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Message: <blockquote data-quote="kalyanamithra" data-source="post: 2326486" data-attributes="member: 99586">Exactly. <img src="/styles/default/xenforo/smilies/default/yes.gif"  class="smilie" loading="lazy" alt=":yes:" title="Yes    :yes:" data-shortname=":yes:" /> We have to always verify that our thinking is in accordance with Dhamma. Budurajanan wahanse paralleled our Vinnana to a Magician (Maya karayek...) for reasons... It is the Dhamma that gives "Es" (eyes) to see through the Avijja we have. It is highlighted in Dhammacakkappawattana Sutta as "cakkukarani" (giving eye sight) when explaining the Path to Nibbana.A nice Sutta which tells how Magandhiya Brahmin who held the view that Budurajanan wahanse's Dhamma was not good for development (Diyunuva) attained the Path (and Nibbana) is found in Magandhiya Sutta (of Majjima Nikaya). Refernce: <a href="http://www.mettanet.org/tipitaka/2Sutta-Pitaka/2Majjhima-Nikaya/Majjhima2/075-magandiya-s.html" target="_blank">http://www.mettanet.org/tipitaka/2Sutta-Pitaka/2Majjhima-Nikaya/Majjhima2/075-magandiya-s.html</a>A deshna on it by Ven. Kiribathgoda Gnanananda Thero is found as:<a href="http://www.gautamabuddha.org/downloads/Mp3/Magandiya_Sutta%20.mp3" target="_blank">http://www.gautamabuddha.org/downloads/Mp3/Magandiya_Sutta%20.mp3</a>I think it's worthy to read (or listen).Theruwan saranai!</blockquote>

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