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EMAAN (BELIEF ON ALLAH) HOW TO INCREASE (SIMPLE AND BRIEF DETAIL) .
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<blockquote data-quote="hafizsaad" data-source="post: 5631241" data-attributes="member: 153303"><p><span style="font-size: 12px"><span style="font-size: 15px"><span style="color: Blue">10 Steps to Increasing our Iman(Faith) </span></span></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">The Prophet Muhammad (S) said: "Faith wears out in the heart of any one of you just as clothes wear out, so ask Allah to renew the faith in your hearts” (Mustadrak al-Haakim). </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Our Iman is not always as sound and strong as we want it to be as it often fluctuates according to life circumstances. There are several causes for weakening Iman such as deficiencies in our prayers or the insinuating whispers from the Shaytan. Regardless of the cause, it is crucial for all of us to keep a check on our Iman and if we feel it is faltering in any way then we should take measures to restore it. It is our responsibility to know which things decrease our Iman and how to avoid them and those that increase our Iman and how to embrace them.</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"><span style="color: #0000ff">What are signs of a weak imaan?</span></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"><span style="color: #0000ff">Signs of weak imaan: </span></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">• Committing sins and not feeling any guilt. </span></p><p><span style="font-size: 12px">• Having a hard heart and no desire to read the Quran. </span></p><p><span style="font-size: 12px">• Feeling too lazy to do good deeds, e.g. being late for salat </span></p><p><span style="font-size: 12px">• Neglecting the Sunnah. </span></p><p><span style="font-size: 12px">• Having mood swings, for instance being upset about petty things and bothered and irritated most of the time. </span></p><p><span style="font-size: 12px">• Not feeling anything when hearing verses from the Quran, for example when Allah warns us of punishments and His promise of glad tidings. </span></p><p><span style="font-size: 12px">• Finding difficulty in remembering Allah and making dhikr. </span></p><p><span style="font-size: 12px">• Not feeling bad when things are done against the Shariah. </span></p><p><span style="font-size: 12px">• Desiring status and wealth. </span></p><p><span style="font-size: 12px">• Being mean and miserly, i.e. not wanting to part with wealth. </span></p><p><span style="font-size: 12px">• Ordering others to do good deeds when not practising them ourselves. </span></p><p><span style="font-size: 12px">• Feeling pleased when things are not progressing for others. </span></p><p><span style="font-size: 12px">• Being concerned with whether something is haram or halal only; and not avoiding makroo (not recommended) things. </span></p><p><span style="font-size: 12px">• Making fun of people who do simple good deeds, like cleaning the mosque. </span></p><p><span style="font-size: 12px">• Not feeling concerned about the situation of Muslims. </span></p><p><span style="font-size: 12px">• Not feeling the responsibility to do something to promote Islam. </span></p><p><span style="font-size: 12px">• Being unable to deal with calamities, for instance crying and yelling in funerals.</span></p><p><span style="font-size: 12px">• Liking to argue just for the sake of arguing without any proof. </span></p><p><span style="font-size: 12px">• Becoming engrossed and very involved with dunya, worldly things, i.e. feeling bad only when losing something in terms of material wealth. </span></p><p><span style="font-size: 12px">• Becoming engrossed and obsessive about ourselves. </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"><span style="color: #0000ff">Here are 10 ways that we can brighten up our Iman starting from today! </span></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"><span style="color: DarkGreen">1. Recognise and Repent</span></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">As humans we all commit sins no matter how hard we try to avoid them because were created to be imperfect. Engaging in evil deeds decreases our Iman. Actions like lying, cheating and stealing, to name only a few, take a toll on the human heart and soul which makes us more susceptible to being lead astray from the Path of Allah. It is important for us to reflect upon our deeds and weed out the ones that are contrary to the teachings of the Holy Qur’an and Sunnah of Prophet Muhammad (S). Allah has gifted us with an innate sense of justice and the ability to reason and make sound judgements. Our fitrah (natural disposition) necessitates that we all know when we are committing a sin. And if we don't know, we certainly have a bevy of resources to find out from!</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">• Conditions for the acceptance of repentance </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">The word tauba which is rendered as repentance in English, is not a simple term as most people believe. It is very rich in meaning and implication, and is not simply a word of mouth after which the sinner continues in his sins. Says Allah, Glorified be He: "Seek forgiveness of your Lord and then turn to Him in repentance." (Hud: 3). Do you notice how turning to the Lord in repentance has been added to the search for His forgiveness? </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">It is quite in keeping with its importance, therefore, that repentance should have, as the scholars have stated, conditions attached to it for its acceptance. </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">They are as follows: </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">• First: Giving up of the sin itself. </span></p><p><span style="font-size: 12px">• Second: Remorse over what has been committed. </span></p><p><span style="font-size: 12px">• Third: A resolve not to repeat it, and, Fourth: Compensating those who have been wronged or obtaining their forgiveness. </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"><span style="color: #006400">2. Perform Salah Regularly </span></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Completing the five daily prayers, on time and according to the Sunnah, is an excellent way to increase our Iman. Not only are we performing an obligatory deed when praying, but by doing so we have a standing audience with the Creator of this world where we can ask for help and mercy. The effect of the salah on the human soul is cooling as Muhammad (S) once said that it cooled his eyes. The salah connects us with our Creator and, along with obedience to Allah, helps us to enjoin what is good and forbid what is evil. </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Allah Almighty says in the Holy Qur’an:</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">"The believers are only those who, when Allah is mentioned, feel a fear in their hearts and when His Verses -this Qur’an- are recited unto them, they (i.e. the Verses) increase their Faith; and they put their trust in their Lord (Alone); Who perform salah and spend out of that We have provided them. It is they who are the believers in truth. For them are grades of dignity with their Lord, and Forgiveness and a generous provision (Paradise)” (Al-Anfal: 2-4). </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Narrated Jabir ibn Abdullah (RAA) Rasulullah (SAW) said: The similitude of five prayers is like an overflowing river passing by the gate of one of you in which he washes five times daily. Hasan said: No filthiness can remain on him. (Sahih Muslim Book 4, Hadith # 1411) </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">For the people who don’t pray:</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Informing us about the inhabitants of Hell, Allaah (SWT) says "(The people in Hell will be asked What has caused you to enter Hell? They will say: "We were not of those who used to offer their Salât (prayers). Nor did we feed the poor. And we used to talk falsehood (all that which Allaah hated) with vain-talkers. And we used to belie thc Day of Recompense. Until there came to us that which is certain (i.e., death). So no Intercession of intercessors will benefit them. (Sura Al-Muddaththir, ayah 42-48) </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"><span style="color: #006400">3. Qur’anic Recitations</span></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Medical studies have shown that simply listening to a recitation of the Holy Qur’an has a physiological effect on our bodies. Research has also proven that the Qur’an has healing qualities on the body, mind and spirit. What better way to increase our Iman than to listen to the recitation of the Holy Qur’an on an audio device! Listen to the melodious rhythm of the Qur’an and while doing so try to reflect upon the meanings of what you are listening to.We should always strive to read as much of the Qur’an as possible as reading the word of allah especially with the meanings will significantly increase our imaan and elevate us in this world and the next!</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Hazrat Abdullah bin Masud radhiyallahu anhu narrates that The Messenger of Allah sallallahu alaihi wasallam said: "Whoever reads one letter of the Quran receives the reward of one good deed. And one good deed is multiplied ten times.</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Hazrat Abu Huraira radhiyallahu anhu reports that Rasoolullah sallallahu alaihi wasallam said: "Whoever listens to one verse of the Book of Allah, a good deed that multiplies continuously is recorded. And one who reads a verse of the Quran, that verse will be a Noor for him on the Day of Judgement."</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"><span style="color: #006400">4. Engage in Dhikr </span></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">"…Verily, in the remembrance of Allah do hearts find rest." (13:28)</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Remembrance of Allah indeed is the greatest virtue.(29:46).</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">O ye who believe let not your wealth and your children divert you from the remembrance of Allah . (63:10)</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">O ye who believe, remember Allah much. And glorify Him morning and evening (33:42-43)</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">When the signs of the Gracious Allah are recited unto them, they fall down, prostrating themselves before Allah weeping.(19:59)</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">According to these verses the attitude of those who truly remember Allah is the following:</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">1. Their hearts are filled with the fear of Allah because they are reminded of the status and the Glory of their God.</span></p><p><span style="font-size: 12px">2. Their skins creep, i.e., the hair on their bodies rise due to their state of fear.</span></p><p><span style="font-size: 12px">3. Their bodies are softened, their hearts become tender.</span></p><p><span style="font-size: 12px">4. They prostrate, i.e., they start worshiping Allah .</span></p><p><span style="font-size: 12px">5. They cry or weep.</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Remembering Allah much through acts of dhikr brings much peace and tranquility to the heart. It also gives us a sense of taqwa(fear of allah), a consciousness that makes us realise that Allah Almighty is ever near and that we should always strive to please Him. </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Some beneficial dhikr include: </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Subhan'Allah- 'Praise be to Allah' </span></p><p><span style="font-size: 12px">Al-Hamdullilah- 'Thanks be to Allah' </span></p><p><span style="font-size: 12px">Allahu Akbar – 'Allah is the Greatest.'</span></p><p><span style="font-size: 12px">La ila ha illallah- There is no worthy of worship except allah</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Abu haraira(ra) Narrates: Prophet(saw) said: whoever says: Subhanallahi Wa Bihamdihi – (I deem Allah free of any resemblances to anything whatever in any repeat, and I glorify his praises) one hundred times a day will have his sins forgiven even though they may be as much as the foam of the sea – (Bukhari,b73:c19)</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Read much of this zikr:</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Subhaan-Allahi walhamdu-lillaahi, wa laa ilaa-ha illa-la ill-lal-lahu wallahu Akbar, walaa haula wala quoow-wata illa billa hil-Aliyyil-azeem. </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">"Glory is for Allaah and all Praise is due to Allah. There is none worthy of worship except Allaah. Allaah is the greatest. There is no power and no strength except with Allaah the Most High, the Great." </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"><span style="color: #006400">5.Voluntary Fasting</span></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Fasting can be thought of as a prescription for us, which cures the maladies of the human soul. There are innumerable benefits to fasting nawafil fasts. Fasting helps us be thankful to Allah for His Bounty, control unlawful desires, have compassion for the less fortunate and it weakens the effects of waswas, the insinuating whispers from the Shaytan. </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Here is an explanation of the spiritual meaning of the Islamic Fasting:</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">1. It teaches man the principle of sincere Love: because when he observes Fasting he does it out of deep love for God. And the man who loves God truly is a man who really knows what love is. </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">2. It equips man with a creative sense of hope and an optimistic outlook on life; because when he fasts he is hoping to please God and is seeking His Grace. </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">3. It imbues in man the genuine virtue of effective devotion, honest dedication and closeness to God; because when he fasts he does so for God and for His sake alone. </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">4. It cultivates in man a vigilant and sound conscience; because the fasting person keeps his fast in secret as well as in public. In fasting, especially, there is no mundane authority to check man's behavior or compel him to observe fasting. He keeps it to please God and satisfy his own conscience by being faithful in secret and in public. There is no better way to cultivate a sound conscience in man. </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">5. It indoctrinates man in patience and selflessness, as through fasting, he feels the pains of deprivation but he endures them patiently. </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">6. It is an effective lesson in applied moderation and willpower. </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">7. Fasting also provides man with a transparent soul, a clear mind and a light body. </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">8. It shows man a new way of wise savings and sound budgeting. </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">9. It enables man to master the art of Mature Adaptability. We can easily understand the point once we realize that fasting makes man change the entire course of his daily life. </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">10. It grounds man in discipline and healthy survival. </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">11. It originates in man the real spirit of social belonging, unity and brotherhood, of equality before God as well as before the law. </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">12. It is a Godly prescription for self-reassurance and self-control.</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"><span style="color: #006400">6.Carrying out Good Deeds</span></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Doing good deeds for others can be like switching on a light bulb in a darkened room. No matter how awful we are feeling there is just something about offering a helping hand to someone in need that lifts our spirits and brightens our Iman. We should get to the stage where we crave to do good deeds! Because our good deeds are our eternal investment which will benefit us for the rest of eternity rather than investment into this life which is very temporary indeed! So what investment sounds better? Eternal investment which will give us eternal bliss or temporary investment which has a chance of failing even though we spend our whole lives investing in it! You choose!</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Allah Almighty says in the Holy Qur’an: "For those who believe and work righteous deeds is a reward that will never fail”(Fussilat: 8).</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Time in Islam is more than gold or any precious material thing in this world. Of all religions, only Islam guides mankind not only to the importance of time but also how to value it. Allah I the Almighty and His Messenger, the Prophet Muhammad r, very clearly tell us the value of time, why we must not waste it and how we can make use of our time wisely to increase our iman (faith) and thus attain success, especially eternal success in the life Hereafter.</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Bin ‘Abbas narrated t that Allâh’s Messenger r said,“There are two blessings which many people lose: (They are) health and free time for doing good.” (Bukhari 8/421)</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Abdullah Bin Mas’ud t narrated: “I asked the Prophet, ‘Which deed is the dearest to Allah?’ He replied, “To offer salaat (the prayers) at their early fixed times.” I asked, “What is the next (in goodness)?” He replied, “To be good and dutiful to your parents.” I' again asked, “What is the next (in goodness)? “He replied, “To participate in jihad (religious fighting) in Allah’s Cause.” (Bukhari 1/ 505) </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Abu Hurairah t narrated that Allâh’s Messenger r said, Be prompt in doing good deeds (before you are overtaken) by turbulence which would be like a part of the dark night. During (that stormy period) a man would be a Muslim in the morning and an unbeliever in the evening or he would be a believer in the evening and an unbeliever in the morning, and would sell his faith for worldly goods.” (Muslim 213) </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">“Call then upon Allâh with sincere devotion to Him even though the Unbelievers may detest it.” Qur'an 40:14</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Verily, time is very important for our success both in this temporary world and the eternal world to come. If we waste time, if we abuse it, then we waste and abuse our lives. In the Life Hereafter we will be among the losers, who will suffer the torments in the Hell-Fire, if Allah I the Almighty will not forgive us. Therefore, if we really give value to our lives then, we must give due value to the importance of time. </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"><span style="color: #006400">7.Remembering Death</span></span></p><p><span style="font-size: 12px"><span style="color: #006400"></span></span></p><p><span style="font-size: 12px">Every soul shall taste death</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Allah has said in the Qur’aan:"Every soul will taste death.”</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">From this verse we know that death is such a thing that you can’t escape from even if you are in a house, which is built with metal walls, and has a massive padlock. Death will not only come when hair and the beard turn white, but it can come at any time, even when you are a baby, or an old person or a teenager or of middle age. Even if you are a king, a Prime Minister or a leader of one of the tribes. </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Merits of the Remembrance of Death </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Hazrat Bilal bin Masood and Umar bin Abdul Aziz Radiallaho Anho said, “O People! You are not created for being destroyed”. You will travel from one home to another home. For a believer, death is a gift. </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Rasulullah Sallallahu Alayhi Wassallam has said, “The gift for a believer is death".</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Due to the hardship which the believer goes through in this world, death becomes easy for him and all of his anxieties disappear. Therefore, it is described as a gift in the Hadith. </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Hazrat Mahmood bin Labeed says that the Prophet Sallallahu Alayhi Wassallam said, “Mankind likes two things very much. One of these things is life, though death is much better for him, and the second is wealth though poverty makes accounting easy. </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Hazrat ibn Umar Radiallaho Anho says, “This world is paradise for the non-believers (they are engaged in their worldly desires and aspirations). This world is a jail or prison for the faithful (momins). They are bound by the laws of Shari at in every matter. Therefore, when the soul of a momin leaves his body (at the time of death), it is as if a captive has been freed from the cell. He cleans himself by turning in the dust. </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">.</span></p></blockquote><p></p>
[QUOTE="hafizsaad, post: 5631241, member: 153303"] [SIZE="3"][SIZE="4"][COLOR="Blue"]10 Steps to Increasing our Iman(Faith) [/COLOR][/SIZE] The Prophet Muhammad (S) said: "Faith wears out in the heart of any one of you just as clothes wear out, so ask Allah to renew the faith in your hearts” (Mustadrak al-Haakim). Our Iman is not always as sound and strong as we want it to be as it often fluctuates according to life circumstances. There are several causes for weakening Iman such as deficiencies in our prayers or the insinuating whispers from the Shaytan. Regardless of the cause, it is crucial for all of us to keep a check on our Iman and if we feel it is faltering in any way then we should take measures to restore it. It is our responsibility to know which things decrease our Iman and how to avoid them and those that increase our Iman and how to embrace them. [COLOR="#0000ff"]What are signs of a weak imaan?[/COLOR] [COLOR="#0000ff"]Signs of weak imaan: [/COLOR] • Committing sins and not feeling any guilt. • Having a hard heart and no desire to read the Quran. • Feeling too lazy to do good deeds, e.g. being late for salat • Neglecting the Sunnah. • Having mood swings, for instance being upset about petty things and bothered and irritated most of the time. • Not feeling anything when hearing verses from the Quran, for example when Allah warns us of punishments and His promise of glad tidings. • Finding difficulty in remembering Allah and making dhikr. • Not feeling bad when things are done against the Shariah. • Desiring status and wealth. • Being mean and miserly, i.e. not wanting to part with wealth. • Ordering others to do good deeds when not practising them ourselves. • Feeling pleased when things are not progressing for others. • Being concerned with whether something is haram or halal only; and not avoiding makroo (not recommended) things. • Making fun of people who do simple good deeds, like cleaning the mosque. • Not feeling concerned about the situation of Muslims. • Not feeling the responsibility to do something to promote Islam. • Being unable to deal with calamities, for instance crying and yelling in funerals. • Liking to argue just for the sake of arguing without any proof. • Becoming engrossed and very involved with dunya, worldly things, i.e. feeling bad only when losing something in terms of material wealth. • Becoming engrossed and obsessive about ourselves. [COLOR="#0000ff"]Here are 10 ways that we can brighten up our Iman starting from today! [/COLOR] [COLOR="DarkGreen"]1. Recognise and Repent[/COLOR] As humans we all commit sins no matter how hard we try to avoid them because were created to be imperfect. Engaging in evil deeds decreases our Iman. Actions like lying, cheating and stealing, to name only a few, take a toll on the human heart and soul which makes us more susceptible to being lead astray from the Path of Allah. It is important for us to reflect upon our deeds and weed out the ones that are contrary to the teachings of the Holy Qur’an and Sunnah of Prophet Muhammad (S). Allah has gifted us with an innate sense of justice and the ability to reason and make sound judgements. Our fitrah (natural disposition) necessitates that we all know when we are committing a sin. And if we don't know, we certainly have a bevy of resources to find out from! • Conditions for the acceptance of repentance The word tauba which is rendered as repentance in English, is not a simple term as most people believe. It is very rich in meaning and implication, and is not simply a word of mouth after which the sinner continues in his sins. Says Allah, Glorified be He: "Seek forgiveness of your Lord and then turn to Him in repentance." (Hud: 3). Do you notice how turning to the Lord in repentance has been added to the search for His forgiveness? It is quite in keeping with its importance, therefore, that repentance should have, as the scholars have stated, conditions attached to it for its acceptance. They are as follows: • First: Giving up of the sin itself. • Second: Remorse over what has been committed. • Third: A resolve not to repeat it, and, Fourth: Compensating those who have been wronged or obtaining their forgiveness. [COLOR="#006400"]2. Perform Salah Regularly [/COLOR] Completing the five daily prayers, on time and according to the Sunnah, is an excellent way to increase our Iman. Not only are we performing an obligatory deed when praying, but by doing so we have a standing audience with the Creator of this world where we can ask for help and mercy. The effect of the salah on the human soul is cooling as Muhammad (S) once said that it cooled his eyes. The salah connects us with our Creator and, along with obedience to Allah, helps us to enjoin what is good and forbid what is evil. Allah Almighty says in the Holy Qur’an: "The believers are only those who, when Allah is mentioned, feel a fear in their hearts and when His Verses -this Qur’an- are recited unto them, they (i.e. the Verses) increase their Faith; and they put their trust in their Lord (Alone); Who perform salah and spend out of that We have provided them. It is they who are the believers in truth. For them are grades of dignity with their Lord, and Forgiveness and a generous provision (Paradise)” (Al-Anfal: 2-4). Narrated Jabir ibn Abdullah (RAA) Rasulullah (SAW) said: The similitude of five prayers is like an overflowing river passing by the gate of one of you in which he washes five times daily. Hasan said: No filthiness can remain on him. (Sahih Muslim Book 4, Hadith # 1411) For the people who don’t pray: Informing us about the inhabitants of Hell, Allaah (SWT) says "(The people in Hell will be asked What has caused you to enter Hell? They will say: "We were not of those who used to offer their Salât (prayers). Nor did we feed the poor. And we used to talk falsehood (all that which Allaah hated) with vain-talkers. And we used to belie thc Day of Recompense. Until there came to us that which is certain (i.e., death). So no Intercession of intercessors will benefit them. (Sura Al-Muddaththir, ayah 42-48) [COLOR="#006400"]3. Qur’anic Recitations[/COLOR] Medical studies have shown that simply listening to a recitation of the Holy Qur’an has a physiological effect on our bodies. Research has also proven that the Qur’an has healing qualities on the body, mind and spirit. What better way to increase our Iman than to listen to the recitation of the Holy Qur’an on an audio device! Listen to the melodious rhythm of the Qur’an and while doing so try to reflect upon the meanings of what you are listening to.We should always strive to read as much of the Qur’an as possible as reading the word of allah especially with the meanings will significantly increase our imaan and elevate us in this world and the next! Hazrat Abdullah bin Masud radhiyallahu anhu narrates that The Messenger of Allah sallallahu alaihi wasallam said: "Whoever reads one letter of the Quran receives the reward of one good deed. And one good deed is multiplied ten times. Hazrat Abu Huraira radhiyallahu anhu reports that Rasoolullah sallallahu alaihi wasallam said: "Whoever listens to one verse of the Book of Allah, a good deed that multiplies continuously is recorded. And one who reads a verse of the Quran, that verse will be a Noor for him on the Day of Judgement." [COLOR="#006400"]4. Engage in Dhikr [/COLOR] "…Verily, in the remembrance of Allah do hearts find rest." (13:28) Remembrance of Allah indeed is the greatest virtue.(29:46). O ye who believe let not your wealth and your children divert you from the remembrance of Allah . (63:10) O ye who believe, remember Allah much. And glorify Him morning and evening (33:42-43) When the signs of the Gracious Allah are recited unto them, they fall down, prostrating themselves before Allah weeping.(19:59) According to these verses the attitude of those who truly remember Allah is the following: 1. Their hearts are filled with the fear of Allah because they are reminded of the status and the Glory of their God. 2. Their skins creep, i.e., the hair on their bodies rise due to their state of fear. 3. Their bodies are softened, their hearts become tender. 4. They prostrate, i.e., they start worshiping Allah . 5. They cry or weep. Remembering Allah much through acts of dhikr brings much peace and tranquility to the heart. It also gives us a sense of taqwa(fear of allah), a consciousness that makes us realise that Allah Almighty is ever near and that we should always strive to please Him. Some beneficial dhikr include: Subhan'Allah- 'Praise be to Allah' Al-Hamdullilah- 'Thanks be to Allah' Allahu Akbar – 'Allah is the Greatest.' La ila ha illallah- There is no worthy of worship except allah Abu haraira(ra) Narrates: Prophet(saw) said: whoever says: Subhanallahi Wa Bihamdihi – (I deem Allah free of any resemblances to anything whatever in any repeat, and I glorify his praises) one hundred times a day will have his sins forgiven even though they may be as much as the foam of the sea – (Bukhari,b73:c19) Read much of this zikr: Subhaan-Allahi walhamdu-lillaahi, wa laa ilaa-ha illa-la ill-lal-lahu wallahu Akbar, walaa haula wala quoow-wata illa billa hil-Aliyyil-azeem. "Glory is for Allaah and all Praise is due to Allah. There is none worthy of worship except Allaah. Allaah is the greatest. There is no power and no strength except with Allaah the Most High, the Great." [COLOR="#006400"]5.Voluntary Fasting[/COLOR] Fasting can be thought of as a prescription for us, which cures the maladies of the human soul. There are innumerable benefits to fasting nawafil fasts. Fasting helps us be thankful to Allah for His Bounty, control unlawful desires, have compassion for the less fortunate and it weakens the effects of waswas, the insinuating whispers from the Shaytan. Here is an explanation of the spiritual meaning of the Islamic Fasting: 1. It teaches man the principle of sincere Love: because when he observes Fasting he does it out of deep love for God. And the man who loves God truly is a man who really knows what love is. 2. It equips man with a creative sense of hope and an optimistic outlook on life; because when he fasts he is hoping to please God and is seeking His Grace. 3. It imbues in man the genuine virtue of effective devotion, honest dedication and closeness to God; because when he fasts he does so for God and for His sake alone. 4. It cultivates in man a vigilant and sound conscience; because the fasting person keeps his fast in secret as well as in public. In fasting, especially, there is no mundane authority to check man's behavior or compel him to observe fasting. He keeps it to please God and satisfy his own conscience by being faithful in secret and in public. There is no better way to cultivate a sound conscience in man. 5. It indoctrinates man in patience and selflessness, as through fasting, he feels the pains of deprivation but he endures them patiently. 6. It is an effective lesson in applied moderation and willpower. 7. Fasting also provides man with a transparent soul, a clear mind and a light body. 8. It shows man a new way of wise savings and sound budgeting. 9. It enables man to master the art of Mature Adaptability. We can easily understand the point once we realize that fasting makes man change the entire course of his daily life. 10. It grounds man in discipline and healthy survival. 11. It originates in man the real spirit of social belonging, unity and brotherhood, of equality before God as well as before the law. 12. It is a Godly prescription for self-reassurance and self-control. [COLOR="#006400"]6.Carrying out Good Deeds[/COLOR] Doing good deeds for others can be like switching on a light bulb in a darkened room. No matter how awful we are feeling there is just something about offering a helping hand to someone in need that lifts our spirits and brightens our Iman. We should get to the stage where we crave to do good deeds! Because our good deeds are our eternal investment which will benefit us for the rest of eternity rather than investment into this life which is very temporary indeed! So what investment sounds better? Eternal investment which will give us eternal bliss or temporary investment which has a chance of failing even though we spend our whole lives investing in it! You choose! Allah Almighty says in the Holy Qur’an: "For those who believe and work righteous deeds is a reward that will never fail”(Fussilat: 8). Time in Islam is more than gold or any precious material thing in this world. Of all religions, only Islam guides mankind not only to the importance of time but also how to value it. Allah I the Almighty and His Messenger, the Prophet Muhammad r, very clearly tell us the value of time, why we must not waste it and how we can make use of our time wisely to increase our iman (faith) and thus attain success, especially eternal success in the life Hereafter. Bin ‘Abbas narrated t that Allâh’s Messenger r said,“There are two blessings which many people lose: (They are) health and free time for doing good.” (Bukhari 8/421) Abdullah Bin Mas’ud t narrated: “I asked the Prophet, ‘Which deed is the dearest to Allah?’ He replied, “To offer salaat (the prayers) at their early fixed times.” I asked, “What is the next (in goodness)?” He replied, “To be good and dutiful to your parents.” I' again asked, “What is the next (in goodness)? “He replied, “To participate in jihad (religious fighting) in Allah’s Cause.” (Bukhari 1/ 505) Abu Hurairah t narrated that Allâh’s Messenger r said, Be prompt in doing good deeds (before you are overtaken) by turbulence which would be like a part of the dark night. During (that stormy period) a man would be a Muslim in the morning and an unbeliever in the evening or he would be a believer in the evening and an unbeliever in the morning, and would sell his faith for worldly goods.” (Muslim 213) “Call then upon Allâh with sincere devotion to Him even though the Unbelievers may detest it.” Qur'an 40:14 Verily, time is very important for our success both in this temporary world and the eternal world to come. If we waste time, if we abuse it, then we waste and abuse our lives. In the Life Hereafter we will be among the losers, who will suffer the torments in the Hell-Fire, if Allah I the Almighty will not forgive us. Therefore, if we really give value to our lives then, we must give due value to the importance of time. [COLOR="#006400"]7.Remembering Death [/COLOR] Every soul shall taste death Allah has said in the Qur’aan:"Every soul will taste death.” From this verse we know that death is such a thing that you can’t escape from even if you are in a house, which is built with metal walls, and has a massive padlock. Death will not only come when hair and the beard turn white, but it can come at any time, even when you are a baby, or an old person or a teenager or of middle age. Even if you are a king, a Prime Minister or a leader of one of the tribes. Merits of the Remembrance of Death Hazrat Bilal bin Masood and Umar bin Abdul Aziz Radiallaho Anho said, “O People! You are not created for being destroyed”. You will travel from one home to another home. For a believer, death is a gift. Rasulullah Sallallahu Alayhi Wassallam has said, “The gift for a believer is death". Due to the hardship which the believer goes through in this world, death becomes easy for him and all of his anxieties disappear. Therefore, it is described as a gift in the Hadith. Hazrat Mahmood bin Labeed says that the Prophet Sallallahu Alayhi Wassallam said, “Mankind likes two things very much. One of these things is life, though death is much better for him, and the second is wealth though poverty makes accounting easy. Hazrat ibn Umar Radiallaho Anho says, “This world is paradise for the non-believers (they are engaged in their worldly desires and aspirations). This world is a jail or prison for the faithful (momins). They are bound by the laws of Shari at in every matter. Therefore, when the soul of a momin leaves his body (at the time of death), it is as if a captive has been freed from the cell. He cleans himself by turning in the dust. .[/SIZE] [/QUOTE]
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