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Top 10 Quotes from Quran about Women
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<blockquote data-quote="Wal Bada" data-source="post: 5702927" data-attributes="member: 654"><p><strong><span style="color: DarkRed"><span style="font-size: 15px">5. Slave—girls are sexual property for their male owners.</span></span></strong></p><p></p><p>The Quran in <strong>Sura 4:24</strong> says:</p><p></p><p></p><p>Sayyid Maududi (d. 1979), a highly respected traditional commentator and scholar, says in his comment on the verse that is it lawful for Muslim holy warriors to marry women prisoners of war even when their husbands are still alive. But what happens if the husbands are captured with their wives? Maududi cites a school of law that says Muslims may not marry them, but two other schools say that the marriage between the captive husbands and wives is broken . But why would a debate over this cruelty emerge in the first place? No marriage should take place between prisoners of war and their captives, married or not. In fact, no sex should take place between women captives and their Muslim overlords. </p><p></p><p>Islam allows deep immorality with women who are in their most helpless condition. This crime is reprehensible, but Allah wills it nonetheless—the Quran says so. <strong>See also Suras 4:3; 23:5—6; 33:50; 70:22—30, all of which permit male slave—owners to have sex with their slave—girls. Suras 23:5—6 and 70:22—230 allow men to have sex with them in the Meccan period</strong>, during times of peace before Muhammad initiated his skirmishes and wars in Medina.</p><p></p><p>The hadith demonstrate that Muslims jihadists actually have sex with the captured women, whether or not they are married. In the following hadith passage, Khumus is one—fifth of the spoils of war.</p><p></p><p></p><p></p><p>What was Muhammad's response to the person who hated Ali for this sexual act?</p><p></p><p></p><p>Hadiths shows that Muhammad was intimate with his slave—girls.</p><p></p><p>Moreover, jihadists may not practice coitus interruptus with the women they capture, but not for the reason that the reader may expect. While on a military campaign and away from their wives, Muslim jihadists 'received captives from among the Arab captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus.' They asked the Prophet about this, and it is important to note what he did not say. He did not scold them or prohibit any kind of sex whatsoever. Rather, he invoked the murky, quirky doctrine of fate: </p><p></p><p></p><p></p><p><strong>That is, these enquiring Muslims should stop doing coitus interruptus, but instead go all the way with the enslaved sex objects. Fate controls who should be born.</strong></p><p><strong></strong></p><p></p><p>It is one thing for some soldiers in any army to strike out on their own and rape women. All armies have criminal soldiers who commit this wrong act. But it is quite another to codify rape in a sacred text.</p></blockquote><p></p>
[QUOTE="Wal Bada, post: 5702927, member: 654"] [B][COLOR="DarkRed"][SIZE="4"]5. Slave—girls are sexual property for their male owners.[/SIZE][/COLOR][/B] The Quran in [B]Sura 4:24[/B] says: Sayyid Maududi (d. 1979), a highly respected traditional commentator and scholar, says in his comment on the verse that is it lawful for Muslim holy warriors to marry women prisoners of war even when their husbands are still alive. But what happens if the husbands are captured with their wives? Maududi cites a school of law that says Muslims may not marry them, but two other schools say that the marriage between the captive husbands and wives is broken . But why would a debate over this cruelty emerge in the first place? No marriage should take place between prisoners of war and their captives, married or not. In fact, no sex should take place between women captives and their Muslim overlords. Islam allows deep immorality with women who are in their most helpless condition. This crime is reprehensible, but Allah wills it nonetheless—the Quran says so. [B]See also Suras 4:3; 23:5—6; 33:50; 70:22—30, all of which permit male slave—owners to have sex with their slave—girls. Suras 23:5—6 and 70:22—230 allow men to have sex with them in the Meccan period[/B], during times of peace before Muhammad initiated his skirmishes and wars in Medina. The hadith demonstrate that Muslims jihadists actually have sex with the captured women, whether or not they are married. In the following hadith passage, Khumus is one—fifth of the spoils of war. What was Muhammad's response to the person who hated Ali for this sexual act? Hadiths shows that Muhammad was intimate with his slave—girls. Moreover, jihadists may not practice coitus interruptus with the women they capture, but not for the reason that the reader may expect. While on a military campaign and away from their wives, Muslim jihadists 'received captives from among the Arab captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus.' They asked the Prophet about this, and it is important to note what he did not say. He did not scold them or prohibit any kind of sex whatsoever. Rather, he invoked the murky, quirky doctrine of fate: [B]That is, these enquiring Muslims should stop doing coitus interruptus, but instead go all the way with the enslaved sex objects. Fate controls who should be born. [/B] It is one thing for some soldiers in any army to strike out on their own and rape women. All armies have criminal soldiers who commit this wrong act. But it is quite another to codify rape in a sacred text. [/QUOTE]
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