Search
Search titles only
By:
Search titles only
By:
Log in
Register
Search
Search titles only
By:
Search titles only
By:
Menu
Install the app
Install
Forums
New posts
All threads
Latest threads
New posts
Trending threads
Trending
Search forums
What's new
New posts
New ads
New profile posts
Latest activity
Free Ads
Latest reviews
Search ads
Members
Current visitors
New profile posts
Search profile posts
Contact us
Latest ads
Power Lifting Lever Belt
SkullVamp
Updated:
Saturday at 10:32 PM
Ad icon
port.lk Domain for sale
Lankan-Tech
Updated:
Saturday at 3:55 PM
Colombo
Kaduwela - Two Storey House for Sale
dilrasan
Updated:
Jun 11, 2026
Ad icon
Wechat qr verification
Pawan2005
Updated:
Jun 11, 2026
🚀 GOOGLE AI PRO 18 MONTHS ACTIVATION 🚀
sayuru bandara
Updated:
Jun 10, 2026
Electronics
Vehicles
Property
Search
Reply to thread
Forums
General
Religious
Sinhalayani
Get the App
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Message
<blockquote data-quote="ela_eluwa120" data-source="post: 10867551" data-attributes="member: 193664"><p><span style="font-family: 'Book Antiqua'"><span style="font-size: 15px">Let me extract your argument from your replies.</span></span></p><p><span style="font-family: 'Book Antiqua'"><span style="font-size: 15px"></span></span></p><p><span style="font-family: 'Book Antiqua'"><span style="font-size: 15px">1. God is an extraordinary thing.</span></span></p><p><span style="font-family: 'Book Antiqua'"><span style="font-size: 15px">2. Men with 80,000 years of life time are extraordinary things.</span></span></p><p><span style="font-family: 'Book Antiqua'"><span style="font-size: 15px">3. Y2K believes in God.</span></span></p><p><span style="font-family: 'Book Antiqua'"><span style="font-size: 15px">4. Since Y2K believes in one extraordinary item, it is opportunistic inconsistency for him to not believe in another extraordinary item.</span></span></p><p><span style="font-family: 'Book Antiqua'"><span style="font-size: 15px"></span></span></p><p><span style="font-family: 'Book Antiqua'"><span style="font-size: 15px">First three premisses are okay. I have no problem regarding them. However, the issue is with the inference. Given that I belive in one extraordinary item does not say anything about whether or not I am believing in another extraordinary items. I may have reasons to believe in that specific extraordinary item while not believing in other extraordinary items. Eh? Thus, I can still remain believing that extraordinary item and question others about believing "other" extraordinary items. Why? Because I am rationally justified in believing my choosen extraordinary item. </span></span></p><p><span style="font-family: 'Book Antiqua'"><span style="font-size: 15px"></span></span></p><p><span style="font-family: 'Book Antiqua'"><span style="font-size: 15px">However, things get different if I base my belief of that extraordinary item merely on faith. Saying that "You should believe X by faith" and saying that "You should not believe Y by faith" is opportunistic inconsistency. </span></span></p><p><span style="font-family: 'Book Antiqua'"><span style="font-size: 15px"></span></span></p><p><span style="font-family: 'Book Antiqua'"><span style="font-size: 15px">In addition, suppose that I argue X is wrong while I am habitually doing X. Logically speaking, it would be a <a href="http://en.wikipedia.org/wiki/Tu_quoque" target="_blank"><em>tu quoque</em></a> to reply me as "hey! you are also doing X" However, if I charge someone for doing X while I am too doing X that would be hypocrisy. In Sinhala, that type of hypocrisy is expressed by the saying "කෝවිලේ කපුවා රුන්නට ගද නැහැලු." </span></span></p><p><span style="font-family: 'Book Antiqua'"><span style="font-size: 15px"></span></span></p><p><span style="font-family: 'Book Antiqua'"><span style="font-size: 15px">If you are arguing,</span></span></p><p><span style="font-family: 'Book Antiqua'"><span style="font-size: 15px"></span></span></p><p><span style="font-family: 'Book Antiqua'"><span style="font-size: 15px">1. Y2K has faith in one extraordinary item.</span></span></p><p><span style="font-family: 'Book Antiqua'"><span style="font-size: 15px">2. Y2K asks us not to have faith in another extraordinary item.</span></span></p><p><span style="font-family: 'Book Antiqua'"><span style="font-size: 15px">3. Therefore, Y2K is guilty of hypocrisy.</span></span></p><p><span style="font-family: 'Book Antiqua'"><span style="font-size: 15px"></span></span></p><p><span style="font-family: 'Book Antiqua'"><span style="font-size: 15px">If this is correct, Y2K falls under the saying "කෝවිලේ කපුවා රුන්නට ගද නැහැලු" . But, is this really correct? It depends on whether Y2K's belief of God is based on reason or faith. As far as I know about him by reading his posts, I think Y2K has some reasons (apart from faith) to belive in God. Whether or not his reasons are flawed is a different story.</span></span></p></blockquote><p></p>
[QUOTE="ela_eluwa120, post: 10867551, member: 193664"] [FONT=Book Antiqua][SIZE=4]Let me extract your argument from your replies. 1. God is an extraordinary thing. 2. Men with 80,000 years of life time are extraordinary things. 3. Y2K believes in God. 4. Since Y2K believes in one extraordinary item, it is opportunistic inconsistency for him to not believe in another extraordinary item. First three premisses are okay. I have no problem regarding them. However, the issue is with the inference. Given that I belive in one extraordinary item does not say anything about whether or not I am believing in another extraordinary items. I may have reasons to believe in that specific extraordinary item while not believing in other extraordinary items. Eh? Thus, I can still remain believing that extraordinary item and question others about believing "other" extraordinary items. Why? Because I am rationally justified in believing my choosen extraordinary item. However, things get different if I base my belief of that extraordinary item merely on faith. Saying that "You should believe X by faith" and saying that "You should not believe Y by faith" is opportunistic inconsistency. In addition, suppose that I argue X is wrong while I am habitually doing X. Logically speaking, it would be a [URL="http://en.wikipedia.org/wiki/Tu_quoque"][I]tu quoque[/I][/URL] to reply me as "hey! you are also doing X" However, if I charge someone for doing X while I am too doing X that would be hypocrisy. In Sinhala, that type of hypocrisy is expressed by the saying "කෝවිලේ කපුවා රුන්නට ගද නැහැලු." If you are arguing, 1. Y2K has faith in one extraordinary item. 2. Y2K asks us not to have faith in another extraordinary item. 3. Therefore, Y2K is guilty of hypocrisy. If this is correct, Y2K falls under the saying "කෝවිලේ කපුවා රුන්නට ගද නැහැලු" . But, is this really correct? It depends on whether Y2K's belief of God is based on reason or faith. As far as I know about him by reading his posts, I think Y2K has some reasons (apart from faith) to belive in God. Whether or not his reasons are flawed is a different story.[/SIZE][/FONT] [/QUOTE]
Insert quotes…
Verification
Haya warak paha keeyada? (haya wadi kireema paha)
Post reply
Top
Bottom