හාපෝ චාටර් නේ..කාලකන්නි, ලේ පිපාසිත ආගම් කියන්නෙ මේවට..ශියා , සුන්නි කියල ඇඟ බෙරගන්න බෑ . මේවට උත්තර දීපල්ලා ..
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හම්බයන්ගෙ දරු සෙනෙහස(MUSLIMS :how they treat thier children)
- Thread starter රට මීයා
- Start date
So tell us more about practisinf Salath at 7, and hitting the children if they are not practising Salath by 10 years?
They actually hit thier children with sharp swords untill bleeding!
You are telling those people who involved in this inhuminity act belong to Shia!Ok let's put it thatway!
I defintely post what your people(common muslims) doing in saudi ,pakistan and iran!
You guys can't practice shariya(in- human law) here in sri lanka as majority people are sinhalese!
otherwise definitley Your trueface would be exposed!
Let's talk about it further and further !
And show the world the inhuminty in muslim world!
And another intresting thread
http://www.elakiri.com/forum/showthread.php?t=662580
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රට මීයා;7443304 said:
shia follow a companion of prophet ali (R.A) but not prophet.And the son of Ali got killed by enemys atacking him with sword on his forhead.so they remind that day in this way.
i dont know that they truely cut or not but agree with u as an inhuminity act.no muslim is telling that this is correct.I dont care about what Pakistan or Saudi is doing....i am interested only what islam is telling me.!!
And whatabout mohumad 's life!
http://www.elakiri.com/forum/showthread.php?t=662580
You are not a follower of a holy man !
"Do not ask me to be a witness to injustice. Your children have the right of receiving equal treatment, as you have the right that they should honor you." (Reported by Abu Daoud)
"Fear Allah and treat your children with equal justice." (Reported by al-Bukhari and Muslim.)
it is permissible to hit a child as a form of discipline.
රට මීයා;7443426 said:
ofcourse Yes.Iam a follower of our beloved Prophet Muhammed (S.A.W).
what u mentioned in that thread is a nonsense.no matter what u say people know the truth and if not insha allah, they will know it one day.
Mahatma Gandhi, statement published in “Young India”, 1924:
“I wanted to know the best of the life of one who holds today an undisputed sway over the hearts of millions of mankind… I became more than ever convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet the scrupulous regard for pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle. When I closed the second volume (of the Prophet’s biography), I was sorry there was not more for me to read of that great life.”
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What people are you talking about here njsa? Muslims of course believe he was a saint, coz its a sin to do otherwise.
Most of the non muslims who care enough to look in to his life always get disapointed. They do not know the truth you are talking about. Just ask few non muslims you know.
I started looking in to his life and I was not impressed.
But your muslim friends seems to be having other ideas.
Source
Either you or the above blogger is wrong
I dont see any problem parent beating their children to pray, it is still worth than this read ths
Saturday, April 19, 2008
Gay monks rampant in North (part 1)
So many young Thai gays enter the monkhood these days that one day Buddhists might have to set aside temples specifically for gay monks, says Phra Payom Kalayano, abbot of Wat Suan Kaew in Nonthaburi.
Thais who want to make merit by giving food or money to gay Thai monks can go to those temples. Thais who are annoyed by the presence of gay monks can go somewhere else, he told Bangkok Today newspaper.
The newspaper asked how older Thais must feel when they spot gays among temple monks.
Even in a monk's yellow robes, gays still look the part. With their spiked hair, pretty faces, and pert chests they can look prettier than girls. Thais who make merit at temples and encounter pretty-boy monks might be put off.
Increasing numbers of gay males are following in the footsteps of straight men, entering the monkhood when they turn 20, to thank their parents for their hard work in raising them.
Once, few gays entered the monkhood. Today, the abbot says, five to 10 per cent of monks are gay.
They are particularly common in the northern region, while in the North-East, he notices many monks who are trying to be gay, but have yet to perfect the art (แฉ! พระสายเหนือ ตุ๊ดเยอะ).
Phra Payom (pictured, see part two) has a sense of humour. Last year he baked up a batch of so-called Jatukham cookies, which he sold in smart aluminium boxes (pictured above), to mock the craze for Jatukam Ramathep talismans then sweeping the country.
He says if the thought of a temple dedicated to gay monks sounds strange, even odder is that fact that so many young men who are gay would want to enter the monkhood.
Senior monks do screen young men who apply to join. However, they cannot be too strict about eliminating gays, as many temples are short of monks. No one wants to see temples end up deserted.
'The parents of gay men who apply to join the monkhood, funnily enough, are also often generous benefactors of temples...if we were to turn away their offspring, there would be trouble.'
The Buddhist canon forbids from entering the monkhood men who have changed their sex, who are obvious lady-boys, or men who have castrated themselves. These rules have been in place for a long time, as has the screening process to select men for entry to the monkhood.
However, in this age of human rights - and the need to find patrons for temples - monks can do little but acquiesce.
Saturday, April 19, 2008
Gay monks rampant in North (part 1)
So many young Thai gays enter the monkhood these days that one day Buddhists might have to set aside temples specifically for gay monks, says Phra Payom Kalayano, abbot of Wat Suan Kaew in Nonthaburi.
Thais who want to make merit by giving food or money to gay Thai monks can go to those temples. Thais who are annoyed by the presence of gay monks can go somewhere else, he told Bangkok Today newspaper.
The newspaper asked how older Thais must feel when they spot gays among temple monks.
Even in a monk's yellow robes, gays still look the part. With their spiked hair, pretty faces, and pert chests they can look prettier than girls. Thais who make merit at temples and encounter pretty-boy monks might be put off.
Increasing numbers of gay males are following in the footsteps of straight men, entering the monkhood when they turn 20, to thank their parents for their hard work in raising them.
Once, few gays entered the monkhood. Today, the abbot says, five to 10 per cent of monks are gay.
They are particularly common in the northern region, while in the North-East, he notices many monks who are trying to be gay, but have yet to perfect the art (แฉ! พระสายเหนือ ตุ๊ดเยอะ).
Phra Payom (pictured, see part two) has a sense of humour. Last year he baked up a batch of so-called Jatukham cookies, which he sold in smart aluminium boxes (pictured above), to mock the craze for Jatukam Ramathep talismans then sweeping the country.
He says if the thought of a temple dedicated to gay monks sounds strange, even odder is that fact that so many young men who are gay would want to enter the monkhood.
Senior monks do screen young men who apply to join. However, they cannot be too strict about eliminating gays, as many temples are short of monks. No one wants to see temples end up deserted.
'The parents of gay men who apply to join the monkhood, funnily enough, are also often generous benefactors of temples...if we were to turn away their offspring, there would be trouble.'
The Buddhist canon forbids from entering the monkhood men who have changed their sex, who are obvious lady-boys, or men who have castrated themselves. These rules have been in place for a long time, as has the screening process to select men for entry to the monkhood.
However, in this age of human rights - and the need to find patrons for temples - monks can do little but acquiesce.
බලෙන් වැඳුම් පිදුම් ලබා ගැනීමද පරමාර්ථය..
ow ban mun chater ...nodakin munge ***** shik
බලෙන් වැඳුම් පිදුම් ලබා ගැනීමද පරමාර්ථය..
because there are many benefits in praying 5 times a day as u guys teach ur kids to medicate.
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හම්බයන්ගෙ දරු සෙනෙහස ගැන තව හොද ත්රේඩ් එකක් තියෙනව! එකෙන් බෙරෙන්න අමරුවෙයි shia muslim කියලා!තම්බි එන්නකො බලන්න!
Link_http://www.elakiri.com/forum/showthread.php?t=663561
Link_http://www.elakiri.com/forum/showthread.php?t=663561
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So where in Tipitaka it says monks to engage in such activities? Unlike in Hadiths which promotes pedophilia and beating children?