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Message: <blockquote data-quote="gaveshi" data-source="post: 13958105" data-attributes="member: 201856">Anyone can wear a robe and commit an offence. But a real Buddhist monk is someone who is pure in conduct possessing the following qualities<img src="/styles/default/xenforo/smilies/default/cool.gif"  class="smilie" loading="lazy" alt=":cool:" title="Cool    :cool:" data-shortname=":cool:" />,   (1) Suppatipanno Bhagavato Savakasamgho - The disciples of the Blessed One practice well the threefold training of morality, concentration and wisdom,  (2) Ujuppatipanno Bhagavato Savakasamgho - The disciples of the Blessed One practice righteously the threefold training,  (3) Nyayappatipanno Bhagavato Savakasamgho - The disciples of the Blessed One practice to realize nibbana,  (4) Samicippatipanno Bhagavato Savakasamgho - The disciples of the Blessed One practice to be worthy of veneration,  (5) Ahuneyyo - being worthy of receiving offerings brought even from afar,  (6) Pahuneyyo  -Being worthy of receiving offerings specially set aside for guests,  (7) Dakkhineyyo - being worthy of receiving offerings offered with the belief that the offering will bear fruits in future existences,  (8) Anjalikaraniyo - being worthy of receiving reverential salutation, and  (9) Anuttaram Punnakkhettam Lokassa - being an unsurpassed (incomparable) fertile field for planting the seeds of merit for the world.       (1) Practicing Well the Threefold Trainings The Sangha (The community of the disciples) of the Blessed One has practiced Dhamma well (with ever mindful, great effort, deep concentration, right thought and sharp wisdom) the threefold training rules Sila - bodily and verbal discipline, Samadhi - mental discipline, and Panna - knowledge discipline (seeing things as they truly are).        (2) Practicing Righteously the Threefold Trainings The Sangha has practiced Dhamma righteously (without concealing one$(Bs (Bfault, without pretending to be flawless, without pretending to have qualities or abilities) the threefold training rules.       (3) Practicing to Realize Nibbana The Sangha has practiced Dhamma the eagerly and perpetually because once a person enters a stream, he will not have a chance to be reborn in any woeful states, hell of intense continuous suffering, animal, ever hungry being, and being in miserable and remote places.       (4) Practicing to be Worthy of VenerationThe Sangha has practiced Dhamma, that is worthy of all veneration.       (5) Being Worthy of Receiving Offerings Brought even from afar The Sangha is worthy of offerings (four requisites - alms, robe, lodging, medicine) which are brought even from far away.       (6) Being Worthy of Receiving Offerings specially set aside for guestsThe Sangha is worthy of offerings (things given to visitors like dear and beloved relatives and friends who come from all quarters).       (7) Being Worthy of Receiving Offerings given for a next lifeThe Sangha is worthy of receiving offerings that is given out of faith in the next world (life).       (8) Being Worthy of receiving Reverential Salutation The Sangha is honored with both hands above the head by the whole world, thus it is worthy of reverential salutation.        (9) Being the Unsurpassed Fertile Field of Merit for the World The Sangha is the place for growing the whole world's merit. Depending on it, the world's various kinds of merit leading to welfare and happiness grow, thus the Sangha is an unsurpassed field of merit for the world.   <a href="http://thebuddhisttemple.org/index.php?option=com_content&task=view&id=81&Itemid=68" target="_blank">http://thebuddhisttemple.org/index.php?option=com_content&task=view&id=81&Itemid=68</a>  <a href="http://www.tbsa.org/articles/sangha.html" target="_blank">http://www.tbsa.org/articles/sangha.html</a></blockquote>

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