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<blockquote data-quote="netlife007" data-source="post: 16946249" data-attributes="member: 79514"><p><span style="font-size: 15px"><strong>[FONT=&quot]REACTION TO CHRISTIAN OFFENSIVE[/FONT]</strong></span></p><p> <span style="font-size: 15px">[FONT=&quot]The Kotahena Viharaya was <span style="color: black">at this time</span> in the midst of an exclusively Christian neighborhood and the Viharaya was surrounded by various Christian establishments. This was the time when Christians, especially Christian priests were quite active in openly conducting public talks against Buddhism and Buddhists. These talks were directly offensive, slanderous and derogatory, and contained information that was malicious and scornful. In fact, this callous, insensitive and blasphemous attitude on the part of the Christian establishment that motivated Buddhist leaders such as Mohottiwatte Gunananda Thera to get to the forefront irrespective of the risks and challenges involved, in order to respond to the hateful and profane material against Buddhism spread by Christians, misleading the masses and undermining the faith and way of life of indigenous people of the country for over 2000 years. One could argue that it was the wrong and arrogant attitude of Christians that helped to create a strong Buddhist force challenging the Christian dominance and influence at the time. It was the lack of foresight on the part of the Christians that led to extreme forms of unpleasantness and disharmony between the adherents of the two religions, and the emergence of Buddhist leaders such as Mohottiwatte Gunananda Thera, and finally the serious blow and setback, in actual fact the humiliating defeat suffered by the Christians in the religious debates in late 19th century culminating in the famous Panadura debate of 1873, which had international implications.[/FONT]</span></p><p> <span style="font-size: 15px">[FONT=&quot] [/FONT]</span></p><p> <span style="font-size: 15px">[FONT=&quot]In 1849, when he was twenty-five years old, he held his first important public sermon in Colombo Fort at a place called Kottambagahayata. During his period of stay at Kotahena, Mohottiwatte Gunananda Thera travelled extensively across the country giving pubic sermons to large gathering of Buddhists, on the need to protect and promote Buddhism and Buddhist way of living. He emphasized the need for Buddhists not to be victims of Christian conversion. He highlighted the falsehoods in Christianity and argued against the criticisms leveled against Buddhism by Christians. He showed the people the value of their Buddhist cultural inheritance. [/FONT]</span></p><p> <span style="font-size: 15px"><strong>[FONT=&quot] [/FONT]</strong></span></p><p> <span style="font-size: 15px"><strong>[FONT=&quot] [/FONT]</strong></span></p><p> <span style="font-size: 15px"><strong>[FONT=&quot]COUNTERING UNJUST ACTIONS [/FONT]</strong></span></p><p> <span style="font-size: 15px">[FONT=&quot]During the latter half of the 19th century one of the cheeky and disrespectful methods used by the British to undermine Buddhism was the cutting down Bodhi trees and removal of Buddha statues in public places, especially at roadside and road intersections. In the pretext of road expansion many Bodhi trees and Buddha statues in and around Colombo city and other major urban centres were removed or destroyed by the British. As a direct counter measure against this unjust and reprehensible actions, Mohottiwatte Gunananda Thera organized the “Bodhiraja Committee” consisting of prominent Buddhist leaders and began a huge campaign of replanting Bo plants and erecting Buddha statues at places where these historic Buddhist symbols were removed by the British. In addition, Mohottiwatte Gunananda Thera made a formal complaint in writing to the British government in England against this unfair practice. This led the British Administration to abandon this shameful anti-Buddhist practice.[/FONT]</span></p><p> <span style="font-size: 15px">[FONT=&quot] [/FONT]</span></p><p> <span style="font-size: 15px">[FONT=&quot]Even as a young bhikkhu, Mohottiwatte Gunananda Thera was an indomitable orator. He was admired by both the lay and ordained Buddhists for his fearlessness, utmost courage and dedication to his cause of protecting and promoting Buddhism in the face of many challenges he had to encounter in the process. By about the middle of the 19th century, he had made over 4000 sermons in different places in the country and was known nationwide as a Bhikkhu leader with oratorical skills were unparalleled. [/FONT]</span></p></blockquote><p></p>
[QUOTE="netlife007, post: 16946249, member: 79514"] [SIZE=4][B][FONT="]REACTION TO CHRISTIAN OFFENSIVE[/FONT][/B][/SIZE] [SIZE=4] [/SIZE][SIZE=4][FONT="]The Kotahena Viharaya was [COLOR=black]at this time[/COLOR] in the midst of an exclusively Christian neighborhood and the Viharaya was surrounded by various Christian establishments. This was the time when Christians, especially Christian priests were quite active in openly conducting public talks against Buddhism and Buddhists. These talks were directly offensive, slanderous and derogatory, and contained information that was malicious and scornful. In fact, this callous, insensitive and blasphemous attitude on the part of the Christian establishment that motivated Buddhist leaders such as Mohottiwatte Gunananda Thera to get to the forefront irrespective of the risks and challenges involved, in order to respond to the hateful and profane material against Buddhism spread by Christians, misleading the masses and undermining the faith and way of life of indigenous people of the country for over 2000 years. One could argue that it was the wrong and arrogant attitude of Christians that helped to create a strong Buddhist force challenging the Christian dominance and influence at the time. It was the lack of foresight on the part of the Christians that led to extreme forms of unpleasantness and disharmony between the adherents of the two religions, and the emergence of Buddhist leaders such as Mohottiwatte Gunananda Thera, and finally the serious blow and setback, in actual fact the humiliating defeat suffered by the Christians in the religious debates in late 19th century culminating in the famous Panadura debate of 1873, which had international implications.[/FONT][/SIZE] [SIZE=4] [/SIZE][SIZE=4][FONT="] [/FONT][/SIZE] [SIZE=4] [/SIZE][SIZE=4][FONT="]In 1849, when he was twenty-five years old, he held his first important public sermon in Colombo Fort at a place called Kottambagahayata. During his period of stay at Kotahena, Mohottiwatte Gunananda Thera travelled extensively across the country giving pubic sermons to large gathering of Buddhists, on the need to protect and promote Buddhism and Buddhist way of living. He emphasized the need for Buddhists not to be victims of Christian conversion. He highlighted the falsehoods in Christianity and argued against the criticisms leveled against Buddhism by Christians. He showed the people the value of their Buddhist cultural inheritance. [/FONT][/SIZE] [SIZE=4] [/SIZE][SIZE=4][B][FONT="] [/FONT][/B][/SIZE] [SIZE=4] [/SIZE][SIZE=4][B][FONT="] [/FONT][/B][/SIZE] [SIZE=4] [/SIZE][SIZE=4][B][FONT="]COUNTERING UNJUST ACTIONS [/FONT][/B][/SIZE] [SIZE=4] [/SIZE][SIZE=4][FONT="]During the latter half of the 19th century one of the cheeky and disrespectful methods used by the British to undermine Buddhism was the cutting down Bodhi trees and removal of Buddha statues in public places, especially at roadside and road intersections. In the pretext of road expansion many Bodhi trees and Buddha statues in and around Colombo city and other major urban centres were removed or destroyed by the British. As a direct counter measure against this unjust and reprehensible actions, Mohottiwatte Gunananda Thera organized the “Bodhiraja Committee” consisting of prominent Buddhist leaders and began a huge campaign of replanting Bo plants and erecting Buddha statues at places where these historic Buddhist symbols were removed by the British. In addition, Mohottiwatte Gunananda Thera made a formal complaint in writing to the British government in England against this unfair practice. This led the British Administration to abandon this shameful anti-Buddhist practice.[/FONT][/SIZE] [SIZE=4] [/SIZE][SIZE=4][FONT="] [/FONT][/SIZE] [SIZE=4] [/SIZE][SIZE=4][FONT="]Even as a young bhikkhu, Mohottiwatte Gunananda Thera was an indomitable orator. He was admired by both the lay and ordained Buddhists for his fearlessness, utmost courage and dedication to his cause of protecting and promoting Buddhism in the face of many challenges he had to encounter in the process. By about the middle of the 19th century, he had made over 4000 sermons in different places in the country and was known nationwide as a Bhikkhu leader with oratorical skills were unparalleled. [/FONT][/SIZE] [/QUOTE]
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Haya warak paha keeyada? (haya wadi kireema paha)
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