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ElaKiri Talk!
Life of Buddha
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<blockquote data-quote="Teena@" data-source="post: 7429706" data-attributes="member: 266388"><p><img src="http://www.beyondthenet.net/buddha/gallery/Plate9b.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p><p> </p><p> <span style="font-family: 'arial'">[SIZE=-1]<strong>9. The law of Causation or Dependent Arising.</strong></span></p><p><span style="font-family: 'arial'"> After His Enlightenment under the Bodhi-tree at Buddhagaya, the Buddha reflects on the law of Dependent Origination (Paticca Samuppada). He ponders as to how things come into being due to past and present conditions to cause suffering. Next He muses on the cessation of these very things when their cause has been removed. Then he reflects on both the arising and the cessation of all things conditioned and inter dependent, in the present, [/SIZE]</span></p><p><img src="http://www.beyondthenet.net/buddha/gallery/Plate10a.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p><p> </p><p> <span style="font-family: 'arial'">[SIZE=-1]<strong>10. The Philosophy of change.</strong></span></p><p><span style="font-family: 'arial'"> The Buddha teaches that all conditioned things are in a state of flux or change, and thus impermanent. The ever changing nature of both mind and matter proves the insubstantiality of life, and the instability of existence. Knowing this, Khema the consort of King Bimbisara avoided going to see the Buddha: for being very beautiful, she was afraid the Buddha would disparage her self-conscious awareness of her loveliness. As she went into his presence one day, the Buddha creates the illusion of a beautiful young woman before her, who gradually grows old before her very eyes and collapses at the feet of the Master. Alarmed and ashamed she realises the impermanence of the human body.[/SIZE]</span></p><p></p><p><img src="http://www.beyondthenet.net/buddha/gallery/Plate11a.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p><p> </p><p> <span style="font-family: 'arial'">[SIZE=-1]<strong>11. Unsatisfactoriness of Life.</strong></span></p><p><span style="font-family: 'arial'"> According to the Buddha, whatever is impermanent is subject to suffering, and the world rests on this basic factor of suffering (Dukkha). However, having accepted this fact, He goes on to teach man how to gain his release from all suffering. The tragic story of Patacara who loss her whole family within a matter of a single day and night, points out only too well how suffering besets the unsuspecting worlding. After listening to the Buddha she gains peace and sanctity. [/SIZE]</span></p></blockquote><p></p>
[QUOTE="Teena@, post: 7429706, member: 266388"] [IMG]http://www.beyondthenet.net/buddha/gallery/Plate9b.jpg[/IMG] [FONT=arial][SIZE=-1][B]9. The law of Causation or Dependent Arising.[/B] After His Enlightenment under the Bodhi-tree at Buddhagaya, the Buddha reflects on the law of Dependent Origination (Paticca Samuppada). He ponders as to how things come into being due to past and present conditions to cause suffering. Next He muses on the cessation of these very things when their cause has been removed. Then he reflects on both the arising and the cessation of all things conditioned and inter dependent, in the present, [/SIZE][/FONT] [IMG]http://www.beyondthenet.net/buddha/gallery/Plate10a.jpg[/IMG] [FONT=arial][SIZE=-1][B]10. The Philosophy of change.[/B] The Buddha teaches that all conditioned things are in a state of flux or change, and thus impermanent. The ever changing nature of both mind and matter proves the insubstantiality of life, and the instability of existence. Knowing this, Khema the consort of King Bimbisara avoided going to see the Buddha: for being very beautiful, she was afraid the Buddha would disparage her self-conscious awareness of her loveliness. As she went into his presence one day, the Buddha creates the illusion of a beautiful young woman before her, who gradually grows old before her very eyes and collapses at the feet of the Master. Alarmed and ashamed she realises the impermanence of the human body.[/SIZE][/FONT] [IMG]http://www.beyondthenet.net/buddha/gallery/Plate11a.jpg[/IMG] [FONT=arial][SIZE=-1][B]11. Unsatisfactoriness of Life.[/B] According to the Buddha, whatever is impermanent is subject to suffering, and the world rests on this basic factor of suffering (Dukkha). However, having accepted this fact, He goes on to teach man how to gain his release from all suffering. The tragic story of Patacara who loss her whole family within a matter of a single day and night, points out only too well how suffering besets the unsuspecting worlding. After listening to the Buddha she gains peace and sanctity. [/SIZE][/FONT] [/QUOTE]
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Hathara warak wissa keeyada? (Hathara wadi karanna 20)
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