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Message: <blockquote data-quote="X men" data-source="post: 3495014" data-attributes="member: 119912">Sura 61:4,11-13 teaches that God loves those who fight in His cause with determination. He will give them victory, forgiveness of sins and admission to the pleasure of paradise: "Truly God loves those who fight in His cause in battle array, as if they were a solid cemented structure ... that ye believe in God and His Apostle, and that ye strive (your utmost) in the cause of God, with your property and your persons. That will be best for you, if ye but knew! He will forgive you your sins, and admit you to gardens [Paradise] beneath which rivers flow, and to beautiful mansions in gardens of eternity. That is indeed the supreme achievement. And another (favor will He bestow), which ye do love–help from God and a speedy victory. So give the glad tidings to the believers." One of the benefits of fighting for the cause of Islam is the permission to take captured women as concubines, in addition to several legitimate wives. Sura 33:50: says: "O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers, and those whom thy right hand possesses out of the prisoners of war whom God has assigned to thee ... For the believers (at large), We know that We have appointed for them as to their wives and the captives whom their right hands possess ..." The notion that God would assign captured women as concubines to Muslim believers who fight for His cause, hardly reflect high moral standards of the Islam faith. Polygamy and servile concubinage have destroyed the dignity of women and the beauty of the home. In this areas the infinite superiority of Christianity is clearly evident. By teaching that those who die fighting for the cause of Allah will have their sins forgiven and are admitted into the pleasure of Paradise, the Koran has inspired Muslims throughout the centuries to fight unto death for the cause of Allah. Today it is inspiring young Palestinians become suicide bombers. For them a "martyr's death" is the surest and quickest way to a better life of comforts, prosperity, and pleasures in Paradise. "Suicide bombers" see themselves as carrying out the teaching of the Koran, while serving their communities and acquiring admission in paradise. Sura 55:52-58 describes Paradise as a place where there "will be fruits of every kind, two and two... They will recline on carpets, whose inner linings will be of rich brocade. The fruit of the gardens will be near (and easy to reach)... In them will be (maidens), chaste, restraining their glances, whom no man or Jinn before them has touched ... like unto rubies and coral." The sensual element pollutes even Islam's vision of Paradise. Believers are promised not only blooming gardens, abundant food, fresh fountains, but also beautiful virgins. Seventy-two beautiful virgins will be created for the enjoyment of the meanest believer. A moment of pleasure will be prolonged a thousand years. This pleasure-oriented Paradise differs radically from the Biblical view of the world to come as this planet earth restored to its original perfection for the habitation of the redeemed who will engage in productive activities and the elevating worship of God. Stage Four: Offensive War is Commanded Against the Pagans, Christians and Jews. The final phase of Muhammad's teaching on warfare developed after he conquered Mecca in 630 A. D. Most of the pagans living in the city became Muslims. At that time Muhammad was able to take over the city and cleanse the Ka'aba (sacred shrine) of some 360 idols resident there. At this point it became evident to Muhammad that Jews and Christians would not accept him as prophet, so they became part of the list of Islam's enemies to be conquered. Thus, warfare was no longer to be a defensive fighting, but an aggressive Jihad against all unbelievers. This is the final teaching of the Koran which is still in force today and has inspired the recent acts of terrorism. There are several texts commanding offensive warfare to kill the pagans, Jews, and Christians. Among them Sura 9:5 stands out for its explicit injunction to slay the infidels: "When the forbidden months are past, then fight and slay the pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war). But if they repent, and establish regular prayers and practice regular charity [become Moslem], then open the way for them." The best way for people to save their lives, was by renouncing their religion and adopting the Islam faith. In some instances conquered people could save their lives by paying a heavy tribute and becoming submissive to Muslim rulers. In the same chapter, Sura 9:29-31, Muslims are commanded to fight Jews and Christians until they are subdued. Those who submitted themselves to Muslim rulers were to be subjected to a heavy tribute. The reason is because God's curse is upon them: "Fight those who believe not in God nor the last day, nor hold that forbidden which hath been forbidden by God and His Apostle, nor acknowledge the religion of truth, (even if they are) of the people of the Book [Christians and Jews], until they pay the jizya [tribute] with willing submission, and feel themselves subdued. The Jews call Uzair [Ezra] a son of God, and the Christians call Christ the Son of God ... God's curse be on them." Sura 5:36-38 prescribes four types of punishments for those who oppose Allah and his prophet, Muhammad: "The punishment of those who wage war against God and His Apostle, and strive with might and main for mischief through the land is execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land. That is their disgrace in this world, and a heavy punishment is theirs in the hereafter, except for those who repent before they fall into your power. In that case, know that God is oft-forgiving, most merciful. O ye who believe! Do your duty to God. Seek the means of approach unto Him, and strive with might and main in His cause, that ye may prosper." The four types of punishments (cutting off the head, crucifixion, maiming, or exile), which were to be applied according to the circumstances, reveal the ruthless methods used by Muslims invaders to advance their religion. Such methods stand in stark contrast to the teachings of Jesus to win men and women for the Kingdom of God by proclaiming the Good News of God's saving grace through the atoning sacrifice of Christ. The Teachings on Holy Warfare in Muhammad's Traditions ("Hadith") The teachings of the Koran on the use of the sword to advance the cause of Islam, are corroborated by the collections of traditions ("Hadith") concerning the teaching of Muhammad. The nine volumes by Iman Bukhari are generally regarded as the most authentic of the Hadith literature. In volume 4 alone Richard Bailey found 283 passages teaching holy warfare (Jihad) to advance the cause of Islam. For the sake of brevity I will quote only four of them Muhammad said, "A single endeavor (of fighting) in Allah's cause in the forenoon or in the afternoon is better than the world and whatever is in it" (4:50). Again he said, "Know that Paradise is under the shades of swords." (4:73). For Muhammad fighting for the cause of Allah was a way of life. He said, "My livelihood is under the shade of my spear, and he who disobeys my orders will be humiliated by paying Jizya" ( 4:162b). The "Jizya" is the poll tax paid by subjugated peoples in return for their right to exist. Muhammad said, "I have been ordered to fight with the people till they say, 'None has the right to be worshiped but Allah,' and whoever says, 'None has the right to be worshiped but Allah,' his life and property will be saved by me except for Islamic law, and his accounts will be with Allah (either to punish him or to forgive him.)" (4:196 ). The order is clear. Muslims had to fight people until they became Muslims. Scholarly Support for the Four Stages Evolution of Jihad We have briefly sketched the four stages evolution in Koran's teaching on "holy war" (Jihad) from no retaliation, to permissible defensive fighting, to obligatory defensive fighting, and finally to offensive war at all times. Numerous scholars recognize that this evolutionary teaching on the use of warfare corresponds to the stages of development in Muhammad's thought and circumstances. Two quotes from reputable sources suffices to prove this point. The first quote is from Dr. Muhammad Muhsin Khan, the English translator of Sahih Al-Bukhari's nine volume collection of the traditions (Hadith) regarding the teachings of Muhammad. In his introduction to these volumes, Dr. Muhsin Khan writes: "So at first 'the fighting' was forbidden, then it was permitted and after that it was made obligatory: (1) against those who start 'the fighting' against you (Muslims) ... (2) and against all those who worship others along with Allah ..." (p. xxiv). The second quote is from the article on "Jihad" found in the Brill's Encyclopedia of Islam. The author writes: "The jihad is a duty. This precept is laid down in all the sources. It is true that there are to be found in the Kur'an divergent, and even contradictory, texts. These are classified by the doctrine, apart from certain variations of detail, into four successive categories: those which enjoin pardon for offences and encourage the invitation to Islam by peaceful persuasion; those which enjoin fighting to ward off aggression; those which enjoin the initiative in attack provided it is not within the four sacred months; and those which enjoin the initiative in attack absolutely, at all times and in all places." The article continues, saying: "In sum, these differences correspond to the stages in the development of Muhammad's thought and to the modifications of policy resulting from particular circumstances; the Meccan period during which Muhammad, in general, confines himself to moral and religious teaching, and the Medina period when, having become the leader of a politico-religious community, he is able to undertake, spontaneously, the struggle against those who do not wish to join this community or submit to his authority. The doctrine holds that the later texts abrogate the former contradictory texts ... to such effect that only those of the last category remain indubitably valid" (p.538). The doctrine in question is known as "the law of abrogation" which is accepted by Muslim scholars. According to this doctrine the later "verses of the sword" superceded the earlier "verses of forgiveness." This means that gradually Muhammad came to accept the military Jihad as a legitimate and essential strategy to promote the expansion of Islam. No matter what people may think, Muhammad was not only a religious leaders, but also a military commander who waged war against his enemies as soon he consolidated his power and developed a fighting force.                                                                                __________________</blockquote>

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