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<blockquote data-quote="sudunone" data-source="post: 5543436" data-attributes="member: 205934"><p><span style="font-size: 12px">Despite many changes, the basic sutras remain the same, in many diverse languages it was translated in to. </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Out of the Theravada schools, Thai and Burmese traditions also survived-correct me if I'm wrong. While the Sri Lankan tradition is mostly associated with general community, Thai and Burmese are more into forest tradition and meditation. </span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">How to protect Buddhism? By following the path the Buddha showed, even in a smaller way. Books by Ven. Kiribathgoda Gnanananda thero describes this path in easy to understand language-From shraddhanusari, dhammanusari to arhantship. </span></p><p><span style="font-size: 12px"></span></p></blockquote><p></p>
[QUOTE="sudunone, post: 5543436, member: 205934"] [SIZE=3]Despite many changes, the basic sutras remain the same, in many diverse languages it was translated in to. Out of the Theravada schools, Thai and Burmese traditions also survived-correct me if I'm wrong. While the Sri Lankan tradition is mostly associated with general community, Thai and Burmese are more into forest tradition and meditation. How to protect Buddhism? By following the path the Buddha showed, even in a smaller way. Books by Ven. Kiribathgoda Gnanananda thero describes this path in easy to understand language-From shraddhanusari, dhammanusari to arhantship. [/SIZE] [/QUOTE]
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Hata thunen beduwama keeyada? (60 bedeema thuna)
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