Search
Search titles only
By:
Search titles only
By:
Log in
Register
Search
Search titles only
By:
Search titles only
By:
Menu
Install the app
Install
Forums
New posts
All threads
Latest threads
New posts
Trending threads
Trending
Search forums
What's new
New posts
New ads
New profile posts
Latest activity
Free Ads
Latest reviews
Search ads
Members
Current visitors
New profile posts
Search profile posts
Contact us
Latest ads
Colombo
YEYE 3 in 1 Instant Coffee Mix 50 Sachet
Romeshka
Updated:
Yesterday at 12:16 AM
Colombo
Red Hat Certified System Administrator (RHCSA) - RHEL 10
Sanjeewani95
Updated:
Friday at 7:43 PM
NURSING , CAREGIVER , HOTEL & BEAUTY COURSES
IVA Para Medical Campus
Updated:
Jul 2, 2026
Handmade Character Soft Toys Peppa Pig Family
anil1961
Updated:
Jul 1, 2026
Ad icon
Video Content Creator
pramukag
Updated:
Jun 28, 2026
Electronics
Vehicles
Property
Search
Reply to thread
Forums
General
Religious
If God created ALL, what created God?
Get the App
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Message
<blockquote data-quote="dilankandy" data-source="post: 6752739" data-attributes="member: 6909"><p><strong>The real truth about how life form begin</strong></p><p></p><p>The <span style="color: Black"><span style="color: Sienna"><strong><u>1st Beginning</u></strong></span></span> of universe is one of the 10 questions unanswered because they make a mess in an ordinary mind therefore it doesnt help one to attend enlightenment or see the truth of this painful life.</p><p></p><p>Aggañña Sutta, Buddha states the existence of the universe. The Buddha, speaking to the monk Vasettha, a former Brahmin, states the following:</p><p>(please note that Vasettha thero had a much better developped mind than any of us)</p><p></p><p> "There comes a time, Vasettha, when, after the lapse of a long, long period, this world died. And when this happens, beings have mostly been reborn into the Realm of Radiance [as spiritual beigns]; and there they dwell, made of mind, feeding on rapture, self-luminous, traversing the air, continuing in glory; and thus they remain for a long, long period of time. </p><p></p><p>There comes also a time, Vasettha, when sooner or later this world begins to re-evolve. When this happens, beings who had deceased from the World of Radiance usually come to life on this world as beings of light... now at that time, all had become one world of water, dark, and of darkness that maketh blind. No moon nor sun appeared, no stars were seen, nor constellations, neither was night manifest nor day, neither months nor half-months, neither years nor seasons, neither female nor male. Beings were reckoned just as beings only. And to those beings, Vasettha, sooner or later after a long time, earth with its savours was spread out in the waters, even as a scum forms on the surface of boiled milky rice that is cooling, so did the earth appear. They feed on the rich earth so their bodies will become physical. as time pass some may look different than others by their color, gender etc....</p><p>(does sound like Evolution doesn't it)</p><p></p><p>Because the Buddha seems to present a model of cosmology wherein the universe expands and contracts over extremely long periods of time, this description has been found by some to be consistent with the expanding universe model and Big Bang. The Buddha seems to be saying here that the universe expands outward, reaches a stabilising point, and then reverts its motion back toward a central point resulting in its destruction, this process again to be repeated infinitely. Throughout this expanding and contracting process, the objects found within the universe undergo periods of development and change over a long stretch of time, according to the environment in which they find themselves. Following this passage above, the Buddha goes on to say that the "beings" he described in this paragraph become attached to an earthlike planet, get reborn there, and remain there for the duration of the life. As a consequence of this, physical characteristics change and evolutionary changes takes place. This is often interpreted as a very rough theory of evolution. Furthermore, the Aggañña Sutta presents water as pre-existent to earthlike planets, with the planet forming with water and the life moving from the water onto the earth. <u>The Buddha does not talk about a specific earth,</u> but about earthlike planets in general.</p></blockquote><p></p>
[QUOTE="dilankandy, post: 6752739, member: 6909"] [b]The real truth about how life form begin[/b] The [COLOR="Black"][COLOR="Sienna"][B][U]1st Beginning[/U][/B][/COLOR][/COLOR] of universe is one of the 10 questions unanswered because they make a mess in an ordinary mind therefore it doesnt help one to attend enlightenment or see the truth of this painful life. Aggañña Sutta, Buddha states the existence of the universe. The Buddha, speaking to the monk Vasettha, a former Brahmin, states the following: (please note that Vasettha thero had a much better developped mind than any of us) "There comes a time, Vasettha, when, after the lapse of a long, long period, this world died. And when this happens, beings have mostly been reborn into the Realm of Radiance [as spiritual beigns]; and there they dwell, made of mind, feeding on rapture, self-luminous, traversing the air, continuing in glory; and thus they remain for a long, long period of time. There comes also a time, Vasettha, when sooner or later this world begins to re-evolve. When this happens, beings who had deceased from the World of Radiance usually come to life on this world as beings of light... now at that time, all had become one world of water, dark, and of darkness that maketh blind. No moon nor sun appeared, no stars were seen, nor constellations, neither was night manifest nor day, neither months nor half-months, neither years nor seasons, neither female nor male. Beings were reckoned just as beings only. And to those beings, Vasettha, sooner or later after a long time, earth with its savours was spread out in the waters, even as a scum forms on the surface of boiled milky rice that is cooling, so did the earth appear. They feed on the rich earth so their bodies will become physical. as time pass some may look different than others by their color, gender etc.... (does sound like Evolution doesn't it) Because the Buddha seems to present a model of cosmology wherein the universe expands and contracts over extremely long periods of time, this description has been found by some to be consistent with the expanding universe model and Big Bang. The Buddha seems to be saying here that the universe expands outward, reaches a stabilising point, and then reverts its motion back toward a central point resulting in its destruction, this process again to be repeated infinitely. Throughout this expanding and contracting process, the objects found within the universe undergo periods of development and change over a long stretch of time, according to the environment in which they find themselves. Following this passage above, the Buddha goes on to say that the "beings" he described in this paragraph become attached to an earthlike planet, get reborn there, and remain there for the duration of the life. As a consequence of this, physical characteristics change and evolutionary changes takes place. This is often interpreted as a very rough theory of evolution. Furthermore, the Aggañña Sutta presents water as pre-existent to earthlike planets, with the planet forming with water and the life moving from the water onto the earth. [U]The Buddha does not talk about a specific earth,[/U] but about earthlike planets in general. [/QUOTE]
Insert quotes…
Verification
Nawa warak dahaya keeyada? (Namaya wadi kireema dahaya)
Post reply
Top
Bottom