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Life of Buddha
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<blockquote data-quote="Teena@" data-source="post: 7429691" data-attributes="member: 266388"><p><img src="http://www.beyondthenet.net/buddha/gallery/Plate4a.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p><p> </p><p> <span style="font-family: 'arial'">[SIZE=-1]<strong>4. The Great going forth.</strong></span></p><p><span style="font-family: 'arial'"> On the day of the Esala full-moon (July) the Crown Prince receives the news brought from the palace, of the birth of a son to his wife, the beautiful Princess Yasodhara. Alarmed at this fresh development, this new fetter to bind him closer to the world, the Prince decides to leave the palace that very night. For the sake of his father, his queen, his son, for the sake of all mankind, he would leave the world to seek a way to save the world from all suffering. This is the Great Renunciation. [/SIZE]</span></p><p><img src="http://www.beyondthenet.net/buddha/gallery/Plate5a.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p><p> </p><p> <span style="font-family: 'arial'">[SIZE=-1]<strong>5. Experiment with Asceticism.</strong></span></p><p><span style="font-family: 'arial'"> For six long years the ascetic Gotama, as Prince Siddhattha was now known, wanders along the highways and byways of India. He goes to Alara Kalama and Uddaka Ramaputta two of its greatest religious teachers, who teach him everything from their store of knowledge and wisdom. But the ascetic Gotama is not satisfied, for their teachings do not lead to the cessation of suffering. With unrelenting energy he undergoes rigorous ascetic discipline, both bodily and mental, seeking a way to the cessation of suffering through further suffering. In the end he becomes lean and emanciated and a mere skeleton. [/SIZE]</span></p><p><img src="http://www.beyondthenet.net/buddha/gallery/Plate6a.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p><p> </p><p> <span style="font-family: 'arial'">[SIZE=-1]<strong>6. Enlightenment.</strong></span></p><p><span style="font-family: 'arial'"> Discarding both extremes of luxurious living and self mortification, the Bodhisatta Prince chooses the Middle Path of moderation based on the practice of virtue (sila), concentration of the mind (samadhi), and the intensive analysis of all psycho-physical phenomena that finally leads to full understanding of things as they really are (panna). Seated under the Bodhi-tree at Buddhagaya he attains Samma Smabodhi and becomes the Supreme [/SIZE]</span></p></blockquote><p></p>
[QUOTE="Teena@, post: 7429691, member: 266388"] [IMG]http://www.beyondthenet.net/buddha/gallery/Plate4a.jpg[/IMG] [FONT=arial][SIZE=-1][B]4. The Great going forth.[/B] On the day of the Esala full-moon (July) the Crown Prince receives the news brought from the palace, of the birth of a son to his wife, the beautiful Princess Yasodhara. Alarmed at this fresh development, this new fetter to bind him closer to the world, the Prince decides to leave the palace that very night. For the sake of his father, his queen, his son, for the sake of all mankind, he would leave the world to seek a way to save the world from all suffering. This is the Great Renunciation. [/SIZE][/FONT] [IMG]http://www.beyondthenet.net/buddha/gallery/Plate5a.jpg[/IMG] [FONT=arial][SIZE=-1][B]5. Experiment with Asceticism.[/B] For six long years the ascetic Gotama, as Prince Siddhattha was now known, wanders along the highways and byways of India. He goes to Alara Kalama and Uddaka Ramaputta two of its greatest religious teachers, who teach him everything from their store of knowledge and wisdom. But the ascetic Gotama is not satisfied, for their teachings do not lead to the cessation of suffering. With unrelenting energy he undergoes rigorous ascetic discipline, both bodily and mental, seeking a way to the cessation of suffering through further suffering. In the end he becomes lean and emanciated and a mere skeleton. [/SIZE][/FONT] [IMG]http://www.beyondthenet.net/buddha/gallery/Plate6a.jpg[/IMG] [FONT=arial][SIZE=-1][B]6. Enlightenment.[/B] Discarding both extremes of luxurious living and self mortification, the Bodhisatta Prince chooses the Middle Path of moderation based on the practice of virtue (sila), concentration of the mind (samadhi), and the intensive analysis of all psycho-physical phenomena that finally leads to full understanding of things as they really are (panna). Seated under the Bodhi-tree at Buddhagaya he attains Samma Smabodhi and becomes the Supreme [/SIZE][/FONT] [/QUOTE]
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Haya warak paha keeyada? (haya wadi kireema paha)
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