We have to acknowledge 1. This area is not verifiable even we attain high levels of jhana. Even Rev. Sariputta could not . So interpretations are highly subjective.
even magga phalas, even the five skandhas are SAID to have the three marks...but we cannot directly verify any of them. so any discussion about them becomes highly subjective too. At least these abidamma mechanisms are not interpreted in 500 different ways like the suttas are.
For instance moment we talk about cittakans
Time becomes true in the logical mind. Everything become linear.
It shoudnt feel like a time based process. It is like uppada titi banga of a dhamma... it seems as if it happens over time. but if we think a little deeper, we can conceptually understand that a sequence does not have to be a time dependent linear function.
some dhammas arise simultaneously, and some arise in a sequence like uppada titi banga (sequence does not mean time dependent.)
citta viti - 17 cittas arise in a sequence (not simltaneously)
mental factors in each cittas arise simultaneously.
if we have some kind of agreement on this, i can go ahead and asnwer your qs. otherwise no point, because my explanation is mostly based on abidamma/citta viti..
මෙහෙම ගන්න. අනාත පිණ්ඩික සිටුතුමාගේ පුතා සල්ලි දෙනවා කියපු හින්දා බන අහන්න ගියා..
එතුමා බන අහලා නැගිට්ටේ සෝතාපන්න වෙලා..
එතන වෙච්ච procedure එකම දැන් කෙනෙක්ට වෙන්න බැරි ඇයි?
පුලුවන්...
දැන් කෙනගෙත් ඒ විදිහට ච්ත්ත වීත් වැඩ කරනවනම් සහ...ඒ විදිහට බන ඇහුවනම්..
ආයෙත් අහන්නෙ..උබ අහන බනෙන්...සිත යන්නෙ යෝනිසෝ මනසිකාර පැත්තටද?
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Post added on Jul 7, 2026 at 11:17 AM
