Reply to thread

Message: <blockquote data-quote="njsa" data-source="post: 7419518" data-attributes="member: 192214">men are superior in some issues mainly as our protectors..and in arabic there are several meanings for one word.so no one can translate the exact word of the arabic word.superior can mean ප්‍රධානයා as well.so as i love srilanka mentioned there are many verses tells the equal right of men and women. here quran tells about beating(under some rules as mentioned above) wife who are disobedient to their husband.<img src="/styles/default/xenforo/smilies/default/D.gif"  class="smilie" loading="lazy" alt=":D" title="Big grin    :D" data-shortname=":D" />a. It must be seen as a rare exception to the repeated exhortation of mutual respect, kindness and good treatment. Based on Quran and Hadith, this measure may be used in the cases of lewdness on the part of the wife or extreme refraction and rejection of the husband's reasonable requests on a consistent basis (nushuz). Even then, other measures, such as exhortation, should be tried first. b. As defined by Hadith, it is not permissible to strike anyone's face, cause any bodily harm or even be harsh. What the Hadith qualifies as "dharban ghayra mubarrih", or light striking, was interpreted by early jurists as a (symbolic) use of siwak! They further qualified permissible "striking" as that which leaves no mark on the body. c. The permissibility of such symbolic expression of the seriousness of continued refraction does not imply its desirability. In several Hadiths, the Prophet (p.b.u.h.) discouraged this measure. Here are some of his sayings in this regard: "Do not beat the female servants of Allah"; "Some (women) visited my family complaining about their husbands (beating them). These (husbands) are not the best of you." In another Hadith the Prophet (p.b.u.h.) is reported to have said: “How does anyone of you beat his wife as he beats the stallion camel and then he may embrace (sleep with) her?” d. True following of the Sunnah is to follow the example of the Prophet (p.b.u.h.) who never resorted to that measure, regardless of the circumstances. e. Islamic teachings are universal in nature. They respond to the needs and circumstances of diverse times, cultures and circumstances. Some measures may work in some cases and cultures or with certain persons but may not be effective in others. By definition, a "permissible" act is neither required, encouraged or forbidden. In fact it may be to spell out the extent of permissibility, such as in the issue at hand, rather than leaving it unrestricted or unqualified, or ignoring it all together. In the absence of strict qualifiers, persons may interpret the matter in their own way, which can lead to excesses and real abuse. f. Any excess, cruelty, family violence, or abuse committed by any "Muslim" can never be traced, honestly, to any revelatory text (Quran or Hadith). Such excesses and violations are to be blamed on the person (s) himself, as it shows that they are paying lip service to Islamic teachings and injunctions and failing to follow the true Sunnah of the Prophet (p.b.u.h.)." islam never show men as superior but it differentiatethe male is not like the female. Allaah says (interpretation of the meaning): “And the male is not like the female”[Aal ‘Imraan 3:36]The male is different from the female in many ways, in his strength, in his body, in his toughness and roughness, whereas women are soft and gentle. </blockquote>

Verification: Haya warak paha keeyada? (haya wadi kireema paha)

Top Bottom