The Complete Infidel's Guide to the Koran (Audiobook)

[Y2K]

The Complete Infidel's Guide to the Koran (Audiobook)


2009 | 7 hours and 58 mins | ISBN: 1400145058 | MP3 | 413 Mb

The Koran: It may be the most controversial book in the world. Some see it as a paean to peace, others call it a violent mandate for worldwide Islamic supremacy.How can one book lead to such dramatically different conclusions? New York Times bestselling author Robert Spencer reveals the truth in The Complete Infidel's Guide to the Koran: not many Westerners know what's in the Koran, since so few have actually read it -- even among the legions of politicians, diplomats, analysts, and editorial writers who vehemently insist that the Koran preaches tolerance.......

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[ela_eluwa120]

this book is more educational...would be better if you post in the education section...anyway thanks

 

[ex-muslim Ahmed]

I agree with eluwa, post this in education section as well.

 

[ibnanv]

http://www.evilbible.com/

http://www.evilbible.com/

Welcome to the EvilBible.com Web Site​

This web site is designed to spread the vicious truth about the Bible. For far too long priests and preachers have completely ignored the vicious criminal acts that the Bible promotes. The so called “God” of the Bible makes Osama Bin Laden look like a Boy Scout. This God, according to the Bible, is directly responsible for many mass-murders, rapes, pillage, plunder, slavery, child abuse and killing, not to mention the killing of unborn children. I have included references to the Biblical passages, so grab your Bible and follow along. You can also follow along with on-line Bibles such as BibleStudyTools.net or SkepticsAnnotatedBible.com.

It always amazes me how many times this God orders the killing of innocent people even after the Ten Commandments said “Thou shall not kill”. For example, God kills 70,000 innocent people because David ordered a census of the people (1 Chronicles 21). God also orders the destruction of 60 cities so that the Israelites can live there. He orders the killing of all the men, women, and children of each city, and the looting of all of value (Deuteronomy 3). He orders another attack and the killing of “all the living creatures of the city: men and women, young, and old, as well as oxen sheep, and asses” (Joshua 6). In Judges 21, He orders the murder of all the people of Jabesh-gilead, except for the virgin girls who were taken to be forcibly raped and married. When they wanted more virgins, God told them to hide alongside the road and when they saw a girl they liked, kidnap her and forcibly rape her and make her your wife! Just about every other page in the Old Testament has God killing somebody! In 2 Kings 10:18-27, God orders the murder of all the worshipers of a different god in their very own church! In total God kills 371,186 people directly and orders another 1,862,265 people murdered.

The God of the Bible also allows slavery, including selling your own daughter as a sex slave (Exodus 21:1-11), child abuse (Judges 11:29-40 and Isaiah 13:16), and bashing babies against rocks (Hosea 13:16 & Psalms 137:9).

This type of criminal behavior should shock any moral person. Murder, rape, pillage, plunder, slavery, and child abuse can not be justified by saying that some god says it’s OK. If more people would actually sit down and read the Bible there would be a lot more atheists like myself.

Jesus also promoted the idea that all men should castrate themselves to go to heaven: "For there are eunuchs, that were so born from their mother's womb: and there are eunuchs, that were made eunuchs by men: and there are eunuchs, that made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it." (Matthew 19:12 ASV) I don't know why anyone would follow the teachings of someone who literally tells all men to cut off their privates.

The God of the Bible also was a big fan of ritual human sacrifice and animal sacrifice.

And just in case you are thinking that the evil and immoral laws of the Old Testament are no longer in effect, perhaps you should read where Jesus makes it perfectly clear: "It is easier for Heaven and Earth to pass away than for the smallest part of the letter of the law to become invalid." (Luke 16:17 NAB) There are many more quotes on this topic at my "Do Not Ignore the Old Testament" web page.

I know that most Christians believe that God is a good and loving god, and wants people to do good things. I believe that most people want to do good things and behave morally. I also believe that many Christians haven’t really read the Bible, or just read certain passages in church. This is understandable, as the Bible is hard to read due to its archaic language and obscure references. Also many priests and preachers don’t like to read certain passages in the Bible because they present a message of hate not love.

If you follow the links on the left side of this page you will learn about all the nasty things in the Bible that are usually not talked about by priests and preachers. You can also discuss things related to this web site or religion and atheism in general at the EvilBible.com Discussion Forum.

 

[ibnanv]

Norway attacks: Norway's tragedy must shake Europe into acting on extremism

I share the fear and pain of my country – but in Norway this kind of insane act has always had its origins in the far right

Norwegian prime minister Jens Stoltenberg embraces a survivor of the Utoeya island shooting.


Like every other citizen of Oslo, I have walked in the streets and buildings that have been blown away. I have even spent time on the island where young political activists were massacred. I share the fear and pain of my country. But the question is always why, and this violence was not blind.
The terror of Norway has not come from Islamic extremists. Nor has it come from the far left, even though both these groups have been accused time after time of being the inner threat to our "way of living". Up to and including the terrifying hours in the afternoon of 22 July, the little terror my country has experienced has come from the Cristian far right.
For decades, political violence in this country has been almost the sole preserve of neo-Nazis and other racist groups. During the 1970s they bombed leftwing bookstores and a May Day demonstration. In the 80s two neo-Nazis were executed because they were suspected of betraying the group. In the past two decades, two non-white Norwegian boys have been died as a result of racist attacks. No foreign group has killed or hurt people on Norwegian territory since the second world war, except for the Israeli security force Mossad, which targeted and killed an innocent man by mistake on Lillehammer in 1973.
But even with this history, when this devastating terror hit us, we instantly suspected the Islamic world. It was the jihadis. It had to be.
It was immediately denounced as an attack on Norway, on our way of life. In the streets of Oslo, young women wearing hijabs and Arab-looking men were harassed as soon as the news broke.
Small wonder. For at least 10 years we have been told that terror comes from the east. That an Arab is suspicious, that all Muslims are tainted. We regularly see people of colour being examined in private rooms in airport security; we have endless debates on the limits of "our" tolerance. As the Islamic world has become the Other, we have begun to think of that what differentiates "us" from "them" is the ability to slaughter civilians in cold blood.
There is, of course, another reason why everybody looked for al-Qaida. Norway has been part of the war in Afghanistan for 10 years, we took part in the Iraq war for some time, and we are eager bombers of Tripoli. There is a limit to how long you can partake in war before war reaches you.
But although we all knew it, the war was rarely mentioned when the terrorist hit us. Our first response was rooted in irrationality: it had to be "them". I felt it myself. I feared that the war we took abroad had come to Norway. And what then? What would happen to our society? To tolerance, public debate, and most of all, to our settled immigrants and their Norwegian-born children?
It was not thus. Once again, the heart of darkness lies buried deep within ourselves. The terrorist was a white Nordic male; not a Muslim, but a Muslim hater.
As soon as this was established, the slaughter was discussed as the deed of a mad man; it was no longer seen as primarily an attack on our society. The rhetoric changed, the headlines of the newspapers shifted their focus. Nobody talks about war anymore. When "terrorist" is used, it is most certainly singular, not plural – a particular individual rather than an undefined group which is easily generalised to include sympathisers and anyone else you fancy. The terrible act is now officially a national tragedy. The question is, would it have been thus if the killer was a mad man with an Islamic background?
I also believe that the killer was mad. To hunt down and execute teenagers on an island for an hour, you surely must have taken leave of your senses. But just as 9/11 or the bombing of the subway in London, this is madness with both a clinical and a political cause.
Anyone who has glanced at the web pages of racist groups or followed the online debates of Norwegian newspapers will have seen the rage with which Islamophobia is being spread; the poisonous hatred with which anonymous writers sting anti-racist liberals and the left is only too visible. The 22 July terrorist has participated in many such debates. He has been an active member of one of the biggest Norwegian political parties, the populist right party until 2006. He left them and sought his ideology instead among the community of anti-Islamist groups on the internet.
When the world believed this to be an act of international Islamist terrorism, state leaders, from Obama to Cameron, all stated that they would stand by Norway in our struggle. Which struggle will that be now? All western leaders have the same problem within their own borders. Will they now wage war on homegrown rightwing extremism? On Islamophobia and racism?
Some hours after the bomb blast, the Norwegian prime minister, Jens Stoltenberg, said that our answer to the attack should be more democracy and more openness. Compared to Bush's response to the attacks of 9/11 there is good reason to be proud of this. But in the aftermath of the most dreadful experience in Norway since the second world war I would like to go further. We need to use this incident to strike a blow to the intolerance, racism and hatred that is growing, not just in Norway, nor even only in Scandinavia, but throughout Europe.

 

[Y2K]

Norway attacks: Norway's tragedy must shake Europe into acting on extremism

I share the fear and pain of my country – but in Norway this kind of insane act has always had its origins in the far right

Norwegian prime minister Jens Stoltenberg embraces a survivor of the Utoeya island shooting.


Like every other citizen of Oslo, I have walked in the streets and buildings that have been blown away. I have even spent time on the island where young political activists were massacred. I share the fear and pain of my country. But the question is always why, and this violence was not blind.
The terror of Norway has not come from Islamic extremists. Nor has it come from the far left, even though both these groups have been accused time after time of being the inner threat to our "way of living". Up to and including the terrifying hours in the afternoon of 22 July, the little terror my country has experienced has come from the Cristian far right.
For decades, political violence in this country has been almost the sole preserve of neo-Nazis and other racist groups. During the 1970s they bombed leftwing bookstores and a May Day demonstration. In the 80s two neo-Nazis were executed because they were suspected of betraying the group. In the past two decades, two non-white Norwegian boys have been died as a result of racist attacks. No foreign group has killed or hurt people on Norwegian territory since the second world war, except for the Israeli security force Mossad, which targeted and killed an innocent man by mistake on Lillehammer in 1973.
But even with this history, when this devastating terror hit us, we instantly suspected the Islamic world. It was the jihadis. It had to be.
It was immediately denounced as an attack on Norway, on our way of life. In the streets of Oslo, young women wearing hijabs and Arab-looking men were harassed as soon as the news broke.
Small wonder. For at least 10 years we have been told that terror comes from the east. That an Arab is suspicious, that all Muslims are tainted. We regularly see people of colour being examined in private rooms in airport security; we have endless debates on the limits of "our" tolerance. As the Islamic world has become the Other, we have begun to think of that what differentiates "us" from "them" is the ability to slaughter civilians in cold blood.
There is, of course, another reason why everybody looked for al-Qaida. Norway has been part of the war in Afghanistan for 10 years, we took part in the Iraq war for some time, and we are eager bombers of Tripoli. There is a limit to how long you can partake in war before war reaches you.
But although we all knew it, the war was rarely mentioned when the terrorist hit us. Our first response was rooted in irrationality: it had to be "them". I felt it myself. I feared that the war we took abroad had come to Norway. And what then? What would happen to our society? To tolerance, public debate, and most of all, to our settled immigrants and their Norwegian-born children?
It was not thus. Once again, the heart of darkness lies buried deep within ourselves. The terrorist was a white Nordic male; not a Muslim, but a Muslim hater.
As soon as this was established, the slaughter was discussed as the deed of a mad man; it was no longer seen as primarily an attack on our society. The rhetoric changed, the headlines of the newspapers shifted their focus. Nobody talks about war anymore. When "terrorist" is used, it is most certainly singular, not plural – a particular individual rather than an undefined group which is easily generalised to include sympathisers and anyone else you fancy. The terrible act is now officially a national tragedy. The question is, would it have been thus if the killer was a mad man with an Islamic background?
I also believe that the killer was mad. To hunt down and execute teenagers on an island for an hour, you surely must have taken leave of your senses. But just as 9/11 or the bombing of the subway in London, this is madness with both a clinical and a political cause.
Anyone who has glanced at the web pages of racist groups or followed the online debates of Norwegian newspapers will have seen the rage with which Islamophobia is being spread; the poisonous hatred with which anonymous writers sting anti-racist liberals and the left is only too visible. The 22 July terrorist has participated in many such debates. He has been an active member of one of the biggest Norwegian political parties, the populist right party until 2006. He left them and sought his ideology instead among the community of anti-Islamist groups on the internet.
When the world believed this to be an act of international Islamist terrorism, state leaders, from Obama to Cameron, all stated that they would stand by Norway in our struggle. Which struggle will that be now? All western leaders have the same problem within their own borders. Will they now wage war on homegrown rightwing extremism? On Islamophobia and racism?
Some hours after the bomb blast, the Norwegian prime minister, Jens Stoltenberg, said that our answer to the attack should be more democracy and more openness. Compared to Bush's response to the attacks of 9/11 there is good reason to be proud of this. But in the aftermath of the most dreadful experience in Norway since the second world war I would like to go further. We need to use this incident to strike a blow to the intolerance, racism and hatred that is growing, not just in Norway, nor even only in Scandinavia, but throughout Europe.

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