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Message: <blockquote data-quote="sirajstc" data-source="post: 6017344" data-attributes="member: 91140"> 5-  What about Aisha's parents (mom and dad), are they too "Child Molesters"?   Since Aisha's parents both approved of her engagement with Jober and later approved to her marriage to Muhammad, is it fair for anyone to call her mom and dad and former fiancée and whole tribe all child molesters? I think whoever does that would be out of his mind and needs to study a little history about the Middle East.  Let us look at the following narration:   Narrated Aisha:  "The Prophet engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became Alright, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, "Best wishes and Allah's Blessing and a good luck." Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah's Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age.  (Translation of Sahih Bukhari, Merits of the Helpers in Madinah (Ansaar), Volume 5, Book 58, Number 234)"   Notice here that Aisha's mother and the Muslim women back then were ok with her marriage.  It was part of the Arab custom and still is in many of the Muslim and non-Muslim countries today for girls to marry at a very young age.  When a girl's body starts showing up (her breasts and her height and physical size), then she would be ready for marriage.       6-  More on Aisha's Marriage and its acceptance by the Arab culture back then:  The following article was sent to me by brother <a href="mailto:frovpt@singnet.com.sg">Faris Osman Abdat</a>; may Allah Almighty always be pleased with him.  Asalamu Alaikum brother Osama  Below are the points that perhaps could be of some use in the defense of the marriage of Lady Aisha to our beloved Prophet (peace be upon him). You would know if they are good enough to be utilize, insyallah :   "Firstly - if indeed the marriage of Lady Aisha was something which was despicable even at that time and in that culture, this fact would never have been recorded for posterity and all efforts to conceal or cloud it would have been undertaken.  But the fact that this hadith had reached us after it was recorded centuries ago and to all the Muslim generations in between proved that the marriage was culturally and morally acceptable and the fact is also that the Muslim community at that time remained unshakened in its faith in his Prophethood and the message which he had brought bear testimony to this assertion.    Secondly - we have to look at the life of Lady Aisha afterwards.  She was without doubt one of the foremost scholars of Islam. It is even said that she had attained in her lifetime the position of Mufti - someone capable of giving religious rulings - a position very few Muslims will ever occupy.    She was seeked by many, both men and women, who hungered for knowledge and they came to her from all directions, Yemen, Bahrain, Syria. History does not know of any woman who was approached by so many for such a noble purpose.    If indeed she had became a victim of sexual abuse she would in most probability be devastated emotionally, psychologically, mentally and perhaps even physically but the achievements she had made in her life after the death of the Prophet proved that she was a woman who was in complete control of her faculties, becoming one of the intellectual giants of Islam.    And the fact that she had spoken so dearly of the Prophet was indicative of the innocence of the marriage and of the impeccable character of her husband because given the trust enjoyed by her by the virtue of her relationship with him, she could have unleashed a vengeful attack against him by attributing to him words or deeds of horrendous nature if indeed she was a victim of his supposed lust, destroying both the Prophet and Islam.    No sexual abuse victim would ever spoke positively of her attacker, much less becoming a channel that promote love and understanding of him and the message which he had brought." </blockquote>

Verification: Hata thunen beduwama keeyada? (60 bedeema thuna)

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