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Message: <blockquote data-quote="hafizsaad" data-source="post: 5678125" data-attributes="member: 153303">Nirvana (In eng Nibbana)From Wikipedia, the free encyclopediaIn sramanic thought, Nirvana (Sanskrit: निर्वाण, Nirvāṇa; Sinhala: නිර්වාණය; Tamil: நிர்வணா; Pali: निब्बान, Nibbāna; Prakrit: णिव्वाण; Thai: นิพพาน, Nípphaan) is the state of being free from suffering. It is an important concept in Buddhism and Jainism."Nibbāna" is a Pāli word that means "blowing out" — that is, blowing out the fires of greed, hatred, and delusion.[1]Nirvana in sutra is never conceived of as a place (such as one might conceive heaven), but rather the antinomy of samsara (see below) which itself is synonymous with ignorance (avidyā, Pāli avijjā). This said:"'the liberated mind (citta) that no longer clings' means Nibbāna" (Majjhima Nikaya 2-Att. 4.68).Nirvāna is meant specifically - as pertains gnosis - that which ends the identity of the mind (citta) with empirical phenomena. Doctrinally Nibbāna is said of the mind which "no longer is coming (bhava) and going (vibhava)", but which has attained a status in perpetuity, whereby "liberation (vimutta) can be said".It carries further connotations of stilling, cooling, and peace. The realizing of nirvana is compared to the ending of avidyā (ignorance) which perpetuates the will (cetana) into effecting the incarnation of mind into biological or other form passing on forever through life after life (samsara). Samsara is caused principally by craving and ignorance (see dependent origination). A person can attain nirvana without dying. When a person who has realized nirvana dies, his death is referred as parinirvāṇa (Pali: parinibbana), his fully passing away, as his life was his last link to the cycle of death and rebirth (samsara), and he will not be reborn again. Buddhism holds that the ultimate goal and end of samsaric existence (of ever "becoming" and "dying" and never truly being) is realization of nirvana; what happens to a person after his parinirvāṇa cannot be explained, as it is outside of all conceivable experience. Through a series of questions, Sariputta brings a monk to admit that he cannot pin down the Tathagata as a truth or reality even in the present life, so to speculate regarding the ontological status of an arahant after death is not proper.[9what islam says about matters like  Nibaannait is fact  islam give the complete idea about every aspect of life...To my search two things have some but very low ressemblance with this nirvana concept...The etenal reward after success in the test of this life by allah ,the peaceful life after death related to the immortality of the soul. Heaven is generally construed as a place of happiness, sometimes eternal happiness where there will no fires of greed, hatred, and delusion etc.the next is "Zikr Of Allah"Dhikr (Arabic): "Remembrance [of God]" throught repition of his name, reading Quran and remembrance in every place of life.some of the benefits of zikr are :1) Zikr keeps away the Satan and weakens his strength. 2) It is the cause of Almighty Allah's pleasure. 3) It relieves the mind of anxieties and worries. 4) It produces joy and happiness in the heart. 5) it strengthens the body and mind. 6) It brightens the face and heart. 7) It attracts one's susistence. .</blockquote>

Verification: Nawa warak dahaya keeyada? (Namaya wadi kireema dahaya)

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