smoking machchapamadattana wera money sikkha padan samadihamee
Aa kiyanne pali basawen. Dum beema sareerayatta ahithkara wannatta puluwana kiyala bolan.
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how many budhist know this ?
- Thread starter Matti PuuSa
- Start date
smoking machchapamadattana wera money sikkha padan samadihamee
Aa kiyanne pali basawen. Dum beema sareerayatta ahithkara wannatta puluwana kiyala bolan.
tho dapu thread ekee rpl mamada pennanna one..poddak balapiya 1st page ekeema uttara deela ati harakata terennne nati unaata mama monaa karannadasuwapathwewa
gona kiyala loketa penenna epa ban..philosopheme=religion ekak widiyata ganna puluwan..umbata mati pusa nemei, "mati pussy" kiyala danna tibbe.tho dannawada aagamak saha dharshanayak athara athi wenasa wat.kaage daruwekkda meeka.Buddhism is not a religion Gon harako. It's a philosopy. Buduhamuduruwo budhdagamea nemiee.
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Buddhism is not a religion Gon harako. It's a philosopy. Buduhamuduruwo budhdagamea nemiee.
Ok fine, dont insult the philosophy!!
mokadha ban ballek wagea buranne?
prashnayak thyenawanam sakachcha karalla bearagamu. anika mama ubatta wadiya mahathi. Wasaee 
machan uba agamata apahasa karanna epa
uba kage fake ekada kiyala man dannawa
ube agame ewa uba thiyaganin
ape agamata garahanna epa
uba kage fake ekada kiyala man dannawa
ube agame ewa uba thiyaganin
ape agamata garahanna epa
ubae avaitor ekea enne thadi kalu puusek nedha?
Ube danuma peenawa
me matti pusa bohoma disturbed childhood ekak or samajayen konwechcha kenek wenna one,ekai meya mehema thread dala hina wenna uthsaha karanne ,but mans athulen giniganna porak.MR matti dan oya mekata reply karai usaual gonjoke ekak dala eth poddak hithala balapan.you are a one big looser.but you know what,just continue what you are doing.once in a while we need somebody to laugh at.
mokadha ban ballek wagea buranne?
1. Life means suffering.
To live means to suffer, because the human nature is not perfect and neither is the world we live in. During our lifetime, we inevitably have to endure physical suffering such as pain, sickness, injury, tiredness, old age, and eventually death; and we have to endure psychological suffering like sadness, fear, frustration, disappointment, and depression. Although there are different degrees of suffering and there are also positive experiences in life that we perceive as the opposite of suffering, such as ease, comfort and happiness, life in its totality is imperfect and incomplete, because our world is subject to impermanence. This means we are never able to keep permanently what we strive for, and just as happy moments pass by, we ourselves and our loved ones will pass away one day, too.
2. The origin of suffering is attachment.
The origin of suffering is attachment to transient things and the ignorance thereof. Transient things do not only include the physical objects that surround us, but also ideas, and -in a greater sense- all objects of our perception. Ignorance is the lack of understanding of how our mind is attached to impermanent things. The reasons for suffering are desire, passion, ardour, pursuit of wealth and prestige, striving for fame and popularity, or in short: craving and clinging. Because the objects of our attachment are transient, their loss is inevitable, thus suffering will necessarily follow. Objects of attachment also include the idea of a "self" which is a delusion, because there is no abiding self. What we call "self" is just an imagined entity, and we are merely a part of the ceaseless becoming of the universe.
3. The cessation of suffering is attainable.
The cessation of suffering can be attained through nirodha. Nirodha means the unmaking of sensual craving and conceptual attachment. The third noble truth expresses the idea that suffering can be ended by attaining dispassion. Nirodha extinguishes all forms of clinging and attachment. This means that suffering can be overcome through human activity, simply by removing the cause of suffering. Attaining and perfecting dispassion is a process of many levels that ultimately results in the state of Nirvana. Nirvana means freedom from all worries, troubles, complexes, fabrications and ideas. Nirvana is not comprehensible for those who have not attained it.
4. The path to the cessation of suffering.
There is a path to the end of suffering - a gradual path of self-improvement, which is described more detailed in the Eightfold Path. It is the middle way between the two extremes of excessive self-indulgence (hedonism) and excessive self-mortification (asceticism); and it leads to the end of the cycle of rebirth. The latter quality discerns it from other paths which are merely "wandering on the wheel of becoming", because these do not have a final object. The path to the end of suffering can extend over many lifetimes, throughout which every individual rebirth is subject to karmic conditioning. Craving, ignorance, delusions, and its effects will disappear gradually, as progress is made on the path.
thoge aagama mokakda kiyapiya issella umbe katai pukai wahala danna...aparaade umbe ammagei thattagei mahansiya.
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me matti pusa bohoma disturbed childhood ekak or samajayen konwechcha kenek wenna one,ekai meya mehema thread dala hina wenna uthsaha karanne ,but mans athulen giniganna porak.MR matti dan oya mekata reply karai usaual gonjoke ekak dala eth poddak hithala balapan.you are a one big looser.but you know what,just continue what you are doing.once in a while we need somebody to laugh at.
Ubatta peena balannath puluwan nedha? Gon haraoka aapahu Daham pasal palayan.
coconut donkey
adooooooooooooooooooo lamasariyak adala aapahu daham paasel palayan. naki unatta hamuduruwo ubawa bara ganiee.
ubatta lama sariyak oneydha?
Ubatta peena balannath puluwan nedha? Gon haraoka aapahu Daham pasal palayan.
LOL daraganna bari una neda?u r gettin agrsv means u took my words srsly and now mad at me
im enjoyin dis.
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