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Message: <blockquote data-quote="SLHodahitha" data-source="post: 29830643" data-attributes="member: 565060">ප්‍රස්නේ තියෙන්නේ හිත කොහෙද තියෙන්නේ කියන එකට වැඩිය හිත වැඩකරවන්න ඔන වෙන ටික නැති උනොත් හිතට මොකද වෙන්නේ, එක කොහොමද පවතින්නේ කියන එක.මොකද අර කතාවකට වගේ කියනවනේ ඔක ඔවා උපතින්ම අරගෙන ආපු දෙවල්, සහජ දක්සතා අරවා මෙවා. එවගේ දෙවල් කොහෙන්ද එන්නේ අලුත්ම ජිවියෙකුට, එතකොට මනස මිනිහ මැරුනම තව එකකට යනවද? යනකන් කොහෙද තියෙන්නේ? යන්නේ පරන මිනිහා ගාවටමද?හිතට මතකයක් නැතිව වැඩ කරන්න බැ කියල අහලා තියනවා."The model is presented that conceives of human consciousness as a product of a phylogenetic interaction of three particular forms of animal behavior: play, tool use, and communication. When the three components meet in humans, they strengthen and mutually reinforce each other producing positive feedback loop. Therefore, although all three elements of human consciousness are present in many animal species (not necessarily human predecessors), there is no other species that plays, communicates and uses tools as much as humans do.The suggested three-component structure permits to easily explain most typical features of human conscious awareness: its recursive character, seriality, objectivity, close relation to semantic and episodic memory, etc. Other specific features of human consciousness (e.g., the emotion of anxiety) remain, unfortunately, not discussed due to space limits. Finally, a comparison of the current approach with other theories of consciousness (embodiment theories, simulation theories, common working place) reveals, notwithstanding some similarities, important differences from all of them. Again due to space limits, the complex relationships of this model of consciousness with the multiple draft theory, the re-entrance theory, and the classical dualistic approach must remain outside the present text." <a href="https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5924785/" target="_blank">https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5924785/</a></blockquote>

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