Scientific, numerical errors in Al Qu'aran

[ex-muslim Ahmed]

 

[ex-muslim Ahmed]

 

[ex-muslim Ahmed]

 

[Pizziesta]

I randomly checked to see what these videos are up to, only to find out that these are pure lies. I wonder whether you check those verses before posting. or just copy paste from a baseless website with a lot of hatred and arrogance.

For the laughs, I found out that it is from a fake account as well.

 

[ex-muslim Ahmed]

අනෙ පලයන් බන් බේගල් නොගහ.

තොපේ කුරානේ නේද තියෙන්න ඉස්සෙල්ලා BONES මවලා පස්සෙ Muscles ඒ වටා මැව්වා කියලා.

දැන් embryology වලින් ඒක අමු බොරුවක් බව ඔප්පු වෙලා. ඔය එක බොරුවක් විතරයි.
ඔක්කොම අලි බොරු විඩියෝස් වල ඔප්පු කර ඇත.


දන්න විද්‍යාවකුත් නැහැ, කුලියට කහින ගොන්නු!

 

[GuneBhai]

THE BIG BANG THEORY IN QUR'AN



Let's have a look. Our creator, Allah, says in his final book:
"Do not the unbelievers see that the heavens and the earth were joined together, then we clove them asunder . . ." (Qur'an 21:30).
This could also be translated as follows:
"Do not the unbelievers see that the heavens and the earth were fused together, then we separated them . . ." (Qur'an 21:30).
Dr. Bucaille sees this as "the reference to a separation process of a primary single mass whose elements were initially fused together" (p.143).
Thus the Qur'an gives an accurate account of the formation of the universe to call upon humankind to recognize the power of their creator.

In the big bang theory,t here is no mention of the earth or even of the sun. There was only the Baby Universe. But Quran mentioned that Allah clove the earth and the heaven. Isn’t it enough to prove Quran and Allah wrong. During big bang the earth was completely non-existent. So even doctoring of language fails to prove Quran scientific.

http://mukto-mona.com/wordpress/?p=332

 

[ex-muslim Ahmed]

 

[arkumar]

කිං සච්චං ගවේශි
කිං සච්චං ගවේශි
කිං සච්චං ගවේශි

 

[Al Baik]

කිං සච්චං ගවේශි
කිං සච්චං ගවේශි
කිං සච්චං ගවේශි

 

[ex-muslim Ahmed]

No comment??

Kate pittu?

 

[ex-muslim Ahmed]

This ex-muslim MBBS doctors says because of Quran I nearly got kicked out of MEDICAL School!

 

[ජිංතක ජිල්ලබකිට]

 

[ජිංතක ජිල්ලබකිට]

ඇප තියෙනවද දන්නෙ නෑ නේහ්?

 

[ex-muslim Ahmed]

ඇප තියෙනවද දන්නෙ නෑ නේහ්?

 

[ex-muslim Ahmed]

bump

 

[cybernalin]

bump

 

[ibnanv]

Trying to put old Post which was answered proves that these idiots do not have any scientific knowledge.

 

[mil rox]

bump

umba bump kara kara innathuwa kiyapan...
umba EX-Muslim nam
dan umba muna agameda???????
Islam waradi nisa ne Umba othanin Giye?dan umbata muna magulatada aye Islam????umba balanne methana inna muslim unwath aye ex muslim karannada???(umbata eka baha)
umba aye ennada hadanne?????
umba ex muslim kiyala proof karanne kohomada?????
N:B ariyata puluwannam rep karapan.... kale kana widyata boru rep karanawanam ????epa

 

[nevermindNevergiveup]

Spoiler: NSFW

 

[Al Baik]

The question of whether the Earth or the heavens were created first is a topic of theological and scientific discussion that has been explored within Islamic scholarship. The verses you referenced from the Quran illustrate the complexity of this question.

Understanding the Quranic Verses​

1. Creation Order:
   • Quran 2:29 states that Allah created all things on Earth first and then turned to the heavens, creating them into seven firmaments.
   • Quran 79:27-30 poses a rhetorical question about the difficulty of creating the heavens compared to the Earth, suggesting a different order of creation.

These verses may seem contradictory at first glance, but they can be understood in a broader theological context. The Quran often employs a non-linear narrative style, emphasizing the majesty and power of Allah in creation rather than providing a strict chronological account. Scholars have interpreted these verses to reflect different aspects of creation, rather than a definitive timeline.

Scientific Perspective​

From a modern scientific viewpoint, the formation of the universe is understood through the Big Bang theory, which posits that the universe, including both Earth and the heavens, originated from a singular event approximately 13.8 billion years ago. Following this event, matter coalesced to form stars, planets, and galaxies, including our own Earth.

• Seven Firmaments: The concept of "seven firmaments" in the Quran is often interpreted metaphorically rather than literally. In ancient cosmology, the idea of layers or realms above the Earth was common, but modern astronomy describes the universe as a vast expanse without defined boundaries or layers.
• Sky as a Roof: The notion of the sky as a "roof" is a reflection of the ancient understanding of the cosmos. In contemporary science, the sky is not a physical barrier but an atmospheric layer that allows for the observation of celestial bodies. This does not necessarily contradict the Quran but rather reflects the limitations of human understanding at the time of revelation.

Reconciliation of Faith and Science​

Islam encourages the pursuit of knowledge, including scientific inquiry. Many Muslim scholars throughout history have contributed significantly to various fields of science, and the Quran invites believers to reflect on the natural world as a sign of Allah's existence.

• Encouragement of Knowledge: Verses such as Quran 2:164 highlight the importance of observing the creation of the heavens and the Earth as a means to understand divine signs. This aligns with the scientific method, which seeks to explore and explain natural phenomena.
• Islamic Scholarship: Islamic scholars emphasize that knowledge should lead to a deeper understanding of God and His creation. The pursuit of science is seen as complementary to faith, not in opposition to it.

Conclusion​

In summary, the Quranic verses regarding the creation of the heavens and the Earth can be understood within a theological framework that does not necessarily conflict with modern scientific understanding. The interpretations of these verses reflect a rich tradition of Islamic scholarship that values both faith and reason. The relationship between the Quran and science is not one of contradiction but rather an invitation to deeper inquiry and reflection on the wonders of creation.