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ElaKiri Talk!
Sarath Fonseka and Nelson Mandela
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<blockquote data-quote="diamonddrago" data-source="post: 6838385" data-attributes="member: 243828"><p><strong><strong>I. 1. Thinking evil in the sense of the text includes thinking unjustly. Forming unjust opinions of others, and giving indulgence to feelings in correspondence with our unjust opinions is certainly evil thinking.</strong></strong></p><p><strong><strong></strong></strong></p><p><strong><strong>2. So is thinking enviously. When envy governs our opinions of others, we are guilty of evil thinking.</strong></strong></p><p><strong><strong></strong></strong></p><p><strong><strong>So of suspicious thinking. It is another modification of thinking evil. When we are suspicious of others' motives, we think evil of them.</strong></strong></p><p><strong><strong></strong></strong></p><p><strong><strong>The same is true of all malicious thinking. Thoughts of malice are of course evil.</strong></strong></p><p><strong><strong></strong></strong></p><p><strong><strong>Nor can we say less of revengeful thoughts. They are evil and only evil, continually. Unkind and ill-natured thoughts partake of the same general character. None can doubt that all such thoughts are intrinsically evil, and not good.</strong></strong></p><p><strong><strong></strong></strong></p><p><strong><strong>Again, dwelling upon others' faults, real or imputed, is evil-thinking. Even if those faults are real, it is not wise to dwell upon them, certainly not unless we can answer the ends of benevolence by so doing. If we can devise means to correct them, so much thinking as may be necessary for this purpose may be good; but thinking of others' faults for any other than a good object is certain to work evil.</strong></strong></p><p><strong><strong></strong></strong></p><p><strong><strong>What then shall we say of brooding over those assumed faults of others which are not real but only imputed? Perhaps they owe all their apparent evil to the tinge they get from your morbid imagination, or your jealous heart. In such a case what can be worse than the fermentation of such a mind as yours? It not only wrongs others, but terribly corrodes your own mind. There can be no peace to him who indulges such evil-thinking.</strong></strong></p><p><strong><strong></strong></strong></p><p><strong><strong>Thinking over personal injuries, whether real or imaginary, is evil. In such a world as this it will often happen that men are really wronged. But even then why should they double and treble the evil resulting to themselves by dwelling upon it, poring over it, talking about it till they get every sensibility of their being on fire? What is the use? None at all. He only spoils his own peace, and the peace of as many others as he can bring under his poisonous influence. Such thinking is surely a great evil.</strong></strong></p><p><strong><strong></strong></strong></p><p><strong><strong>Worse still if the supposed injury is only imaginary. Then wrong is done to the assumed authors, besides all the mischief to the self-tormenting sufferer who perhaps is himself the only cause of all the evil, resulting first to himself, next to his friends, and last but not least, to the man wrongfully accused of the imaginary injustice. Behold how great a matter a little fire kindleth! Is not all thinking which kindles up such fires, "evil?"</strong></strong></p></blockquote><p></p>
[QUOTE="diamonddrago, post: 6838385, member: 243828"] [B][B]I. 1. Thinking evil in the sense of the text includes thinking unjustly. Forming unjust opinions of others, and giving indulgence to feelings in correspondence with our unjust opinions is certainly evil thinking. 2. So is thinking enviously. When envy governs our opinions of others, we are guilty of evil thinking. So of suspicious thinking. It is another modification of thinking evil. When we are suspicious of others' motives, we think evil of them. The same is true of all malicious thinking. Thoughts of malice are of course evil. Nor can we say less of revengeful thoughts. They are evil and only evil, continually. Unkind and ill-natured thoughts partake of the same general character. None can doubt that all such thoughts are intrinsically evil, and not good. Again, dwelling upon others' faults, real or imputed, is evil-thinking. Even if those faults are real, it is not wise to dwell upon them, certainly not unless we can answer the ends of benevolence by so doing. If we can devise means to correct them, so much thinking as may be necessary for this purpose may be good; but thinking of others' faults for any other than a good object is certain to work evil. What then shall we say of brooding over those assumed faults of others which are not real but only imputed? Perhaps they owe all their apparent evil to the tinge they get from your morbid imagination, or your jealous heart. In such a case what can be worse than the fermentation of such a mind as yours? It not only wrongs others, but terribly corrodes your own mind. There can be no peace to him who indulges such evil-thinking. Thinking over personal injuries, whether real or imaginary, is evil. In such a world as this it will often happen that men are really wronged. But even then why should they double and treble the evil resulting to themselves by dwelling upon it, poring over it, talking about it till they get every sensibility of their being on fire? What is the use? None at all. He only spoils his own peace, and the peace of as many others as he can bring under his poisonous influence. Such thinking is surely a great evil. Worse still if the supposed injury is only imaginary. Then wrong is done to the assumed authors, besides all the mischief to the self-tormenting sufferer who perhaps is himself the only cause of all the evil, resulting first to himself, next to his friends, and last but not least, to the man wrongfully accused of the imaginary injustice. Behold how great a matter a little fire kindleth! Is not all thinking which kindles up such fires, "evil?"[/B][/B] [/QUOTE]
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