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Message: <blockquote data-quote="Y2K" data-source="post: 10990605" data-attributes="member: 35049">Why Jesus is so unique Our life contains a thousand springs and dies if one be gone; Strange that a harp of a thousand string: can stay in tune so long. There is an old adage that says you can give a hungry man a fish, or better still, you can teach him how to fish. Jesus would add that you can teach a person how to fish, but the most successful fisherman has hungers fish will not satisfyThere is a second but not so obvious truth. "I am the Bread of Life," said Jesus. "He who comes to Me will never go hungry, and he who believes in Me will never be thirsty." Notice the power implicit in the claim. At the heart of every major religion is a leading exponent. As the exposition is studied, something very significant emerges. There comes a bifurcation, or a distinction, between the person and the teaching. Mohammed, to the Koran. Buddha, to the Noble Path. Krishna, to his philosophizing. Zoroaster, to his ethics. Whatever we may make of their claims, one reality is inescapable. They are teachers who point to their teaching or show some particular way. In all of these, there emerges an instruction, a way of living. It is not Zoroaster to whom you turn. It is Zoroaster to whom you listen. It is not Buddha who delivers you; it is his Noble Truths that instruct you. It is not Mohammed who transforms you; it is the beauty of the Koran that woos you. By contrast, Jesus did not only teach or expound His message. He was identical with His message. "In Him," say the Scriptures, "dwelt the fullness of the Godhead bodily." He did not just proclaim the truth. He said, "I am the truth." He did not just show a way. He said, "I am the Way." He did not just open up vistas. He said, "I am the door." "I am the Good Shepherd." "I am the resurrection and the life." "I am the I AM." In Him is not just an offer of life's bread. He is the bread. That is why being a Christian is not just a way of feeding and living. Following Christ begins with a way of relating and being. Let us use Buddhism as a specific example. It is a system that is gaining a following among many in Hollywood. It is often very simplistically defined as a religion of compassion and ethics. The truth is that there is probably no system of belief more complex than Buddhism. While it starts off with the four noble truths on suffering and its cessation, it then moves to the eightfold path on how to end suffering. But as one enters the eightfold path, there emerge hundreds upon hundreds of other rules to deal with contingencies. From a simple base of four offenses that result in a loss of one's discipleship status is built an incredible edifice of ways to restoration. Those who follow Buddha's teachings are given thirty rules on how to ward off those pitfalls. But before one even deals with those, there are ninety-two rules that apply to just one of the offenses. There are seventy-five rules for those entering the order. There are rules of discipline to be applied-two hundred and twenty-seven for men, three hundred and eleven for women. (Readers of Buddhism know that Buddha had to be persuaded before women were even permitted into a disciple's status. After much pleading and cajoling by one of his disciples, he finally acceded to the request but laid down extra rules for them.) Whatever one may make of all of this, we must be clear that in a nontheistic system, which Buddhism is, ethics become central and rules are added ad infinitum. Buddha and his followers are the originators of these rules. The most common prayer for forgiveness in Buddhism, from the Buddhist Common Prayer, reflects this numerical maze: I beg leave! I beg leave, I beg leave.... May I be freed at all times from the four states of Woe, the Three Scourges, the Eight Wrong Circumstances, the Five Enemies, the Four Deficiencies, the Five Misfortunes, and quickly attain the Path, the Fruition, and the Noble Law of Nirvana, Lord. Teaching at best beckons us to morality, but it is not in itself efficacious. Teaching is like a mirror. It can show you if your face is dirty, but the mirror will not wash your face. To truly understand this complicated theory, one would almost need a graduate-level understanding in philosophy and psychology. By contrast, in a very simple way Jesus drew the real need of His audience to that hunger which is spiritual in nature, a hunger that is shared by every human, so that we are not human livings or human doings but human beings. We are not in need merely of a superior ethic, we are in need of a transformed heart and will that seek to do the will of God. Jesus also taught and held up a mirror, but by His person He transforms our will to seek His. It is our being that Jesus wants to feed. Christ warns that there are depths to our hungers that the physical does not plumb. There are heights to existential aspirations that our activities cannot attain. There are breadths of need that the natural cannot span. In summary, He reminds us that bread cannot sustain interminably. He is the Bread of Life that eternally sustains. And He does it as no other has ever done.</blockquote>

Verification: Asuwa dahayen wadi kalama keeyada?

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