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<blockquote data-quote="M.RIZ" data-source="post: 7706519" data-attributes="member: 185640">For muslim bros.(Relativity In The Qur'an)<img src="http://us1.fmanager.net/api_v1/functions/thumb.php?image=http://207.44.240.34/files/book/resimler/timelessnessb.jpg&amp;width=350" alt="" class="fr-fic fr-dii fr-draggable " style="" />
Relativity In The Qur'an&nbsp; &nbsp; &nbsp; &nbsp; The conclusion to which we are led by the findings of modern science&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; is that time is not an absolute fact as supposed by materialists, but&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; only a relative perception. What is more interesting is that this fact,&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; undiscovered until the 20th century by science, was imparted to mankind&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; in the Qur'an 14 centuries ago. There are various references in the Qur'an&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; to the relativity of time. &nbsp; &nbsp; &nbsp;&nbsp; It is possible to see the scientifically-proven fact that time is a psychological&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; perception dependent on events, setting, and conditions in many verses&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; of the Qur'an. For instance, the entire life of a person is a very short&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; time as informed by the Qur'an;&nbsp; &nbsp; &nbsp;&nbsp; On the Day when He will call you, and you will&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; answer (His Call) with (words of) His Praise and Obedience, and you will&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; think that you have stayed (in this world) but a little while! (Surat&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; al-Isra, 52) And on the Day when He shall gather them together,&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; (it will seem to them) as if&nbsp; they had not tarried (on earth) longer than&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; an hour of a day: they will recognise each other. (Surah Yunus, 45) &nbsp; &nbsp; &nbsp; &nbsp; In some verses, it is indicated that people perceive time differently&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; and that sometimes people can perceive a very short period of time as&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; a very lengthy one. The following conversation of people held during their&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; judgement in the Hereafter is a good example of this:&nbsp; &nbsp; &nbsp;&nbsp; He will say: &quot;What number of years did ye&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; stay on earth?&quot; They will say: &quot;We stayed a day or part of a&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; day: but ask those who keep account.&quot; He will say: &quot;Ye stayed&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; not but a little,- if ye had only known!&quot; (Surat al-Mumenoon, 112-114)&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;&nbsp; In some other verses it is stated that time may flow at different paces&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; in different settings: &nbsp; &nbsp; &nbsp;&nbsp; Yet they ask thee to hasten on the Punishment!&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; But Allah will not fail in His Promise. Verily a Day in the sight of thy&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; Lord is like a thousand years of your reckoning. (Surat al-Hajj, 47) &nbsp; &nbsp; &nbsp;&nbsp; The angels and the spirit ascend unto him in a&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; day the measure whereof is (as) fifty thousand years. (Surat al-Maarij,&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; 4) &nbsp; &nbsp; &nbsp;&nbsp; These verses are all manifest expressions of the relativity of time.&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; The fact that this result only recently understood by science in the 20th&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; century was communicated to man 1,400 years ago by the Qur'an is an indication&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; of the revelation of the Qur'an by Allah, Who encompasses the whole time&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; and space.&nbsp; &nbsp; &nbsp;&nbsp; The narration in many other verses of the Qur'an reveals that time is&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; a perception. This is particularly evident in the stories. For instance,&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; Allah has kept the Companions of the Cave, a believing group mentioned&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; in the Qur'an, in a deep sleep for more than three centuries. When they&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; were awoken, these people thought that they had stayed in that state but&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; a little while, and could not figure out how long they slept:&nbsp; &nbsp; &nbsp;&nbsp; Then We draw (a veil) over their ears, for a number&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; of years, in the Cave, (so that they heard not) . Then We raised them&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; up that We might know which of the two parties would best calculate the&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; time that they had tarried. (Surat al-Kahf, 11-12) &nbsp; &nbsp; &nbsp;&nbsp; Such (being their state) , we raised them up (from&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; sleep), that they might question each other. Said one of them,&quot;How&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; long have you stayed (here) ?&quot; They said, &quot;We have stayed (perhaps)&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; a day, or part of a day.&quot; (At length) they (all) said, &quot;Allah&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; (alone) knows best how long you have stayed here.... (Surat al-Kahf, 19)&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;&nbsp; The situation told in the below verse is also evidence that time is in&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; truth a psychological perception.Or (take) the similitude of one who passed by a&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; hamlet, all in ruins to its roofs. He said: &quot;Oh! how shall Allah&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; bring it (ever) to life, after (this) its death?&quot; but Allah caused&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; him to die for a hundred years, then raised him up (again). He said: &quot;How&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; long did you tarry (thus)?&quot; He said: (Perhaps) a day or part of a&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; day.&quot; He said: &quot;Nay, you have tarried thus a hundred years;&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; but look at your food and your drink; they show no signs of age; and look&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; at your donkey: And that We may make of you a sign unto the people, Look&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; further at the bones, how We bring them together and clothe them with&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; flesh.&quot; When this was shown clearly to him, he said: &quot;I know&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; that Allah has power over all things.&quot;&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;&nbsp; The above verse clearly emphasises that Allah Who created time is unbound&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; by it. Man, on the other hand, is bound by time that is ordained by Allah.&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; As in the verse, man is even incapable of knowing how long he stayed in&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; his sleep. In such a state, to assert that time is absolute (just like&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; the materialists do in their distorted mentality),&nbsp; would be very unreasonable.By Harun YahyaFor more details visit&nbsp; <a href="http://www.harunyahya.com/timelessness04.php" target="_blank">Timelessness and the Reality of Fate</a></blockquote>

[QUOTE="M.RIZ, post: 7706519, member: 185640"] [b]For muslim bros.(Relativity In The Qur'an)[/b] [LEFT][SIZE=3][B][U][IMG]http://us1.fmanager.net/api_v1/functions/thumb.php?image=http://207.44.240.34/files/book/resimler/timelessnessb.jpg&width=350[/IMG] [SIZE=5]Relativity In The Qur'an[/SIZE][/U][/B][/SIZE][/LEFT] [SIZE=3]The conclusion to which we are led by the findings of modern science is that time is not an absolute fact as supposed by materialists, but only a relative perception. What is more interesting is that this fact, undiscovered until the 20th century by science, was imparted to mankind in the Qur'an 14 centuries ago. There are various references in the Qur'an to the relativity of time. [/SIZE] [SIZE=3]It is possible to see the scientifically-proven fact that time is a psychological perception dependent on events, setting, and conditions in many verses of the Qur'an. For instance, the entire life of a person is a very short time as informed by the Qur'an;[/SIZE] [SIZE=5][B][COLOR=SeaGreen]On the Day when He will call you, and you will answer (His Call) with (words of) His Praise and Obedience, and you will think that you have stayed (in this world) but a little while! (Surat al-Isra, 52) [/COLOR][/B][/SIZE][B][COLOR=SeaGreen][SIZE=5]And on the Day when He shall gather them together, (it will seem to them) as if they had not tarried (on earth) longer than an hour of a day: they will recognise each other. (Surah Yunus, 45) [/SIZE] [/COLOR][/B] [SIZE=3]In some verses, it is indicated that people perceive time differently and that sometimes people can perceive a very short period of time as a very lengthy one. The following conversation of people held during their judgement in the Hereafter is a good example of this:[/SIZE] [SIZE=5][B][COLOR=SeaGreen]He will say: "What number of years did ye stay on earth?" They will say: "We stayed a day or part of a day: but ask those who keep account." He will say: "Ye stayed not but a little,- if ye had only known!" (Surat al-Mumenoon, 112-114) [/COLOR][/B][/SIZE] [SIZE=3]In some other verses it is stated that time may flow at different paces in different settings: [/SIZE] [SIZE=5][B][COLOR=SeaGreen]Yet they ask thee to hasten on the Punishment! But Allah will not fail in His Promise. Verily a Day in the sight of thy Lord is like a thousand years of your reckoning. (Surat al-Hajj, 47) [/COLOR][/B][/SIZE] [SIZE=5][COLOR=SeaGreen][B]The angels and the spirit ascend unto him in a day the measure whereof is (as) fifty thousand years. (Surat al-Maarij, 4) [/B][/COLOR][/SIZE] [SIZE=3]These verses are all manifest expressions of the relativity of time. The fact that this result only recently understood by science in the 20th century was communicated to man 1,400 years ago by the Qur'an is an indication of the revelation of the Qur'an by Allah, Who encompasses the whole time and space.[/SIZE] [SIZE=3]The narration in many other verses of the Qur'an reveals that time is a perception. This is particularly evident in the stories. For instance, Allah has kept the Companions of the Cave, a believing group mentioned in the Qur'an, in a deep sleep for more than three centuries. When they were awoken, these people thought that they had stayed in that state but a little while, and could not figure out how long they slept:[/SIZE] [SIZE=5][B][COLOR=SeaGreen]Then We draw (a veil) over their ears, for a number of years, in the Cave, (so that they heard not) . Then We raised them up that We might know which of the two parties would best calculate the time that they had tarried. (Surat al-Kahf, 11-12) [/COLOR][/B][/SIZE] [SIZE=3]Such (being their state) , we raised them up (from sleep), that they might question each other. Said one of them, [/SIZE][SIZE=5][B][COLOR=SeaGreen]"How long have you stayed (here) ?" They said, "We have stayed (perhaps) a day, or part of a day." (At length) they (all) said, "Allah (alone) knows best how long you have stayed here.... (Surat al-Kahf, 19) [/COLOR][/B][/SIZE] [SIZE=3]The situation told in the below verse is also evidence that time is in truth a psychological perception. [B]Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long did you tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, you have tarried thus a hundred years; but look at your food and your drink; they show no signs of age; and look at your donkey: And that We may make of you a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah has power over all things."[/B][/SIZE] [SIZE=3]The above verse clearly emphasises that Allah Who created time is unbound by it. Man, on the other hand, is bound by time that is ordained by Allah. As in the verse, man is even incapable of knowing how long he stayed in his sleep. In such a state, to assert that time is absolute (just like the materialists do in their distorted mentality), would be very unreasonable.[/SIZE] By [FONT=Courier New]Harun Yahya[/FONT] For more details visit [COLOR=Red][URL="http://www.harunyahya.com/timelessness04.php"]Timelessness and the Reality of Fate[/URL][/COLOR] [/QUOTE]

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