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Search results
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ශුන්යතා දහම
buddha still saw, listened...but not the way how prutakjana does -
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ශුන්යතා දහම
rupa is arena where mara operates IF clinging is there "Buddhas" experience was still built around rupas, yet mara was defeated coz no clinging. dealing with rupas ended at parinibbana, -
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ශුන්යතා දහම
rupa is the color, sound sensation trigger the eye, ear-base -
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ශුන්යතා දහම
what do you mean "kiyala ganna ekama"? you dont talk about existing 5 aggregates. they are sankaras.. so anicca, dukka, annata natured -
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ශුන්යතා දහම
පන්චස්කන්දය අවුල් නැ කියන්නෙ...අලෙන්නෙ පන්චස්කන්දයෙ අවුලකට නෙවේ කියන එක...පන්චස්කන්දය අවිද්යාවේ මැනිෆෙස්ටේශන් එකක් නෙවෙ කියන එකට.. -
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ශුන්යතා දහම
sure, no one to identify the pain. but feeling is still true -
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ශුන්යතා දහම
thats what i said...for prutajkana it is mara, becuase it will always be upadahan-rupa stream-enterer will identify rupa as rupa (true nature) with the help of prajna (not regular identification) -
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ශුන්යතා දහම
didnt i say my understanding? rupa or any type of form is not intrinsically bad.. attachment/clinging due to wrong view is the problem.. -> upadhana rupa -
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ශුන්යතා දහම
too many distractions/maras... what was the question? -
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ශුන්යතා දහම
as prutakjanas everyone is in maras land already..relax :lol: -
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ශුන්යතා දහම
truth means realities. ultimate realities are not mental constructions by avijja. -
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ශුන්යතා දහම
ultimate truths rupa - rupa-rupa, shabda-rupa, rasa-rupa, etc... citta - vinnanas chaitasika - perception, feeling, etc nibbana -
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ශුන්යතා දහම
rupa, vinnana..etc are ultimate truth pitaka - conventional truth -
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ශුන්යතා දහම
tripitak is not a form...tripitaka is a mental construction/concept/conventional reality created caused by rupa and other factors -
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ශුන්යතා දහම
concept (tripitaka) is not wrong. clinging to it with wrong view is the problem. buddha has also used concepts. -
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ශුන්යතා දහම
buddha has said multiple places, rupa is not the problem. this Radha is prutakjana...rupa referred here could most probably be upadhana-rupa. Buddha has omitted upadhana part in many places.
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