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ඔයාගෙ Assignment හෝ Thesis එක හරියට හදාගමු
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The Declining Day سورة العصر
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<blockquote data-quote="M.RIZ" data-source="post: 10296653" data-attributes="member: 185640"><p><span style="font-size: 15px">Ayah 2 continued:</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">إِنَّ الْإِنسَانَ لَفِي خُسْرٍ</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">Inna al Insaana La fee Khusrin</span></p><p><span style="font-size: 15px">Indeed, man[kind] is surely in loss,</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">No Doubt, the human being is in loss.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">A statement can be empowered in arabic eloquence (Balagha).</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">This is a noun based sentence in comparison to verb based.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">Verb based are usually used but if Noun form (Jumlah issmiyyah) are used - then it has the most emphasis, because Nouns imply permanency.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">Inna - no doubt. This is another emphasis.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">AL insan (THE human) - this is another emphasis which implies every human being is in loss..</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">La - another Emphasis (= Surely).</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">It is used to swear on top of another Oath - to empower another Oath.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">fee Khusr (in Loss) - another emphasis.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">Because these [verb] terms could be used;</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">La khasir - ل خاسر - surely he is losing (verb form).</span></p><p><span style="font-size: 15px">La qad khasira - ل قد خسر - surely he is already losing.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">But by saying Khusr - it is a Noun form - which is more permanent and powerful in useage as noun in comparison to it being in verb format.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">Fee (In) - The one being in Khusr is like he is Emersed In Loss. Like he is drowning in it and is not coming out of it.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">al Madhdh-hari - the taNween ن at the end of KhusriN makes it an INCREDIBLE Loss.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">The Oath is a manifestation of Allah's intense Anger that man is in loss.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">3 Types describing Khusr are mentioned in the Qur'an;</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">Khusr / Khassaara / Khusraan.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">Khusraan خسران - the ultimate loss.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">وَمِنَ النَّاسِ مَن يَعْبُدُ اللَّهَ عَلَىٰ حَرْفٍ ۖ فَإِنْ أَصَابَهُ خَيْرٌ اطْمَأَنَّ بِهِ ۖ وَإِنْ أَصَابَتْهُ فِتْنَةٌ انقَلَبَ عَلَىٰ وَجْهِهِ خَسِرَ الدُّنْيَا وَالْآخِرَةَ ۚ ذَٰلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">And of the people is he who worships Allah on an edge. If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to the other direction]. He has lost [this] world and the Hereafter. That is what is the manifest loss. [al Hajj 22:11]</span></p><p> <span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">Khassaar خسار - when you are in trouble and you add to your trouble.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">قَالَ نُوحٌ رَّبِّ إِنَّهُمْ عَصَوْنِي وَاتَّبَعُوا مَن لَّمْ يَزِدْهُ مَالُهُ وَوَلَدُهُ إِلَّا خَسَارًا - they followed that which did not increase them in wealth and children, except in loss [khassaara].</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">[Nuh 71:21]</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">They were already in trouble, and it added (zaada) to their trouble.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">Khusr خسر - the base form - generally - all humans are in a state of tremendous loss.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">Khasira - also implies; suffering, i.e. in business, investment, losing ALL your money.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">Also used to meant you were Conned/tricked/decieved - leading you to a loss.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">Antonym: Rahibat رهبه - increase in more goodness / benefit and profit.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">Al Insaan - (lil Jins - to all human beings) - there is no exception - the entire category. A universal statement.</span></p><p><span style="font-size: 15px">The statement directly targets you.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">az-Zamakhshari - people are in tremendous loss because of that which they buy and sell in life (of good and bad), except for the Saaliheen (righteous).</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">O Allah, make us of the Saliheen (righteous), ameen.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">Because the Saliheen buy for the next life instead of for the pleasures of this life. And then they were profitable and happy on Judgment Day, and whoever was an enemy to their buying - then he was in loss and deaspair.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">ash-Shawkani: Every human is in a state of buying and selling than others.</span></p><p><span style="font-size: 15px">He exhausts his ages (youth, middle age, seniority etc.) in purchasing Allah's pleasure. Rushing in gathering Allah's reward.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">Also refer to tafseer surah at-Takathur.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">Some said; The Insaan in this ayah refers to the Kafir (disbeliever), and others said a group of disbelievers; Waleed bin al Mugheerah, 'Aas bin Wa'il, Aswad bin abdul Mu'tallib - those who aggressively opposed Allah's Messenger.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">ash-Shawkani - the preferred meaning is referring to the disbelievers.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">al Akhfash said; - Khusr [loss] means Halaka حالك [violent death].</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">Mawt موت - general death.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">So the disbeliever is setting himself up for a violent death by being in this loss.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">al Farraa': A terrible ending ('uqooba عقوبة - ones end which is scary so people take warning from it [i.e. So the people say; 'I don't want to die like that'])</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">Ibn Zayd: La fee Khusr (surely in Loss) means La fee Sharr (surely in Evil deeds).</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">ash-Shanqeeti: Insaan is singular but it refers to all mankind.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">Ibn Taymiyyah (as quoted by Muhammad Shafee' in Ma'arif al Qur'an):</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">Humanity is kept from accepting the truth of Islam by 2 obstacles;</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">1 - Shubuhaat (Doubts)</span></p><p><span style="font-size: 15px">2 - Shahawaat (Temptations)</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">Either one of these lead people astray.</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">It is an intellectual problem (people feel answers by callers to Islam are not satisfactory).</span></p><p><span style="font-size: 15px">It is a psychological problem (people want to follow forbidden desires).</span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px"></span></p></blockquote><p></p>
[QUOTE="M.RIZ, post: 10296653, member: 185640"] [SIZE="4"]Ayah 2 continued: إِنَّ الْإِنسَانَ لَفِي خُسْرٍ Inna al Insaana La fee Khusrin Indeed, man[kind] is surely in loss, No Doubt, the human being is in loss. A statement can be empowered in arabic eloquence (Balagha). This is a noun based sentence in comparison to verb based. Verb based are usually used but if Noun form (Jumlah issmiyyah) are used - then it has the most emphasis, because Nouns imply permanency. Inna - no doubt. This is another emphasis. AL insan (THE human) - this is another emphasis which implies every human being is in loss.. La - another Emphasis (= Surely). It is used to swear on top of another Oath - to empower another Oath. fee Khusr (in Loss) - another emphasis. Because these [verb] terms could be used; La khasir - ل خاسر - surely he is losing (verb form). La qad khasira - ل قد خسر - surely he is already losing. But by saying Khusr - it is a Noun form - which is more permanent and powerful in useage as noun in comparison to it being in verb format. Fee (In) - The one being in Khusr is like he is Emersed In Loss. Like he is drowning in it and is not coming out of it. al Madhdh-hari - the taNween ن at the end of KhusriN makes it an INCREDIBLE Loss. The Oath is a manifestation of Allah's intense Anger that man is in loss. 3 Types describing Khusr are mentioned in the Qur'an; Khusr / Khassaara / Khusraan. Khusraan خسران - the ultimate loss. وَمِنَ النَّاسِ مَن يَعْبُدُ اللَّهَ عَلَىٰ حَرْفٍ ۖ فَإِنْ أَصَابَهُ خَيْرٌ اطْمَأَنَّ بِهِ ۖ وَإِنْ أَصَابَتْهُ فِتْنَةٌ انقَلَبَ عَلَىٰ وَجْهِهِ خَسِرَ الدُّنْيَا وَالْآخِرَةَ ۚ ذَٰلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ And of the people is he who worships Allah on an edge. If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to the other direction]. He has lost [this] world and the Hereafter. That is what is the manifest loss. [al Hajj 22:11] Khassaar خسار - when you are in trouble and you add to your trouble. قَالَ نُوحٌ رَّبِّ إِنَّهُمْ عَصَوْنِي وَاتَّبَعُوا مَن لَّمْ يَزِدْهُ مَالُهُ وَوَلَدُهُ إِلَّا خَسَارًا - they followed that which did not increase them in wealth and children, except in loss [khassaara]. [Nuh 71:21] They were already in trouble, and it added (zaada) to their trouble. Khusr خسر - the base form - generally - all humans are in a state of tremendous loss. Khasira - also implies; suffering, i.e. in business, investment, losing ALL your money. Also used to meant you were Conned/tricked/decieved - leading you to a loss. Antonym: Rahibat رهبه - increase in more goodness / benefit and profit. Al Insaan - (lil Jins - to all human beings) - there is no exception - the entire category. A universal statement. The statement directly targets you. az-Zamakhshari - people are in tremendous loss because of that which they buy and sell in life (of good and bad), except for the Saaliheen (righteous). O Allah, make us of the Saliheen (righteous), ameen. Because the Saliheen buy for the next life instead of for the pleasures of this life. And then they were profitable and happy on Judgment Day, and whoever was an enemy to their buying - then he was in loss and deaspair. ash-Shawkani: Every human is in a state of buying and selling than others. He exhausts his ages (youth, middle age, seniority etc.) in purchasing Allah's pleasure. Rushing in gathering Allah's reward. Also refer to tafseer surah at-Takathur. Some said; The Insaan in this ayah refers to the Kafir (disbeliever), and others said a group of disbelievers; Waleed bin al Mugheerah, 'Aas bin Wa'il, Aswad bin abdul Mu'tallib - those who aggressively opposed Allah's Messenger. ash-Shawkani - the preferred meaning is referring to the disbelievers. al Akhfash said; - Khusr [loss] means Halaka حالك [violent death]. Mawt موت - general death. So the disbeliever is setting himself up for a violent death by being in this loss. al Farraa': A terrible ending ('uqooba عقوبة - ones end which is scary so people take warning from it [i.e. So the people say; 'I don't want to die like that']) Ibn Zayd: La fee Khusr (surely in Loss) means La fee Sharr (surely in Evil deeds). ash-Shanqeeti: Insaan is singular but it refers to all mankind. Ibn Taymiyyah (as quoted by Muhammad Shafee' in Ma'arif al Qur'an): Humanity is kept from accepting the truth of Islam by 2 obstacles; 1 - Shubuhaat (Doubts) 2 - Shahawaat (Temptations) Either one of these lead people astray. It is an intellectual problem (people feel answers by callers to Islam are not satisfactory). It is a psychological problem (people want to follow forbidden desires). [/SIZE] [/QUOTE]
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