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<blockquote data-quote="MeGusta" data-source="post: 19231651" data-attributes="member: 419878"><p><span style="font-size: 12px">menna mae link eke oya maara gena kiyanwa machan.maara kiyala deity kenekuth innawa maara kiyanne apema tiyena sensual desire walatath kiyala kiyanawa.</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"><a href="http://www.accesstoinsight.org/lib/authors/guruge/wheel419.html" target="_blank">http://www.accesstoinsight.org/lib/authors/guruge/wheel419.html</a></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">An anthropomorphic deity ruling over a heaven in the sensual sphere (kaamaavacara-devaloka), namely, Paranimmita-Vasavatti. He is meant when Maara is called kaamadhaa-turaaja (the king of the sensual realm). In this position, he is as important and prestigious as Sakka and Mahaabrahma in whose company he is often mentioned in the canonical literature. This Maara, or Maaradevaputta, is not only a very powerful deity but is also bent on making life difficult for holy persons.</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Maara can also be seen as an allegorization, with almost immediate personification, of the power of temptation, the tendency towards evil, moral conflict, and the influence of such factors as indolence, negligence, and niggardliness. Similar to Satan in Judeo-Christian and Islamic thinking and Ahriman in Avestan thought, though in no way identical, this Maara is described as Paapimaa (i.e. the Evil One, or simply the Evil),<a href="http://www.accesstoinsight.org/lib/authors/guruge/wheel419.html#fn-8" target="_blank">[8]</a> Pamattabandhu (Kinsman of Dalliance), Pisu.na (Calumnious or Malicious), and Ka.nha (the Black). Grimm calls this Maara "the prince and bestower of all worldly lust" and distinguishes him from Lucifer of the Bible on the ground that this personification "always remains apparent."<a href="http://www.accesstoinsight.org/lib/authors/guruge/wheel419.html#fn-9" target="_blank">[9]</a></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">man nan oya deity enawa disturb karanna kiyana kathawa wishwasa karanne ne mchn.sensure desire realm eke king kiyala tamai maara kiyanne.e kiyanne apema mind eke state ekak tamai sensual desire kiyanne.</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">niravana avaboda karaganna ena hema obstacle ekama maara tamai.ape hitha thamai okoma.</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">man hamduruwatna agaurava karanawa newe mata nikan terena widiyata kivve.</span></p><p><span style="font-size: 12px"></span></p></blockquote><p></p>
[QUOTE="MeGusta, post: 19231651, member: 419878"] [SIZE=3]menna mae link eke oya maara gena kiyanwa machan.maara kiyala deity kenekuth innawa maara kiyanne apema tiyena sensual desire walatath kiyala kiyanawa. [URL]http://www.accesstoinsight.org/lib/authors/guruge/wheel419.html[/URL] An anthropomorphic deity ruling over a heaven in the sensual sphere (kaamaavacara-devaloka), namely, Paranimmita-Vasavatti. He is meant when Maara is called kaamadhaa-turaaja (the king of the sensual realm). In this position, he is as important and prestigious as Sakka and Mahaabrahma in whose company he is often mentioned in the canonical literature. This Maara, or Maaradevaputta, is not only a very powerful deity but is also bent on making life difficult for holy persons. Maara can also be seen as an allegorization, with almost immediate personification, of the power of temptation, the tendency towards evil, moral conflict, and the influence of such factors as indolence, negligence, and niggardliness. Similar to Satan in Judeo-Christian and Islamic thinking and Ahriman in Avestan thought, though in no way identical, this Maara is described as Paapimaa (i.e. the Evil One, or simply the Evil),[URL="http://www.accesstoinsight.org/lib/authors/guruge/wheel419.html#fn-8"][8][/URL] Pamattabandhu (Kinsman of Dalliance), Pisu.na (Calumnious or Malicious), and Ka.nha (the Black). Grimm calls this Maara "the prince and bestower of all worldly lust" and distinguishes him from Lucifer of the Bible on the ground that this personification "always remains apparent."[URL="http://www.accesstoinsight.org/lib/authors/guruge/wheel419.html#fn-9"][9][/URL] man nan oya deity enawa disturb karanna kiyana kathawa wishwasa karanne ne mchn.sensure desire realm eke king kiyala tamai maara kiyanne.e kiyanne apema mind eke state ekak tamai sensual desire kiyanne. niravana avaboda karaganna ena hema obstacle ekama maara tamai.ape hitha thamai okoma. man hamduruwatna agaurava karanawa newe mata nikan terena widiyata kivve. [/SIZE] [/QUOTE]
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