Search
Search titles only
By:
Search titles only
By:
Log in
Register
Search
Search titles only
By:
Search titles only
By:
Menu
Install the app
Install
Forums
New posts
All threads
Latest threads
New posts
Trending threads
Trending
Search forums
What's new
New posts
New ads
New profile posts
Latest activity
Free Ads
Latest reviews
Search ads
Members
Current visitors
New profile posts
Search profile posts
Contact us
Latest ads
Tele marketing executive
nuwandse
Updated:
Yesterday at 12:27 PM
Ad icon
Gampaha
Thenya Mishel
menuka2000
Updated:
Wednesday at 10:48 PM
Handmade Character Soft Toy Bluey Bingo
anil1961
Updated:
Aug 3, 2026
Colombo
Dahua POE Switch 8 Ports (DH-PFS3010-8ET-65)
hashaz2012
Updated:
Aug 3, 2026
Ad icon
Singapore V2Ray VPN for Tunneling
hu KANNA
Updated:
Jul 31, 2026
Electronics
Vehicles
Property
Search
Reply to thread
Forums
General
Religious
ආර්ය උපවාදය යනු කුමක් ද?
Get the App
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Message
<blockquote data-quote="hpalpola" data-source="post: 30315239" data-attributes="member: 321413"><p>ත්රිපිටකයේ නැති වුනත් බෞද්ධයො විශ්වාස කරනවා නිරයට යාමට පෙර තෙරුවන් සරණ ගිය නිසා දේවදත්තට පසු කලෙක පසේබුදුරජාණන්වහන්සේ නමක් ලෙස පිරිනිවන් පෑමට හැකිවන බව.</p><hr /><p></p><p>From a Buddhist perspective, life is not entirely predetermined, but it is influenced by various factors. This concept is closely related to the Buddhist understanding of karma and dependent origination (paṭiccasamuppāda). Here are some key points to consider:</p><p></p><p>1. Karma and its effects:</p><p>Buddhist teachings emphasize that our past actions (karma) influence our present and future experiences. However, this is not absolute determinism. The Buddha said:</p><p></p><p>"If anyone were to say that a man must reap according to his deeds, in that case there is no religious life, nor is an opportunity afforded for the entire extinction of sorrow. But if anyone says that what a man reaps accords with his deeds, in that case there is a religious life, and an opportunity is afforded for the entire extinction of sorrow." (AN 3.99)</p><p></p><p>2. Free will and choice:</p><p>Buddhism recognizes the role of individual choice and effort in shaping one's life. The Buddha emphasized the importance of right effort (sammā vāyāma) in the Noble Eightfold Path.</p><p></p><p>3. Dependent origination:</p><p>This principle explains how phenomena arise due to various conditions. It suggests that events are neither completely predetermined nor random, but arise due to complex interrelationships.</p><p></p><p>4. Multiple causes and conditions:</p><p>The Buddha taught that events have multiple causes and conditions, not just a single predetermined cause. This is evident in the concept of the five niyamas (cosmic orders) in Buddhist philosophy.</p><p></p><p>5. Potential for change:</p><p>Buddhism emphasizes the potential for personal transformation through practice and understanding. This wouldn't be possible in a completely predetermined universe.</p><p></p><p>In conclusion, while Buddhism acknowledges the influence of past actions and various conditions on our lives, it does not support the idea of absolute predetermination. Instead, it emphasizes the importance of present choices, efforts, and understanding in shaping our experiences and spiritual progress.</p><p>------ <span style="font-size: 10px">Post added on [DATETIME="UT"]1731346126[/DATETIME]</span></p></blockquote><p></p>
[QUOTE="hpalpola, post: 30315239, member: 321413"] ත්රිපිටකයේ නැති වුනත් බෞද්ධයො විශ්වාස කරනවා නිරයට යාමට පෙර තෙරුවන් සරණ ගිය නිසා දේවදත්තට පසු කලෙක පසේබුදුරජාණන්වහන්සේ නමක් ලෙස පිරිනිවන් පෑමට හැකිවන බව. [HR][/HR] From a Buddhist perspective, life is not entirely predetermined, but it is influenced by various factors. This concept is closely related to the Buddhist understanding of karma and dependent origination (paṭiccasamuppāda). Here are some key points to consider: 1. Karma and its effects: Buddhist teachings emphasize that our past actions (karma) influence our present and future experiences. However, this is not absolute determinism. The Buddha said: "If anyone were to say that a man must reap according to his deeds, in that case there is no religious life, nor is an opportunity afforded for the entire extinction of sorrow. But if anyone says that what a man reaps accords with his deeds, in that case there is a religious life, and an opportunity is afforded for the entire extinction of sorrow." (AN 3.99) 2. Free will and choice: Buddhism recognizes the role of individual choice and effort in shaping one's life. The Buddha emphasized the importance of right effort (sammā vāyāma) in the Noble Eightfold Path. 3. Dependent origination: This principle explains how phenomena arise due to various conditions. It suggests that events are neither completely predetermined nor random, but arise due to complex interrelationships. 4. Multiple causes and conditions: The Buddha taught that events have multiple causes and conditions, not just a single predetermined cause. This is evident in the concept of the five niyamas (cosmic orders) in Buddhist philosophy. 5. Potential for change: Buddhism emphasizes the potential for personal transformation through practice and understanding. This wouldn't be possible in a completely predetermined universe. In conclusion, while Buddhism acknowledges the influence of past actions and various conditions on our lives, it does not support the idea of absolute predetermination. Instead, it emphasizes the importance of present choices, efforts, and understanding in shaping our experiences and spiritual progress. ------ [SIZE=2]Post added on [DATETIME="UT"]1731346126[/DATETIME][/SIZE] [/QUOTE]
Insert quotes…
Verification
Asuwa dahayen wadi kalama keeyada?
Post reply
Top
Bottom