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<blockquote data-quote="Blue Blood" data-source="post: 8834001" data-attributes="member: 268100"><p><strong>Islamist terror attacks and their relation to Muslim calendar days or holy battles in the past against the West</strong></p><p><strong></strong></p><p></p><p> <span style="font-size: 9px"><span style="color: #000080">By: <a href="http://www.carolinaarticles.com/profile/Yvonne-Brown-/30414" target="_blank">Yvonne Brown </a></span></span> The September eleventh attacks brought a lot of radical social, political and economic transformations within the US. This was because the country and the world had realized that the historical enmity between Islam and the western world had never been forgotten and was in fact a crucial day. Some experts have asserted that the West may not remember historical clashes between Islam and itself. However, the former group holds these historical confrontations very closely. The purpose of this paper is to show that terrorist attacks have historic significance among radical Muslims and this is evidenced by their occurrence on Muslim calendar days or historic holy battles between Muslims and non Muslims.</p><p>Historical occurrences linked to Muslim terror attacks</p><p></p><p>Source; <a href="http://www.enterprisemission.com/tower2.htm" target="_blank">http://www.enterprisemission.com/tower2.htm</a> </p><p>The September eleventh attacks may seem random in nature and upon face value, it is common to assume that these attacks had nothing to do with the past. However, there are a number of issues that date back to the origin of Islam which represent these historical significances. One of the major ones was the battle of Vienna that occurred in the year 1683.</p><p></p><p>It should be noted that the concept of freedom within the West was a concept that had to be fought for. This was something that many westerners’ did not just get on silver platter. Such patterns began as far back as the fourth century BC. One such example was the battle between the Persians and the Greeks. The Greeks defeated the Persians and this marked one of the successes of the West and in its fight for democracy. (Hoffman, 2003)</p><p></p><p>These struggles between the West and others continued even a century later. For instance, France which was one of the most significant forces within the civilized world at that time had to struggle for its independence. The latter were also dealing with forces from Attila the Hun. Thanks to the defeat of the latter group, the country was able to rescue some of the cultural features that made them what they were and thus giving Westerners or Christians a chance of survival.</p><p></p><p>These struggles proceeded on even in latter years. While certain analysts and experts argue that Christianity or the western world was bound to survive as it were and that victories that were own in battle had very little to do with these reports such a perceptions can be quite misleading. This is because certain occurrences in history played an eminent role in preserving western civilization as we know it today.</p><p>One particular victory that is directly related to the September Eleventh attacks was the Siege of Vienna by the Turks.</p><p></p><p>The latter event coincided with the twin tower attacks because it occurred in 1683 between September 11 and September 12th. During this time, Islam’s hand had gained wide popularity within this region and beyond. However, following the attack ordered by Poland’s King, Christianity had a fighting chance. Were it not for this victory, then Islam would have a pretty good chance of penetrating Europe as people know it today.</p><p></p><p>The reason why this Vienna Siege was particularly important to the west and Christianity at large was that it marked the end of a series of confrontations between these two groups. Consequently, after such a long struggle, victory for the West implied a lot of positive news for Europe. This is because as far back as the sixteenth century (one thousand years before the Vienna war), Muslim leaders were the stronger force throughout the Middle Eastern region and other surrounding areas. Consequently, there was very little hope that Europeans actually had a fighting chance because the latter were caught up in confrontations against one another, this was especially the case because there had been a split between Catholics and Protestants and most Europeans were now trying to recover from these confrontations. (Selegut, 2003)</p><p></p><p>During the year 632, the founder of the Islamic faith; Prophet Muhammad died. After his death, some successors such as Abu Bakar were interested in fulfilling the prophesy put forward by Muhammad. The prophesy was ‘to go to all phases of the earth and spread Islam.’ These successors found themselves in a position where they were trying to conquer a number of nations and they actually managed to do so. Some of the empires that had been ceased included</p><p>• Former Persian empire</p><p>• Former Roman empire</p><p>• Etc</p><p>These Muslim adherents operated under the all or nothing principle. If one was not going to join them willingly, then they had to be treated as non members of that country or they had to be exterminated. In the year 634, one adherent Khalid Walid invaded Iraq which was at that time a predominantly Christian setting. He told them that if they did not join Islam, then they would be forced to submit to them by giving them tributes. However, those who could not pay tributes would face dire consequences. In other words, the Christians had very little choice in the matter lest they lost their lives. He told them that the Muslims loved death as much as the Christians loved life and that they were not afraid to take action.</p><p></p><p>Later on i.e. within the next century, Muslim forces were able to convert prior Christian populations by force through confrontation in battles. This largely meant that they control a series of nations that included;</p><p>• Portugal</p><p>• Palestine</p><p>• Iraq</p><p>• Syria</p><p>• North Africa</p><p>• Spain </p><p>• Pyrenees</p><p>• Bordeaux etc</p><p></p><p>The Muslims began getting very ambitious because by the year 721, they were penetrating regions and areas that were not thought as conquerable. Thereafter, the latter group proceeded onto Paris. Most of the time, they were victorious and in the few instances where they were not such as in 732 at Tours, the Muslims fought on because the considered such defeats as minor setbacks in the process of establishing themselves throughout the world. (Mansdorf, 2003)</p><p></p><p>During the eleventh century, these issues were further reinforced. At that time, the Turks from Seljuk took over the Arab dominated world. They were highly interested in establishment of a presence throughout Turkey. However, two centuries later, they were replaced by the Ottoman Turks who created one of the most expansive empires in the world. This stretched from Ethiopia, North Africa, Sudan, Palestine, Hungary, Russia and even the Arabian Peninsula. </p><p>The latter group continued with their conquests in the fourteenth century where they established their presence in Europe.</p><p></p><p>Here they were able to rule the Balkans and the Mediterranean region. The Ottomans were tactful in their response owing to the fact that they got hold of empires when the recipients were undergoing their own civil wars. This was seen when the former Persian Empire known as the Byzantine had been ceased by these forces. The European Peninsula had also been ceased by these parties. It should be noted here that the latter conquest occurred in 1354. Shortly after, i.e. 1387, Thessalonica was ceased. Two years later, they managed to defeat the Serbs during a battle at Kosovo. Eventually their influence reached the epitome during their victory over Constantinople which was later named as Istanbul and is now the Turkish capital. (Israeli, 2003)</p><p></p><p>Upon the latter victory, the Turks had such a great chance of penetrating other parts of the world. This was seen by their conquest of Bulgaria in the year 1526. However, three years later and then thirty seven years later, the Ottoman Turks tried taking over Vienna but they never yielded any fruit because they had to deal with other challenges at the time.</p><p></p><p>It should be noted that the conquest of Vienna would imply an immeasurable control over the European continent and an ability to penetrate different parts of the world through these new powers. This was because Vienna was treated as an important pathway to Germany and other parts of the European continent. This failure did no deter the Ottoman Turks because they tried again in the year 1683. </p><p></p><p>Prior to this year, there was great concern and interest in Vienna because of the reasons mentioned above and also because the Ottoman Sultan thought that chances of succeeding were quite high. He claimed that certain alliances such as those ones from Hungary, Austria, Bohemia, and the Roman Empire would not be that strong because instrumental allies such as the French were not going to participate in such wars. The latter nation thought that the Austrians and the Bohemians were getting too strong and that they would dominate them. Consequently, the Ottoman Sultan was sure that upon waging holy war in Vienna, alliances would not be very influential and that the latter would have great chances of succeeding. </p><p></p><p>This justification eventually ended with the invasion of 1683 that was done under the name of a holy war.</p><p></p><p>What occurred subsequently signified a deep transformation of historical events for the Muslim world. This was because at that time, King Leopold was busy preparing for these attacks. He sought alliances from other members who shared common interests and an example was King Sobieski of Poland. This King was synonymous with battles against the Ottomans and he made a promise to King Leopold to support them. Additionally, the latter ruler also sought support from other parts of the world such as Saxony, Bavaria and Lorraine. </p><p></p><p>The Siege of Vienna occurred during the month of July through to September. At that time, the Turks had prepared properly through their large army size; their ratio overpowered the residents of Vienna at that time. Additionally, their supplies were in order and they were therefore in a position to overcome the natives of this area. Given this inadequate preparation on the part of the Vienna residents, there were very high chances of failure in this attack. (Laqueur, 2003)</p><p></p><p>But things took a completely different turn given the surprise appearance of the King of Poland. He arrived with sixty five thousand members who came from a wide range of coalitions. Some of them came from Germany, Austria and Poland itself. On that fateful day of September eleventh, the Ottoman Sultan was not prepared for this surprise. Consequently, the back part of his army was not adequately covered. Another miscalculation that the Ottoman Sultan made was that he did not give his full attention to the King of Poland’s troops. Instead, he decided to stick to his earlier plan which was to cease the City Of Vienna. </p><p></p><p>On the other hand, the Kind of Poland (Sobieski) was deeply committed to overcoming the Turks. He realized the importance of this victory and even told his army members that their victory would be a victory for the entire religion of Christianity, consequently, they could not afford to loose it. All these members attacked the Ottomans on the next day and managed to clear almost everything that they found along the way. Most of the Ottomans were very shocked with this attacks and many of them recoiled from it. </p><p></p><p>Consequently, they became confused and most of them found themselves in a situation where they could not organize themselves adequately enough to counter the Poles and their allies. By the end of that day the Ottoman leader had been hurt and decided to dash off alongside the rest of his army members.</p><p></p><p>The victory of the Poles and their allies against the Turks was therefore held as a historic one because it was seen as victory for Christians. This fact was depicted by the letter that the King of Poland sent to the Pope who was told about the occurrence. (Griset and Mahan, 2003)</p><p></p><p>This victory in Vienna was also an important driver for change among the Christians. Most of them began attacking Ottoman Turks. This was seen when they managed to take hold of Buda which was the capital of Turkey. This was also backed up by the area of Belgrade in the year 1686. </p><p></p><p>However, it should not be assumed that the Turks took these attacks by lying down. They actually managed to respond to the matter but their hold on the issue was not very strong. In fact, this was seen by a battle that had occurred in September eleventh 1697. Here, the Austrians attacked the Ottomans and they were able to outnumber them, they ceased the Sultan’s property alongside his other possessions. Two years later, the Ottomans decided to retreat completely by signing the treaty of Karlowitz in which the Ottomans acknowledged the fact that the Austrians had a claim to Hungary and Transylvania.</p></blockquote><p></p>
[QUOTE="Blue Blood, post: 8834001, member: 268100"] [B]Islamist terror attacks and their relation to Muslim calendar days or holy battles in the past against the West [/B] [SIZE=1][COLOR=#000080]By: [URL="http://www.carolinaarticles.com/profile/Yvonne-Brown-/30414"]Yvonne Brown [/URL][/COLOR][/SIZE] The September eleventh attacks brought a lot of radical social, political and economic transformations within the US. This was because the country and the world had realized that the historical enmity between Islam and the western world had never been forgotten and was in fact a crucial day. Some experts have asserted that the West may not remember historical clashes between Islam and itself. However, the former group holds these historical confrontations very closely. The purpose of this paper is to show that terrorist attacks have historic significance among radical Muslims and this is evidenced by their occurrence on Muslim calendar days or historic holy battles between Muslims and non Muslims. Historical occurrences linked to Muslim terror attacks Source; [URL]http://www.enterprisemission.com/tower2.htm[/URL] The September eleventh attacks may seem random in nature and upon face value, it is common to assume that these attacks had nothing to do with the past. However, there are a number of issues that date back to the origin of Islam which represent these historical significances. One of the major ones was the battle of Vienna that occurred in the year 1683. It should be noted that the concept of freedom within the West was a concept that had to be fought for. This was something that many westerners’ did not just get on silver platter. Such patterns began as far back as the fourth century BC. One such example was the battle between the Persians and the Greeks. The Greeks defeated the Persians and this marked one of the successes of the West and in its fight for democracy. (Hoffman, 2003) These struggles between the West and others continued even a century later. For instance, France which was one of the most significant forces within the civilized world at that time had to struggle for its independence. The latter were also dealing with forces from Attila the Hun. Thanks to the defeat of the latter group, the country was able to rescue some of the cultural features that made them what they were and thus giving Westerners or Christians a chance of survival. These struggles proceeded on even in latter years. While certain analysts and experts argue that Christianity or the western world was bound to survive as it were and that victories that were own in battle had very little to do with these reports such a perceptions can be quite misleading. This is because certain occurrences in history played an eminent role in preserving western civilization as we know it today. One particular victory that is directly related to the September Eleventh attacks was the Siege of Vienna by the Turks. The latter event coincided with the twin tower attacks because it occurred in 1683 between September 11 and September 12th. During this time, Islam’s hand had gained wide popularity within this region and beyond. However, following the attack ordered by Poland’s King, Christianity had a fighting chance. Were it not for this victory, then Islam would have a pretty good chance of penetrating Europe as people know it today. The reason why this Vienna Siege was particularly important to the west and Christianity at large was that it marked the end of a series of confrontations between these two groups. Consequently, after such a long struggle, victory for the West implied a lot of positive news for Europe. This is because as far back as the sixteenth century (one thousand years before the Vienna war), Muslim leaders were the stronger force throughout the Middle Eastern region and other surrounding areas. Consequently, there was very little hope that Europeans actually had a fighting chance because the latter were caught up in confrontations against one another, this was especially the case because there had been a split between Catholics and Protestants and most Europeans were now trying to recover from these confrontations. (Selegut, 2003) During the year 632, the founder of the Islamic faith; Prophet Muhammad died. After his death, some successors such as Abu Bakar were interested in fulfilling the prophesy put forward by Muhammad. The prophesy was ‘to go to all phases of the earth and spread Islam.’ These successors found themselves in a position where they were trying to conquer a number of nations and they actually managed to do so. Some of the empires that had been ceased included • Former Persian empire • Former Roman empire • Etc These Muslim adherents operated under the all or nothing principle. If one was not going to join them willingly, then they had to be treated as non members of that country or they had to be exterminated. In the year 634, one adherent Khalid Walid invaded Iraq which was at that time a predominantly Christian setting. He told them that if they did not join Islam, then they would be forced to submit to them by giving them tributes. However, those who could not pay tributes would face dire consequences. In other words, the Christians had very little choice in the matter lest they lost their lives. He told them that the Muslims loved death as much as the Christians loved life and that they were not afraid to take action. Later on i.e. within the next century, Muslim forces were able to convert prior Christian populations by force through confrontation in battles. This largely meant that they control a series of nations that included; • Portugal • Palestine • Iraq • Syria • North Africa • Spain • Pyrenees • Bordeaux etc The Muslims began getting very ambitious because by the year 721, they were penetrating regions and areas that were not thought as conquerable. Thereafter, the latter group proceeded onto Paris. Most of the time, they were victorious and in the few instances where they were not such as in 732 at Tours, the Muslims fought on because the considered such defeats as minor setbacks in the process of establishing themselves throughout the world. (Mansdorf, 2003) During the eleventh century, these issues were further reinforced. At that time, the Turks from Seljuk took over the Arab dominated world. They were highly interested in establishment of a presence throughout Turkey. However, two centuries later, they were replaced by the Ottoman Turks who created one of the most expansive empires in the world. This stretched from Ethiopia, North Africa, Sudan, Palestine, Hungary, Russia and even the Arabian Peninsula. The latter group continued with their conquests in the fourteenth century where they established their presence in Europe. Here they were able to rule the Balkans and the Mediterranean region. The Ottomans were tactful in their response owing to the fact that they got hold of empires when the recipients were undergoing their own civil wars. This was seen when the former Persian Empire known as the Byzantine had been ceased by these forces. The European Peninsula had also been ceased by these parties. It should be noted here that the latter conquest occurred in 1354. Shortly after, i.e. 1387, Thessalonica was ceased. Two years later, they managed to defeat the Serbs during a battle at Kosovo. Eventually their influence reached the epitome during their victory over Constantinople which was later named as Istanbul and is now the Turkish capital. (Israeli, 2003) Upon the latter victory, the Turks had such a great chance of penetrating other parts of the world. This was seen by their conquest of Bulgaria in the year 1526. However, three years later and then thirty seven years later, the Ottoman Turks tried taking over Vienna but they never yielded any fruit because they had to deal with other challenges at the time. It should be noted that the conquest of Vienna would imply an immeasurable control over the European continent and an ability to penetrate different parts of the world through these new powers. This was because Vienna was treated as an important pathway to Germany and other parts of the European continent. This failure did no deter the Ottoman Turks because they tried again in the year 1683. Prior to this year, there was great concern and interest in Vienna because of the reasons mentioned above and also because the Ottoman Sultan thought that chances of succeeding were quite high. He claimed that certain alliances such as those ones from Hungary, Austria, Bohemia, and the Roman Empire would not be that strong because instrumental allies such as the French were not going to participate in such wars. The latter nation thought that the Austrians and the Bohemians were getting too strong and that they would dominate them. Consequently, the Ottoman Sultan was sure that upon waging holy war in Vienna, alliances would not be very influential and that the latter would have great chances of succeeding. This justification eventually ended with the invasion of 1683 that was done under the name of a holy war. What occurred subsequently signified a deep transformation of historical events for the Muslim world. This was because at that time, King Leopold was busy preparing for these attacks. He sought alliances from other members who shared common interests and an example was King Sobieski of Poland. This King was synonymous with battles against the Ottomans and he made a promise to King Leopold to support them. Additionally, the latter ruler also sought support from other parts of the world such as Saxony, Bavaria and Lorraine. The Siege of Vienna occurred during the month of July through to September. At that time, the Turks had prepared properly through their large army size; their ratio overpowered the residents of Vienna at that time. Additionally, their supplies were in order and they were therefore in a position to overcome the natives of this area. Given this inadequate preparation on the part of the Vienna residents, there were very high chances of failure in this attack. (Laqueur, 2003) But things took a completely different turn given the surprise appearance of the King of Poland. He arrived with sixty five thousand members who came from a wide range of coalitions. Some of them came from Germany, Austria and Poland itself. On that fateful day of September eleventh, the Ottoman Sultan was not prepared for this surprise. Consequently, the back part of his army was not adequately covered. Another miscalculation that the Ottoman Sultan made was that he did not give his full attention to the King of Poland’s troops. Instead, he decided to stick to his earlier plan which was to cease the City Of Vienna. On the other hand, the Kind of Poland (Sobieski) was deeply committed to overcoming the Turks. He realized the importance of this victory and even told his army members that their victory would be a victory for the entire religion of Christianity, consequently, they could not afford to loose it. All these members attacked the Ottomans on the next day and managed to clear almost everything that they found along the way. Most of the Ottomans were very shocked with this attacks and many of them recoiled from it. Consequently, they became confused and most of them found themselves in a situation where they could not organize themselves adequately enough to counter the Poles and their allies. By the end of that day the Ottoman leader had been hurt and decided to dash off alongside the rest of his army members. The victory of the Poles and their allies against the Turks was therefore held as a historic one because it was seen as victory for Christians. This fact was depicted by the letter that the King of Poland sent to the Pope who was told about the occurrence. (Griset and Mahan, 2003) This victory in Vienna was also an important driver for change among the Christians. Most of them began attacking Ottoman Turks. This was seen when they managed to take hold of Buda which was the capital of Turkey. This was also backed up by the area of Belgrade in the year 1686. However, it should not be assumed that the Turks took these attacks by lying down. They actually managed to respond to the matter but their hold on the issue was not very strong. In fact, this was seen by a battle that had occurred in September eleventh 1697. Here, the Austrians attacked the Ottomans and they were able to outnumber them, they ceased the Sultan’s property alongside his other possessions. Two years later, the Ottomans decided to retreat completely by signing the treaty of Karlowitz in which the Ottomans acknowledged the fact that the Austrians had a claim to Hungary and Transylvania. [/QUOTE]
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