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<blockquote data-quote="sachith19920726" data-source="post: 20459434" data-attributes="member: 330471"><p><span style="font-size: 12px"><span style="color: DarkGreen">ඒක මාර සුට්ටක් නෙ මට රිදෙන්න කොහොමද ?</span></span></p><p><span style="font-size: 12px"><span style="color: DarkGreen">ඔයාගෙ අදහස කියන්නෙ නිවැරදි අදහසද ? </span></span></p><p><span style="font-size: 12px"><span style="color: DarkGreen">මාර උත්තක් නෙ ඒක </span></span></p><p><span style="font-size: 12px"><span style="color: DarkGreen"></span></span></p><p><span style="font-size: 12px"><span style="color: DarkGreen"><img src="/styles/default/xenforo/smilies/default/rofl.gif" class="smilie" loading="lazy" alt=":rofl:" title="ROFL :rofl:" data-shortname=":rofl:" /></span></span></p><p></p><p><span style="font-size: 12px"><span style="color: DarkGreen">Einstein ගෙ අදහස </span></span><span style="font-size: 12px"><span style="color: DarkGreen"><span style="font-size: 12px"><span style="color: DarkGreen">Einstein ගෙ </span></span>quote එකක් අරගෙන පෙන්නපන්</span></span></p><p><span style="font-size: 12px"><span style="color: DarkGreen">ඔයා කිව්වට බෑ නෙ.. </span></span></p><p><span style="font-size: 12px"><span style="color: DarkGreen">අපි දැකල නැති එකක් තියනව නම් හොයල බලන්නම්..</span></span></p><p><span style="font-size: 12px"><span style="color: DarkGreen"></span></span></p><p><span style="font-size: 12px"><span style="color: DarkGreen">ඔයා නිවැරදී ඔයාගෙ අදහස තමයි හරි කියල </span></span></p><p><span style="font-size: 12px"><span style="color: DarkGreen">ඔලුව ඉදිමවාගෙන පොස්ට් කරා කියල අනිත් උන් ඒක පිළිගන්න ඕන නැහැ නෙ </span></span></p><p><span style="font-size: 12px"><span style="color: DarkGreen"></span></span></p><p><span style="font-size: 12px"><span style="color: DarkGreen"><img src="/styles/default/xenforo/smilies/default/D.gif" class="smilie" loading="lazy" alt=":D" title="Big grin :D" data-shortname=":D" /></span></span></p><p><span style="font-size: 12px"><span style="color: DarkGreen"></span></span> </p><p><span style="font-size: 10px"><em><strong>1)</strong> According to general relativity, the concept of space detached from any physical content does not exist.</em></span></p><p><span style="font-size: 10px"><em></em></span></p><p><span style="font-size: 10px"><em></em> <em>-Einstein</em></span></p><p><span style="font-size: 10px"></span></p><p><span style="font-size: 10px"><em>If there is only empty space, with no suns nor planets in it, then space loses its substantiality</em></span></p><p><span style="font-size: 10px"><em></em></span></p><p><span style="font-size: 10px"><em></em> <em>-Buddha</em></span></p><p><span style="font-size: 10px"></span></p><p><span style="font-size: 10px"><em><strong>2)</strong> Physical concepts are free creations of the human mind, and are not, however it may seem, uniquely determined by the external world.</em></span></p><p><span style="font-size: 10px"><em></em></span></p><p><span style="font-size: 10px"><em></em> <em>-Einstein</em></span></p><p><span style="font-size: 10px"><em></em></span></p><p>All such notions as causation, succession, atoms, primary elements…are all figments of the imagination and manifestations of the mind.</p><p></p><p> -Buddha</p><p></p><p><span style="font-size: 10px"> <em><strong>3)</strong> Time and again the passion for understanding has led to the </em></span></p><p><span style="font-size: 10px"><em>illusion that man is able to comprehend the objective world rationally by pure thought without any empirical </em></span></p><p><span style="font-size: 10px"><em>foundations—in short, by metaphysics.</em></span></p><p><span style="font-size: 10px"><em></em></span></p><p><span style="font-size: 10px"><em></em> <em>-Einstein</em></span></p><p><span style="font-size: 10px"></span></p><p><span style="font-size: 10px"><em>By becoming attached to names and forms, not realising that they have no more basis than the activities of the mind itself, error rises…</em></span></p><p><span style="font-size: 10px"><em>and the way to emancipation is blocked.</em></span></p><p><span style="font-size: 10px"><em></em></span></p><p><span style="font-size: 10px"><em></em> <em>-Buddha</em></span></p><p><span style="font-size: 10px"></span></p><p><span style="font-size: 10px"><em><strong>4)</strong> In our thinking…we attribute to this concept of the bodily object a significance, which is to high degree independent of the sense impression which originally gives rise to it. </em></span></p><p><span style="font-size: 10px"><em>This is what we mean when we attribute to the bodily object “a real existence.” …</em></span></p><p><span style="font-size: 10px"><em>By means of such concepts and mental relations between them, we are able to orient ourselves in the labyrinth of sense impressions. </em></span></p><p><span style="font-size: 10px"><em>These notions and relations…</em></span></p><p><span style="font-size: 10px"><em>appear to us as stronger and more unalterable than the individual sense experience itself, </em></span></p><p><span style="font-size: 10px"><em>the character of which as anything other than the result of an illusion or hallucination is never completely guaranteed.</em></span></p><p><span style="font-size: 10px"><em></em></span></p><p><span style="font-size: 10px"><em></em> <em>-Einstein</em></span></p><p><span style="font-size: 10px"></span></p><p><span style="font-size: 10px"><em>I teach that the multitudinousness of objects have no reality in themselves but are only seen of the mind and, therefore, are of the nature of maya and a dream. …</em></span></p><p><span style="font-size: 10px"><em>It is true that in one sense they are seen and discriminated by the senses as individualized objects; </em></span></p><p><span style="font-size: 10px"><em>but in another sense, because of the absence of any characteristic marks of self-nature, </em></span></p><p><span style="font-size: 10px"><em>they are not seen but are only imagined. In one sense they are graspable, but in another sense, </em></span></p><p><span style="font-size: 10px"><em>they are not graspable.</em></span></p><p><span style="font-size: 10px"><em></em></span></p><p><span style="font-size: 10px"><em></em> <em>-Buddha</em></span></p></blockquote><p></p>
[QUOTE="sachith19920726, post: 20459434, member: 330471"] [SIZE=3][COLOR=DarkGreen]ඒක මාර සුට්ටක් නෙ මට රිදෙන්න කොහොමද ?[/COLOR][/SIZE] [SIZE=3][COLOR=DarkGreen]ඔයාගෙ අදහස කියන්නෙ නිවැරදි අදහසද ? මාර උත්තක් නෙ ඒක :rofl:[/COLOR][/SIZE] [SIZE=3][COLOR=DarkGreen]Einstein ගෙ අදහස [/COLOR][/SIZE][SIZE=3][COLOR=DarkGreen][SIZE=3][COLOR=DarkGreen]Einstein ගෙ [/COLOR][/SIZE]quote එකක් අරගෙන පෙන්නපන් ඔයා කිව්වට බෑ නෙ.. අපි දැකල නැති එකක් තියනව නම් හොයල බලන්නම්.. ඔයා නිවැරදී ඔයාගෙ අදහස තමයි හරි කියල ඔලුව ඉදිමවාගෙන පොස්ට් කරා කියල අනිත් උන් ඒක පිළිගන්න ඕන නැහැ නෙ :D [/COLOR][/SIZE] [SIZE=2][I][B]1)[/B] According to general relativity, the concept of space detached from any physical content does not exist. [/I] [I]-Einstein[/I] [I]If there is only empty space, with no suns nor planets in it, then space loses its substantiality [/I] [I]-Buddha[/I] [I][B]2)[/B] Physical concepts are free creations of the human mind, and are not, however it may seem, uniquely determined by the external world. [/I] [I]-Einstein [/I][/SIZE] All such notions as causation, succession, atoms, primary elements…are all figments of the imagination and manifestations of the mind. -Buddha [SIZE=2] [I][B]3)[/B] Time and again the passion for understanding has led to the illusion that man is able to comprehend the objective world rationally by pure thought without any empirical foundations—in short, by metaphysics. [/I] [I]-Einstein[/I] [I]By becoming attached to names and forms, not realising that they have no more basis than the activities of the mind itself, error rises… and the way to emancipation is blocked. [/I] [I]-Buddha[/I] [I][B]4)[/B] In our thinking…we attribute to this concept of the bodily object a significance, which is to high degree independent of the sense impression which originally gives rise to it. This is what we mean when we attribute to the bodily object “a real existence.” … By means of such concepts and mental relations between them, we are able to orient ourselves in the labyrinth of sense impressions. These notions and relations… appear to us as stronger and more unalterable than the individual sense experience itself, the character of which as anything other than the result of an illusion or hallucination is never completely guaranteed. [/I] [I]-Einstein[/I] [I]I teach that the multitudinousness of objects have no reality in themselves but are only seen of the mind and, therefore, are of the nature of maya and a dream. … It is true that in one sense they are seen and discriminated by the senses as individualized objects; but in another sense, because of the absence of any characteristic marks of self-nature, they are not seen but are only imagined. In one sense they are graspable, but in another sense, they are not graspable. [/I] [I]-Buddha[/I][/SIZE] [/QUOTE]
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