explained in his law of the mutual attraction of bodies.[/SIZE] [SIZE=2]The first verses to be quoted here hardly furnish much material for scientific analysis: the aim is simply to draw attention to God's Omnipotence. They must be mentioned however to give a realistic idea of the way the Quranic text described the organization of the Universe fourteen centuries ago.[/SIZE] [SIZE=2]These references constitute a new fact of divine Revelation. The organization of the world is treated in neither the Gospels nor the Old Testament (except for a few notions whose general inaccuracy we have already seen in the Biblical description of the Creation). The Quran however deals with this subject in depth. What it describes is important, but so is what it does not contain. It does not in fact provide an account of the theories prevalent [I]at the time[/I] of the Revelation that deal with the organization of the celestial world, theories that science was later to show were inaccurate. An example of this will be given later. This negative consideration must however be pointed out. [SIZE=2][COLOR=#FF0000][ I have often heard those who go to great lengths to find a human explanation-and no other-to all the problems raised by the Quran Bay the following: "if the Book contains surprising statements on astronomy, it is because the Arabs were very knowledgeable on this subject." In so doing they forget the fact that, in general, science in Islamic countries is very much post-Quran, and that the scientific knowledge of this great period would in any case not have been sufficient for a human being to write some of the verses to be found in the Quran. This will be shown in the following paragraphs.][/COLOR][/SIZE] [/SIZE] [/FONT] [FONT=Arial, Arial, Helvetica] [/FONT][FONT=Arial, Arial, Helvetica][SIZE=2][/SIZE] [/FONT] [/QUOTE]

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