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hello guys and girls
oyalata me topic eken islam agama gena igana ganna puluwan all of you are welcome here
note-do not create probs here thankx in advance
peace
Why do people need the Prophets?
Praise be to Allaah.
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) – Ahmad ibn ‘Abd al-Haleem ibn ‘Abd al-Salaam, who is well known as Ibn Taymiyah, born in 661 AH and died in 728 AH, one of the greatest scholars of Islam who wrote many valuable books – said:
Messengership is essential to guide mankind to that which is best for them in this world and in the Hereafter. Man cannot follow what is best for him with regard to the Hereafter unless he follows the Message and he cannot be guided to what is best for him in this world unless he follows the Message. Man needs the sharee’ah because he has two motives, to bring that which will benefit him and to ward off that which will harm him. This sharee’ah is the light of Allaah on this earth, and His justice among His slaves, and the refuge which whoever enters it will be safe.
Sharee’ah does not mean distinguishing between what is beneficial and what is harmful on a physical basis, because even animals are able to do this. Donkeys and camels are able to differentiate between barley and dust. Rather the distinction is between deeds which will harm a person in this world and the Hereafter, and deeds which will benefit him in this world and in the Hereafter, such as faith, Tawheed, justice, righteousness, kindness, trustworthiness, chastity, courage, knowledge, patience, enjoining what is good and forbidding what is evil, upholding the ties of kinship, honouring one’s parents, treating neighbours well, recognizing people’s rights, sincerely doing things for the sake of Allaah, putting one's trust in Him, seeking His help, accepting His decree, submitting to His will, believing in Him and in His Messengers in all that they have told us, and other deeds which are of benefit to a person in this world and in the Hereafter. The opposite of that leads him to misery and doom in this world and in the Hereafter.
Were it not for the Messengers, our minds could not guide us to differentiate between the beneficial and the harmful in this life in a detailed manner. One of the greatest blessings that Allaah has bestowed upon His slaves is that He sent Messengers to them and revealed books to them, and showed them the Straight Path. Were it not for that, they would have been like cattle, and even worse off. So whoever accepts the Message of Allaah and adheres to it is one of the best of mankind, and whoever rejects it and ignores it is one of the worst of mankind, even worse off than dogs and pigs, and the vilest of the vile. The people of this world could not survive except by virtue of the Messengers’ teachings, traces of which are still extant amongst them. If these traces of the Messengers vanished from the earth and their teachings were wiped out, Allaah would destroy the upper and lower realms and the Hour would begin.
The need of the people of the earth for the Messengers is not like their need for the sun, moon, wind and rain, or like a man’s need for his life, or like the eye’s need for light, or like the body’s need for food and drink. Rather it is greater than that, greater than his need for anything you could think of. The Messengers (peace and blessings of Allaah be upon them) are intermediaries between Allaah and His creation, conveying His commands and prohibitions. They are ambassadors from Him to His slaves. The last and greatest of them, the noblest before his Lord, was Muhammad (peace and blessings of Allaah be upon him, and upon all of them). Allaah sent him as a mercy to the worlds, guidance for those who want to draw closer to Allaah, proof which left no excuse for all people. He enjoined the people to obey him, love him, respect him, support him, and acknowledge his rights. Allaah took the covenant from all the Messengers and Prophets that they would believe in him and follow him, and He commanded them to take the same covenant from the believers who followed them. He sent him just before the Hour as a bringer of glad tidings and a warner, calling people to Allaah by His leave and as a brightly shining lamp. He concluded the line of Messengers with him. Through him He guided people and dispelled misguidance, taught them and dispelled ignorance. Through his Message He opened blind eyes, deaf ears and hard hearts. Through his message He filled the world with light after it had been in darkness, He brought people together after they had been divided, He straightened the crooked path of mankind and showed them the clear way. He opened his heart for him and removed from him his burden, and raised high his fame (cf. al-Sharh 94:1-3). He inflicted humiliation and shame on those who went against his command. He sent him (peace and blessings of Allaah be upon him) at a time when there had been no Messengers for a long while and when the Books had vanished, when words had been distorted and laws changed, when all peoples referred to their own unfair opinions, developed their own ideas about Allaah and judged among people by their own corrupt ideas and whims and desires. Through him Allaah guided mankind and clarified the different means of drawing closer to Allaah. Through him, He brought the people forth from darkness into light. Through him, He differentiated between those who will prosper and those who are immoral. So whoever follows his guidance is truly guided, and whoever turns away from his path is misguided and has deviated. May Allaah send blessings and peace upon him and upon all the Messengers and Prophets.
(This list is from Wujoob al-I’tisaam bi’l-Risaalah by Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him), vol. 19, p. 99-102; and from Majmoo’ al-Fataawa. See Lawaami’ al-Anwaar al-Bahiyyah, vol. 2, p. 216, 236)
We may sum up man’s need for the Messengers as follows:
1- Man is created and subjugated, and he has to know his Creator and what He wants of him, and why he was created. Man cannot come to know that independently. He has no way of finding that out except through knowing the Prophets and Messengers, and the guidance and light which they brought.
2- Man is composed of body and soul, His body is nourished by his food and drink, but the nourishment of his soul is that which was explained by its Creator, namely the true religion and righteous deeds. The Prophets and Messengers brought the true religion and taught them to do righteous deeds.
3- Man is religious by nature; he has to have a religion to follow, and this religion has to be correct. There is no way to the true religion except through believing in the Prophets and Messengers and believing in the message they brought.
4- Man needs the way through which he may attain the pleasure of Allaah in this world, and reach His Paradise and bliss in the Hereafter. No one can show these ways and guide people to them apart from the Prophets and Messengers.
5- Man is weak by nature, and there are many enemies lying in wait for him, such as the Shaytaan who wants to lead him astray and bad companions who make evil things attractive to him, and his own self which is inclined towards evil. Hence he needs something to protect himself from the plots of his enemies. The Prophets and Messengers guide him towards that and show it to him clearly.
6- Man is sociable by nature. In human meetings and interactions, there have to be laws to guide people in a fair and just manner – otherwise the law of the jungle would prevail. This guiding law must protect the rights of all those who have rights, without neglecting or exaggerating in any way. No one can produce a perfect law except the Prophets and Messengers.
7- Man needs something that will give him security and peace of mind, and guide him to the means of true happiness. This is what the Prophets and Messengers guide people towards.
Praise be to Allaah.
The Prophets are the Messengers of Allaah to His slaves; they convey His commands, and give them glad tidings of the delights that Allaah has promised them if they obey His commands, and they warn them of the abiding punishment if they go against His prohibitions. They tell them the stories of the past nations and the punishment and vengeance that befell them in this world because they disobeyed the commands of their Lord.
These divine commands and prohibitions cannot be known through independent thinking, hence Allaah has prescribed laws and enjoined commands and prohibitions, to honor mankind and protect their interests, because people may follow their desires and thus transgress the limits and abuse people and deprive them of their rights. So by His wisdom Allaah sent among them from time to time Messengers to remind them of the commands of Allaah and to warn them against failing into sin, to preach to them and to tell them the stories of those who came before them. For when people hear wondrous stories it makes their minds alert, so they understand and increase in knowledge and understand correctly. For the more people hear, the more ideas they will have; the more ideas they have, the more they will think; the more they think, the more they will know; and the more they know, the more they will do. So there is no alternative to sending Messengers in order to explain the truth. (A’laam al-Nubuwwah by ‘Ali ibn Muhammad al-Maawardi, p. 33). Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) – Ahmad ibn ‘Abd al-Haleem ibn ‘Abd al-Salaam, who is well known as Ibn Taymiyah, born in 661 AH and died in 728 AH, one of the greatest scholars of Islam who wrote many valuable books – said:
Messengership is essential to guide mankind to that which is best for them in this world and in the Hereafter. Man cannot follow what is best for him with regard to the Hereafter unless he follows the Message and he cannot be guided to what is best for him in this world unless he follows the Message. Man needs the sharee’ah because he has two motives, to bring that which will benefit him and to ward off that which will harm him. This sharee’ah is the light of Allaah on this earth, and His justice among His slaves, and the refuge which whoever enters it will be safe.
Sharee’ah does not mean distinguishing between what is beneficial and what is harmful on a physical basis, because even animals are able to do this. Donkeys and camels are able to differentiate between barley and dust. Rather the distinction is between deeds which will harm a person in this world and the Hereafter, and deeds which will benefit him in this world and in the Hereafter, such as faith, Tawheed, justice, righteousness, kindness, trustworthiness, chastity, courage, knowledge, patience, enjoining what is good and forbidding what is evil, upholding the ties of kinship, honouring one’s parents, treating neighbours well, recognizing people’s rights, sincerely doing things for the sake of Allaah, putting one's trust in Him, seeking His help, accepting His decree, submitting to His will, believing in Him and in His Messengers in all that they have told us, and other deeds which are of benefit to a person in this world and in the Hereafter. The opposite of that leads him to misery and doom in this world and in the Hereafter.
Were it not for the Messengers, our minds could not guide us to differentiate between the beneficial and the harmful in this life in a detailed manner. One of the greatest blessings that Allaah has bestowed upon His slaves is that He sent Messengers to them and revealed books to them, and showed them the Straight Path. Were it not for that, they would have been like cattle, and even worse off. So whoever accepts the Message of Allaah and adheres to it is one of the best of mankind, and whoever rejects it and ignores it is one of the worst of mankind, even worse off than dogs and pigs, and the vilest of the vile. The people of this world could not survive except by virtue of the Messengers’ teachings, traces of which are still extant amongst them. If these traces of the Messengers vanished from the earth and their teachings were wiped out, Allaah would destroy the upper and lower realms and the Hour would begin.
The need of the people of the earth for the Messengers is not like their need for the sun, moon, wind and rain, or like a man’s need for his life, or like the eye’s need for light, or like the body’s need for food and drink. Rather it is greater than that, greater than his need for anything you could think of. The Messengers (peace and blessings of Allaah be upon them) are intermediaries between Allaah and His creation, conveying His commands and prohibitions. They are ambassadors from Him to His slaves. The last and greatest of them, the noblest before his Lord, was Muhammad (peace and blessings of Allaah be upon him, and upon all of them). Allaah sent him as a mercy to the worlds, guidance for those who want to draw closer to Allaah, proof which left no excuse for all people. He enjoined the people to obey him, love him, respect him, support him, and acknowledge his rights. Allaah took the covenant from all the Messengers and Prophets that they would believe in him and follow him, and He commanded them to take the same covenant from the believers who followed them. He sent him just before the Hour as a bringer of glad tidings and a warner, calling people to Allaah by His leave and as a brightly shining lamp. He concluded the line of Messengers with him. Through him He guided people and dispelled misguidance, taught them and dispelled ignorance. Through his Message He opened blind eyes, deaf ears and hard hearts. Through his message He filled the world with light after it had been in darkness, He brought people together after they had been divided, He straightened the crooked path of mankind and showed them the clear way. He opened his heart for him and removed from him his burden, and raised high his fame (cf. al-Sharh 94:1-3). He inflicted humiliation and shame on those who went against his command. He sent him (peace and blessings of Allaah be upon him) at a time when there had been no Messengers for a long while and when the Books had vanished, when words had been distorted and laws changed, when all peoples referred to their own unfair opinions, developed their own ideas about Allaah and judged among people by their own corrupt ideas and whims and desires. Through him Allaah guided mankind and clarified the different means of drawing closer to Allaah. Through him, He brought the people forth from darkness into light. Through him, He differentiated between those who will prosper and those who are immoral. So whoever follows his guidance is truly guided, and whoever turns away from his path is misguided and has deviated. May Allaah send blessings and peace upon him and upon all the Messengers and Prophets.
(This list is from Wujoob al-I’tisaam bi’l-Risaalah by Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him), vol. 19, p. 99-102; and from Majmoo’ al-Fataawa. See Lawaami’ al-Anwaar al-Bahiyyah, vol. 2, p. 216, 236)
We may sum up man’s need for the Messengers as follows:
1- Man is created and subjugated, and he has to know his Creator and what He wants of him, and why he was created. Man cannot come to know that independently. He has no way of finding that out except through knowing the Prophets and Messengers, and the guidance and light which they brought.
2- Man is composed of body and soul, His body is nourished by his food and drink, but the nourishment of his soul is that which was explained by its Creator, namely the true religion and righteous deeds. The Prophets and Messengers brought the true religion and taught them to do righteous deeds.
3- Man is religious by nature; he has to have a religion to follow, and this religion has to be correct. There is no way to the true religion except through believing in the Prophets and Messengers and believing in the message they brought.
4- Man needs the way through which he may attain the pleasure of Allaah in this world, and reach His Paradise and bliss in the Hereafter. No one can show these ways and guide people to them apart from the Prophets and Messengers.
5- Man is weak by nature, and there are many enemies lying in wait for him, such as the Shaytaan who wants to lead him astray and bad companions who make evil things attractive to him, and his own self which is inclined towards evil. Hence he needs something to protect himself from the plots of his enemies. The Prophets and Messengers guide him towards that and show it to him clearly.
6- Man is sociable by nature. In human meetings and interactions, there have to be laws to guide people in a fair and just manner – otherwise the law of the jungle would prevail. This guiding law must protect the rights of all those who have rights, without neglecting or exaggerating in any way. No one can produce a perfect law except the Prophets and Messengers.
7- Man needs something that will give him security and peace of mind, and guide him to the means of true happiness. This is what the Prophets and Messengers guide people towards.
From al-Islam Usooluhu wa Mabaadi’uhu, by Dr. Muhammad ibn ‘Abd-Allaah ibn Saalih al-Husaym
The reason why mankind was created
Why was mankind created?.Praise be to Allaah. Firstly:
One of the greatest attributes of Allaah is wisdom, and one of His greatest names is al-Hakeem (the most Wise). It should be noted that He has not created anything in vain; exalted be Allaah far above such a thing. Rather He creates things for great and wise reasons, and for sublime purposes. Those who know them know them and those who do not know them do not know them. Allaah has stated that in His Holy Book, where He says that He has not created mankind in vain, and He has not created the heavens and the earth in vain. Allaah says (interpretation of the meaning):
“Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?”116. So Exalted be Allaah, the True King: Laa ilaaha illa Huwa (none has the right to be worshipped but He), the Lord of the Supreme Throne!”
[al-Mu’minoon 23:115, 116] “We created not the heavens and the earth and all that is between them for a (mere) play”
[al-Anbiya’ 21:16]
“And We created not the heavens and the earth, and all that is between them, for mere play.
39. We created them not except with truth (i.e. to examine and test those who are obedient and those who are disobedient and then reward the obedient ones and punish the disobedient ones), but most of them know not”
[al-Dukhaan 44:38]
“Haa‑Meem.
[These letters are one of the miracles of the Qur’aan, and none but Allaah (Alone) knows their meanings.]
2. The revelation of the Book (this Qur’aan) is from Allaah, the All‑Mighty, the All‑Wise.
3. We created not the heavens and the earth and all that is between them except with truth, and for an appointed term. But those who disbelieve, turn away from that whereof they are warned”
[al-Ahqaaf 46:1-3]
Just as it is proven that there is wisdom behind the creation of man from the standpoint of sharee’ah, it is also proven from the standpoint of reason. The wise man cannot but accept that things have been created for a reason, and the wise man regards himself as being above doing things in his own life for no reason, so how about Allaah, the Wisest of the wise?
Hence the wise believers affirm that there is wisdom in Allaah’s creation, and the kuffaar deny that. Allaah says (interpretation of the meaning):
“Verily, in the creation of the heavens and the earth, and in the alternation of night and day, there are indeed signs for men of understanding.
191. Those who remember Allaah (always, and in prayers) standing, sitting, and lying down on their sides, and think deeply about the creation of the heavens and the earth, (saying): Our Lord! You have not created (all) this without purpose, glory to You! (Exalted are You above all that they associate with You as partners). Give us salvation from the torment of the Fire”
[Aal ‘Imraan 3:190, 191]
And Allaah says, describing the attitude of the kuffaar towards the wisdom of His creation (interpretation of the meaning): [Aal ‘Imraan 3:190, 191]
“And We created not the heaven and the earth and all that is between them without purpose! That is the consideration of those who disbelieve! Then woe to those who disbelieve (in Islamic Monotheism) from the Fire!”
[Saad 38:27]
Shaykh ‘Abd al-Rahmaan al-Sa’di (may Allaah have mercy on him) said:
Allaah tells us of His perfect wisdom in creating the heavens and the earth, and that He has not created them in vain, i.e., in play with no beneficial purpose.
“That is the consideration of those who disbelieve” in their Lord, because they think that which does not befit His Majesty.
“Then woe to those who disbelieve (in Islamic Monotheism) from the Fire!” Allaah created the heavens and earth in truth for truth. He created them so that His slaves might understand the completeness of His knowledge and power and the extent of His might, and that He alone is the One to be worshipped, and not those who have not created even an atom in the heavens or on earth. And that they might know that the Resurrection is true and that Allaah will judge between the people of good and evil. The one who is ignorant of the wisdom of Allaah should not think that Allaah will treat them equally when judging them. Hence Allaah says (interpretation of the meaning):
“Shall We treat those who believe (in the Oneness of Allaah Islamic Monotheism) and do righteous good deeds as Mufsidoon (those who associate partners in worship with Allaah and commit crimes) on earth? Or shall We treat the Muttaqoon (the pious) as the Fujjaar (criminals, disbelievers, the wicked)?”
[Saad 38:28]
This does not befit Our wisdom and Our judgement. End quote.
Tafseer al-Sa’di, p. 712
Secondly:
Allaah has not created man to eat, drink and multiply, in which case he would be like the animals. Allaah has honoured man and favoured him far above many of those whom He has created, but many people insist on kufr, so they are ignorant of or deny the true wisdom behind their creation, and all they care about is enjoying the pleasures of this world. The life of such people is like that of animals, and indeed they are even more astray. Allaah says (interpretation of the meaning):
“while those who disbelieve enjoy themselves and eat as cattle eat; and the Fire will be their abode”[Muhammad 47:12]
“Leave them to eat and enjoy, and let them be preoccupied with (false) hope. They will come to know!”
[al-Hijr 15:3]
“And surely, We have created many of the jinn and mankind for Hell. They have hearts wherewith they understand not, and they have eyes wherewith they see not, and they have ears wherewith they hear not (the truth). They are like cattle, nay even more astray; those! They are the heedless ones”
[al-A’raaf 7:179]
It is well known to wise people that the one who does a thing knows more about the wisdom behind it than anyone else and for Allaah is the highest description (cf. al-Nahl 16:60); He is the One Who has created mankind and He knows best the wisdom behind the creation of mankind. No one would dispute this with regard to worldly matters. All people are certain that their physical faculties have been created for a reason. The eye is for seeing, the ear is for hearing, and so on. Does it make sense for his physical faculties to have been created for a reason but for himself to have been created in vain? Or does he not agree to respond to the One Who created him when He tells him of the reason behind his creation?
Allaah has told us that the creation of the heavens and the earth, and of life and death, is for the purpose of testing, so as to test man. Whoever obeys Him, He will reward him, and whoever disobeys Him, He will punish him. Allaah says (interpretation of the meaning):
“And He it is Who has created the heavens and the earth in six Days and His Throne was on the water, that He might try you, which of you is the best in deeds. But if you were to say to them: “You shall indeed be raised up after death,” those who disbelieve would be sure to say, “This is nothing but obvious magic”
[Hood 11:7] “Who has created death and life that He may test you which of you is best in deed. And He is the All‑Mighty, the Oft‑Forgiving”
[al-Mulk 67:2]
From this test results a manifestation of the names and attributes of Allaah, such as Allaah’s names al-Rahmaan (the Most Gracious), al-Ghafoor (the Oft Forgiving), al-Hakeem (the Most Wise), al-Tawwaab (the Accepter of Repentance), al-Raheem (the Most Merciful), and other names of Allaah.
One of the greatest reasons for which Allaah has created mankind – which is one of the greatest tests – is the command to affirm His Oneness (Tawheed) and to worship Him alone with no partner or associate. Allaah has stated this reason for the creation of mankind, as He says (interpretation of the meaning):
“And I (Allaah) created not the jinn and mankind except that they should worship Me (Alone)”
[al-Dhaariyaat 51:56] Ibn Katheer (may Allaah have mercy on him) said:
i.e., I have created them so that I may command them to worship Me, not because I have any need of them. ‘Ali ibn Abi Talhah said, narrating from Ibn ‘Abbaas: “except that they should worship Me (alone)” willingly or unwillingly. This is the view favoured by Ibn Jareer. Ibn Jurayj said: i.e., except that they should know Me. Al-Rabee’ ibn Anas said: “Except that they should worship Me”, i.e., for the purpose of worship. End quote.
Tafseer Ibn Katheer, 4/239
Shaykh ‘Abd al-Rahmaan al-Sa’di (may Allaah have mercy on him) said:
Allaah, may He be exalted, created mankind to worship Him and to know Him by His names and attributes, and to enjoin that upon them. Whoever submits to Him and does what is enjoined upon him will be one of those who are successful, but whoever turns away from that, they are the losers. He will inevitably gather them together in the Hereafter where He will reward or punish them for what He commanded and forbade them to do. Hence Allaah mentions how the mushrikeen denied the reward or punishment, as He says (interpretation of the meaning):
“But if you were to say to them: ‘You shall indeed be raised up after death,’ those who disbelieve would be sure to say, ‘This is nothing but obvious magic’”[Hood 11:7]
i.e., if you were to speak to these people and tell them about the Resurrection after death, they would not believe you, rather they would reject your words vehemently and deny the message you brought, and they would say, ‘This is nothing but obvious magic,’ but in fact it is obvious truth. End quote.
Tafseer al-Sa’di, p. 333 And Allaah knows best.
sirajstc said:
hello guys and girls
oyalata me topic eken islam agama gena igana ganna puluwan all of you are welcome here
note-do not create probs here thankx in advance
peace
The Qur’aan was revealed by Allaah, not created
Can you recommend a book in english that explains what it really means that the Qu'ran is not a creation ; and what we should believe in as Muslims?
Praise be to Allaah.
What we Muslims are obliged to believe is that which has come to us from Allaah, and that which the Messenger of Allaah (peace and blessings of Allaah be upon him) has told us. Allaah has told us that He speaks, as He says (interpretation of the meaning): “And who is truer in statement than Allaah?[al-Nisaa’ 4:87]
“and whose words can be truer than those of Allaah?
[al-Nisaa’ 4:122]
These two aayahs offer proof that Allaah speaks, and that His words are true, and there is no kind of lie in them at all.
Allaah says (interpretation of the meaning): “And (remember) when Allaah will say (on the Day of Resurrection): ‘O ‘Eesa (Jesus), son of Maryam (Mary)!…’”
[al-Maa’idah 5:116]
This aayah shows that Allaah speaks, and that His speech can be heard, so His speech has sound. And His speech includes words and phrases. The evidence that the speech of Allaah is composed of letters is the aayah (interpretation of the meaning):
“O Moosa (Moses)!
Verily, I am your Lord!”[Ta-Ha 20:11]
because these words are composed of letters, and they are part of the speech of Allaah. And the evidence that the speech of Allaah has sound is the aayah (interpretation of the meaning]:
“And We called him from the right side of the Mount, and made him draw near to Us for a talk with him [Moosa (Moses)].
[Maryam 19:52]
Calling and talking can only happen with sound.
See Sharh Lam’ah al-I’tiqaad by Ibn ‘Uthaymeen, p. 73
Hence the belief of Ahl al-Sunnah wa’l-Jamaa’ah is that Allaah speaks in a real sense, when and as and with whatever He wills, with letters and sound, but this does not resemble the voices of created beings. The evidence that it does not resemble the voices of created beings is the aayah (interpretation of the meaning):
“There is nothing like Him, and He is the All‑Hearer, the All‑Seer”[al-Shoora 42:11] So it is known from the outset that this is the belief of Ahl al-Sunnah wa’l-Jamaa’ah. Ahl al-Sunnah wa’l-Jamaa’ah believe that the Qur’aan is the word of Allaah, and among the evidence for this belief is the aayah (interpretation of the meaning):
“And if anyone of the Mushrikoon (polytheists, idolaters, pagans, disbelievers in the Oneness of Allaah) seeks your protection then grant him protection so that he may hear the Word of Allaah”
[al-Tawbah 9:6]
what is meant here is the Qur’aan, by scholarly consensus. The fact that Allaah mentions kalaam (speech, word) in idaafah (genitive or possessive construction) with Himself indicates that the Qur’aan is His Word.
The belief of Ahl al-Sunnah wa’l-Jamaa’ah is that the Qur’aan is the word of Allaah which was revealed, not created; it began from Him and will return to Him.
The evidence that it is revealed is as follows (interpretation of the meanings):
“The month of Ramadan in which was revealed the Qur’aan”
[al-Baqarah 2:185]
“Verily, We have sent it (this Qur’aan) down in the Night of Al‑Qadr (Decree)”[al-Qadr 97:1]
“And (it is) a Qur’aan which We have divided (into parts), in order that you might recite it to men at intervals. And We have revealed it by stages”[al-Israa’ 17:106]
“And when We change a Verse (of the Qur’aan) in place of another — and Allaah knows best what He sends down — they (the disbelievers) say: ‘You (O Muhammad) are but a Muftari! (forger, liar).’ Nay, but most of them know not.
Say (O Muhammad) Ruh‑ul‑Qudus [Jibreel (Gabriel)] has brought it (the Qur’aan) down from your Lord with truth, that it may make firm and strengthen (the Faith of) those who believe, and as a guidance and glad tidings to those who have submitted (to Allaah as Muslims).
And indeed We know that they (polytheists and pagans) say: ‘It is only a human being who teaches him (Muhammad).’ The tongue of the man they refer to is foreign, while this (the Qur’aan) is a clear Arabic tongue[al-Nahl 16:101-103]
- the One Who changes a verse in place of another is Allaah, may He be glorified and exalted.
The evidence that the Qur’aan is not created is the aayah (interpretation of the meaning):
“Surely, His is the creation and commandment”[al-A’raaf 7:54]
So Allaah describes creation as one thing and commandment as another. The conjunction implies that the second thing mentioned is different, and the Qur’aan is part of the commandment because of the evidence of the aayah (interpretation of the meaning):
“And thus We have sent to you (O Muhammad) Rooh (a revelation, and a mercy) of Our Command. You knew not what is the Book, nor what is Faith? But We have made it (this Qur’aan) a light wherewith We guide whosoever of Our slaves We will”
[al-Shoora 42:52]
If the Qur’aan is part of the command or commandment, which is different from creation, therefore it is not created, because if it were created, this division of categories would not be correct. This is the evidence from the Qur’aan.
The rational evidence is that the Qur’aan is the word of Allaah, and words cannot exist in and of themselves so that they would have a distinct and separate identity. If they did exist separately and distinct from Allaah, then we would say that they are created, but words are an attribute of the speaker. If they are an attribute of the speaker and they are spoken by Allaah, then they are not created, because the attributes of Allaah are not created.
Sharh al-‘Aqeedah al-Waasitah by Ibn ‘Uthaymeen, 1/418-426-441 We must believe this and be certain of it. We should not change the meanings of the verses of Allaah, for they clearly indicate that the Qur’aan is a revelation from Allaah. Hence Imaam al-Tahhaawi (may Allaah have mercy on him) said: “The Qur’aan is the word of Allaah which came from Him in the form of speech, without any need for us to know how. He sent it down to His Messenger by Revelation, the believers believe that it is true and they are certain that it is indeed the word of Allaah and that it is not created like the words of human beings. Whoever hears it and claims that it is the words of human beings is a kaafir, who is condemned and warned of Hell, as Allaah says (interpretation of the meaning):
‘I will cast him into Hell fire’ [al-Muddaththir 74:26].
Since Allaah threatened with Hell the one who said, ‘This is nothing but the word of a human being’ [al-Muddaththir 74:26 – interpretation of the meaning], we know and are certain that it is the word of the Creator of mankind, and it does not resemble the speech of human beings.” Sharh al-‘Aqeedah al-Tahhaawiyyah, 179
Islam Q&A
Sheikh Muhammed Salih Al-Munajjid
madurax86 said:
hmmm hadissi wenna epa yaluwa tawa tiyanwa daana passe oya reply karanna owata resons passe daanawa mama den yanna tiyanwa mata pray karanna
thx 4 ta comments oyata onama dout ekak meke tiyanwa so dont worry be happy oyata ape agama gena okkoma dena ganna puluwan
cu later tc
Very good theread siraj... Masha Allah..
May allah increase your knowledge to explain the religion to all people..
May allah increase your knowledge to explain the religion to all people..
Disturbed by waswaas (whispers from the Shaytaan) and evil thoughts
When I do Salah or intend to do good deeds I often get very evil thoughts in my mind. When I concentrate in Salah, and try to focus on the meaning of the words, evil thoughts enter my mind, which make evil suggestions about everything including Allah. I feel very frustrated and angry about this. I know that none forgives sins except Allah alone, but because of my thoughts I feel that there is nothing worse than to have evil thoughts about Allah. After Salah I ask Allah's forgiveness, but feel very bad because I want to stop these evil thoughts, but I can't stop them. These thoughts spoil my enjoyment of Salah, and also make me feel as though I am doomed. Please advise me. Praise be to Allaah. Evil whispers during prayer and at other times come from the Shaytaan, who is keen to misguide the Muslim and deprive him of good and keep it far away from him. One of the Sahaabah complained to the Messenger of Allaah (peace and blessings of Allaah be upon him) about waswaas during prayer, and he said: “The Shaytaan comes between me and my prayers and my recitation, confusing me therein.” The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “That is a devil called Khanzab. If he affects you seek refuge in Allah from him and spit drily to your left three times.” He [the Sahaabi] said, I did that and Allaah took him away from me.
(Narrated by Muslim, 2203)
Proper focus (khushoo’) is the essence of prayer. Prayer without proper focus is like a body without a soul. The following are two of the things that help one to develop the proper focus:
1 – Striving to think about what you are saying and doing, pondering the meanings of the Qur’aan, dhikr and du’aa’s that you are reciting; bearing in mind that you are conversing with Allaah as if you can see Him. For when the worshipper stands to pray, he is speaking to his Lord, and ihsaan means worshipping Allaah as if you are seeing Him, and knowing that even though you cannot see Him, He sees you. Every time a person experiences the sweetness of prayer, he will be more inclined to do it. [?]. This depends of the strength of one's faith – and there are many means of strengthening one’s faith. Hence the Prophet (peace and blessings of Allaah be upon him) said, “Of the things of your world, women and perfume have been made dear to me, and my joy is in prayer.” According to another hadeeth he said, “Let us relax, O Bilal, with prayer,” and he did not say, Give us a break from it.
2 – Striving to ward off the things that may distract you during prayer, namely thinking about things that are irrelevant or distracting. Waswaas affects each person differently, because waswaas has to do with a person’s level of doubts and desires and the degree to which a person is attached to other things or is fearing other things.
(From Majmoo’ Fataawa Shaykh al-Islam Ibn Taymiyah, 22/605) With regard to what you say about the waswaas reaching such a great level that you have begun to experience waswaas that makes you think about Allaah in ways that are not appropriate, these are evil whispers from the Shaytaan. Allaah says (interpretation of the meaning):
“And if an evil whisper from Shaytaan (Satan) tries to turn you away (O Muhammad) (from doing good), then seek refuge in Allaah. Verily, He is the All‑Hearer, the All‑Knower”
[Fussilat 41:36] Some of the Sahaabah complained about the waswaas that was bothering [?] them. Some of the companions of the Messenger of Allaah (peace and blessings of Allaah be upon him) came to the Prophet (peace and blessings of Allaah be upon him) and said to him, ‘We find in ourselves thoughts that are too terrible to speak of.’ He said, ‘Are you really having such thoughts?’ They said, ‘Yes.’ He said, ‘That is a clear sign of faith.’” (Narrated by Muslim). (Narrated by Muslim, 132 from the hadeeth of Abu Hurayrah).
Al-Nawawi said in his commentary on this hadeeth: “The Prophet’s words, ‘That is a clear sign of faith’ means, the fact that think of this waswaas as something terrible is a clear sign of faith, for if you dare not utter it and you are so afraid of it and of speaking of it, let alone believing it, this is the sign of one who has achieved perfect faith and who is free of doubt.”
And it was said that what it means is that the Shaytaan only whispers to those whom he despairs of tempting, because he is unable to tempt them. As for the kaafir, he can approach him in any manner he wants and is not restricted to waswaas, rather he can play with him however he wants. Based on this, what the hadeeth means is that the cause of waswaas is pure faith, or that waswaas is a sign of pure faith. See also question no. 12315
The fact that you hate that and your heart recoils from it is a clear sign of faith. Waswaas happens to everyone who turns to Allaah by reciting dhikr etc. It is inevitable, but you have to be steadfast and patient, and persevere with your dhikr and prayer, and not give up, because in this way you will ward off the plot of the Shaytaan. “Ever feeble indeed is the plot of Shaytaan” [al-Nisa’ 4:76 – interpretation of the meaning]. Every time a person wants to turn to Allaah, waswaas brings other matters to mind. The Shaytaan is like a bandit: every time a person wants to move towards Allaah, he wants to block the way. Hence when it was said to one of the salaf that the Jews and Christians say, “We do not experience waswaas,” he said, “They are speaking the truth, for what would the Shaytaan do with a house in ruins?”
(From Fataawa Shaykh al-Islam Ibn Taymiyah, 22/608).
The remedy:
1 – If you feel that you are being affected by this waswaas, say, “Aamantu Billaahi wa Rasoolihi (I believe in Allaah and His Messenger).” It was narrated from ‘Aa’ishah that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The Shaytaan comes to one of you and says, ‘Who created you?’ And he says ‘Allaah.’ Then the Shaytaan says, ‘Who created Allaah?’ If that happens to any one of you, let him say, Aamantu Billaahi wa Rusulihi (I believe in Allaah and His Messenger). Then that will go away from him.”
(Narrated by Ahmad, 25671; classed as hasan by al-Albaani in al-Saheehah, 116).
2 – Try to stop thinking about that as much as possible, and keep busy with things that will distract you from it.
Finally we advise you to keep on turning to Allaah in all situations, and to ask Him for help, and to beseech Him, and to ask Him to make you steadfast until death, and to cause you to die doing righteous deeds… And Allaah knows best.
OK, 3 questions for now.
What is the place of Jesus and Abraham in Islam?
Are there 10 commandments in Islam like in Christianity.
Christianity says to Love thy naighbour as thy self and talks about forgiveness. What's on parallel in Islam about loving each other and forgiveness?
Please be adviced, I don't want huge Quaranic verses. Because anyone can read over a website. And people are asking questions because they dont want to read books of articles. Explain in simple and short form and in your own understanding.
What is the place of Jesus and Abraham in Islam?
Are there 10 commandments in Islam like in Christianity.
Christianity says to Love thy naighbour as thy self and talks about forgiveness. What's on parallel in Islam about loving each other and forgiveness?
Please be adviced, I don't want huge Quaranic verses. Because anyone can read over a website. And people are asking questions because they dont want to read books of articles. Explain in simple and short form and in your own understanding.
Who do Muslims worship?
Who do Islams worship?Praise be to Allaah.
Before answering, we would like to express our appreciation for your interest, at such a young age, in the religion of Islam. May Allaah open the door for you to find much blessing through your asking this question, and decree for you guidance such as you have never thought of. Allaah [the Arabic name for the One True God – Translator] says in the Qur’aan [the Holy Book of Islam] (interpretation of the meaning):
“This is the Guidance of Allaah with which He guides whomsoever He will of His slaves…” [al-An’aam 6:88]
“And whomsoever Allaah wills to guide, He opens his breast to Islam…” [al-An’aam 6:125]
With regard to this important question – who do the Muslims worship? – the answer is to be found in the Holy Qur’aan, which is the Scripture of Islam, and in the words of the Prophet of Islam, Muhammad (peace and blessings of Allaah be upon him) who received Revelation from his Lord.
Allaah says (interpretation of the meaning):
“In the name of Allaah, the Most Beneficent, the Most Merciful. All praises and thanks be to Allaah, the Lord of the ‘Aalameen (mankind, jinns and all that exists), the Most Beneficient, the Most Merciful, the Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e., the Day of Resurrection). You (Alone) we worship, and You (alone) we ask for help (for each and every thing).” [al-Faatihah 1:1-5]
“O mankind! Worship your Lord (Allaah), Who has created you and those before you so that you may become al-muttaqoon (the pious).” [al-Baqarah 2:21]
“Such is Allaah, your Lord! None has the right to be worshipped but He, the Creator of all things. So worship Him (Alone), and He is the Wakeel (Trustee, Disposer of affairs, Guardian) over all things.”[al-An’aam 6:102]
“And your Lord has decreed that you worship none but Him, and that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour.” [al-Isra’ 17:23]
Muslim worship Allaah [the One True God] whom all the Prophets worshipped. Allaah says (interpretation of the meaning):
“Or were you witnesses when death approached Ya’qoob [Jacob]? When he said unto his sons, ‘What will you worship after me?’ They said, ‘We shall worship your God, the God of your fathers, Ibraaheem [Abraham], Ismaa’eel [Ishmael] and Is-haaq [Isaac], One God, and to Him we submit (in Islam).” [al-Baqarah 2:133]
The Muslims worship Allaah and call others who follow different religions to worship Allaah Alone, as Allaah says (interpretation of the meaning):
“Say [O Muhammad]: ‘O People of the Scripture [Jews and Christians]: come to a word that is just between us and you, that we worship none but Allaah, and we associate no partners with Him, and that none of us shall take others as lords besides Allaah.’ Then, if they turn away, say, ‘Bear witness that we are Muslims.’” [Aal ‘Imraan 3:64]
It is Allaah Alone Whom Nooh [Noah] (peace be upon him) called his people to worship, as Allaah says (interpretation of the meaning):
“Indeed, We sent Nooh [Noah] to his people and he said: ‘O my people! Worship Allaah! You have no other god but Him. Certainly, I fear for you the torment of a Great Day!.’” [al-A’raaf 7:59]
It is Allaah Alone whom the Messiah [Jesus] (peace be upon him) called people to worship, as Allaah says (interpretation of the meaning):
“Surely they have disbelieved who say: ‘Allaah is the Messiah [Jesus] son of Maryam [Mary].’ But the Messiah said: ‘O Children of Israel! Worship Allaah, my Lord and your Lord.’ Verily, whosoever sets up partners in worship with Allaah, then Allaah has forbidden Paradise for him, and the Fire will be his abode. And for the zaalimoon (polytheists and wrong-doers) there are no helpers.” [al-Maa’idah 5:73]
Allaah says (interpretation of the meaning):
“And (remember) when Allaah will say (on the Day of Resurrection): ‘O ‘Eesa [Jesus], son of Maryam [Mary]! Did you say unto men: ‘Worship me and my mother as two gods besides Allaah?’ He will say: ‘Glory be to You! It was not for me to say what I had no right (to say). Had I said such a thing, You would surely have known it. You know what is in my inner-self though I do not know what is in Yours. You, only You, are the All-Knower of all that is hidden and unseen.
Never did I say to them aught except what You (Allaah) did command me to say: “Worship Allaah, my Lord and your Lord.” And I was a witness over them while I dwelt amongst them, but when You took me up, You were the Watcher over them, and You are a Witness to all things.’”[al-Maa’idah 5:116-117]
When Allaah spoke to His Prophet Moosa [Moses] (peace be upon him), He said (interpretation of the meaning):
“Verily, I am Allaah! None has the right to be worshipped but I, so worship Me, and perform al-Salaah [prayer] for My Remembrance.”[Ta-Ha 20:14]
Allaah commanded His Prophet Muhammad (peace and blessings of Allaah be upon him) as follows (interpretation of the meaning):
“Say [O Muhammad]: ‘O mankind! If you are in doubt as to my religion (Islam), then (know that) I will never worship those whom you worship, besides Allaah. But I worship Allaah Who causes you to die, I am commanded to be one of the believers.” [Yoonus 10:104]
It is Him Alone, with no partner or associate, Whom the angels worship and do not worship anyone or anything besides Him, as He says (interpretation of the meaning):
“To Him belongs whosoever is in the heavens and on earth. And those who are near Him (i.e., the angels) are not too proud to worship Him, nor are they weary (of His worship).”[al-Anbiya’ 21:19]
Everything that is worshipped instead of Allaah can neither bring benefit nor cause harm, it can neither create nor provide. Allaah says (interpretation of the meaning):
“Say (O Muhammad, to mankind); ‘How do you worship besides Allaah something which has no power either to harm or to benefit you? But it is Allaah Who is the All-Hearer, All-Knower.’” [al-Maa’idah 5:76]
“You worship besides Allaah only idols, and you only invent falsehood. Verily, those whom you worship besides Allaah have no power to give you provision, so seek your provision from Allaah (Alone), and worship Him (Alone), and be grateful to Him. To Him (Alone) you will be brought back.” [al-‘Ankaboot 29:17]
Having explained this, we must complete the topic by asking: why should we worship Allaah Alone with no partner or associate? The answer is as follows:
Firstly: because there is nothing and nobody else in the universe that deserves to be worshipped, for Allaah is the Creator and Sustainer, Who has created the universe out of nothing and has bestowed so many blessings upon us. Allaah says (interpretation of the meaning):
“So glorify Allaah, when you come up to the evening [i.e., offer the Maghrib (sunset) and ‘Isha’ (night) prayers], and when you enter the morning [I.e., offer the Fajr (morning) prayers].
And His is all the praise and thanks in the heavens and the earth, and (glorify Him) in the afternoon [i.e., offer ‘Asr (mid-afternoon) prayer] and when you come up to the time when the day begins to decline [i.e., offer the Zuhr (mid-day) prayer].
He brings out the living from the dead, and brings out the dead from the living. And He revives the earth after its death, and thus shall you be brought out (resurrected).
And among His Signs is this, that He created you (Adam) from dust, and then [Hawwa (Eve) from Adam’s rib, then his offspring from the semen, and], - behold you are human beings scattered!
And among His Signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy. Verily, in that are indeed signs for a people who reflect.
And among His Signs is the creation of the heavens and the earth, and the difference of your languages and colours. Verily in that are indeed signs for men of sound knowledge.
And among His Signs is the sleep that you take by night and by day, and your seeking of His Bounty. Verily, in that are indeed signs for a people who listen.
And among His Signs is that He shows you the lightning, by way of fear and hope, and He sends down water (rain) from the sky, and therewith revives the earth after its death. Verily, in that are indeed signs for a people who understand.
And among His Signs is that the heaven and the earth stand by His Command, then afterwards when He will call you by single call, behold, you will come out from the earth (ie.e, from your graves, for reckoning and recompense).
To Him belongs whatever is in the heavens and the earth. All are obedient to Him.
And He it is Who originates the creation, then will repeat it (after it has perished), and this is easier for Him. His is the highest description (i.e., none has the right to be worshipped but He, and there is nothing comparable unto Him) in the heavens and in the earth. And He is the All-Mighty, the All-Wise.”[al-Room 30: 17-27]
Allaah says (interpretation of the meaning):
“Is not He (better than your gods) Who created the heavens and the earth, and sends down for you water (rain) from the sky, whereby We cause to grow wonderful gardens full of beauty and delight? It is not in your ability to cause the growth of their trees. Is there any god with Allaah? Nay, but they are a people who ascribe equals (to Him)!
Is not he (better than you gods) Who has made the earth as a fixed abode, and has placed rivers in its midst, and has placed firm mountains therein, and has set a barrier between the two seas (of salt and sweet water). Is there any god with Allaah? Nay, but most of them know not.
Is not He (better than your gods) Who responds to the distressed one, when He calls Him, and Who removes the evil, generations after generations. Is there any god with Allaah? Little is it that you remember!
Is not He (better than your gods) Who guides you in the darkness of the land and the sea, and Who sends the winds as heralds of glad tidings, going before His mercy (rain)? Is there any god with Allaah? High Exalted be Allaah above all that they associate as partners (to Him)!
Is not He (better than your so-called gods) Who originates creation, and shall thereafter repeat it, and Who provides for you from heaven and earth? Is there any god with Allaah? Say: ‘bring forth your proofs, if you are truthful’
Say: ‘None on the heavens and the earth knows the unseen except Allaah, nor can they perceive when they shall be resurrected.’”
[al-Naml 27:60-65]
So is there anyone or anything besides Allaah that deserves to be worshipped?
Secondly: Allaah did not create us except to worship Him, as He says (interpretation of the meaning):
“And I (Allaah) created not the jinns and humans except they should worship Me (Alone).”[al-Dhaariyaat 51:56]
Thirdly: No one will be saved on the Day of Resurrection except those who used to worship Allaah truly and sincerely. After death Allaah will resurrect His slaves and call them to account, rewarding or punishing them according to their deeds. No one will be saved on that day except for those who used to worship Allaah Alone. The rest will be gathered into a Hell, a terrible fate! The Prophet of Islam, Muhammad (peace and blessings of Allaah be upon him), was asked by his Companions: “Will we see our Lord on the Day of Resurrection?” He told them:
“Do you doubt that you can see the sun and the moon when the sky is clear?” We [his Companions] said, “No.” He said, “Then you should not doubt that you will see your Lord on that Day, you will see Him as you see them (the sun and moon).” Then he said, “A caller will call out, ‘Let every people go to that which they used to worship.’ So the worshippers of the cross will go with their cross, the worshippers of idols will go with their idols and the worshippers of every god will go with their gods, until there will be left those who used to worship Allaah, whether they were righteous or otherwise, and a few of the People of the Book [Jews and Christians]. Then Hell will be brought and shown to them as if it is a mirage. It will be said to the Jews, ‘What did you used to worship?’ They will say, ‘We used to worship ‘Uzayr, the son of God.’ It will be said, ‘You have lied. Allaah does not have a wife or son. What do you want?’ They will say, ‘We want something to drink.’ It will be said to them, ‘Drink!’ and they will fall into Hell. Then it will be said to the Christians, ‘What did you used to worship?’ They will say, ‘We used to worship the Messiah, the son of God.’ It will be said, ‘You have lied. Allaah does not have a wife or son. What do you want?’ They will say, ‘We want something to drink.’ It will be said to them, ‘Drink!’ and they will fall into Hell. Then there will be left those who used to worship Allaah, whether they were righteous or otherwise. It will be said to them, ‘What are you waiting for? All the people have gone.’ They will say, ‘We have separated from them and we need Him more today. We heard a caller saying that every people should follow that which they used to worship, so we are waiting for our Lord.’ He will say, ‘Al-Jabbaar [the Compeller, i.e., Allaah] will come…’ And He will say, ‘I am your Lord.’ They will say, ‘You are our Lord,’ but none will speak to Him except the Prophets… then every believer will prostrate to Him.” (Reported by al-Bukhaari, no. 6886). These believers are the people of Paradise on whom shall be no fear neither shall they grieve, and they will dwell therein for ever.
We hope that this matter has now become clear. In conclusion we can say nothing except that which Allaah has said (interpretation of the meaning):
“Whoever goes right, then he goes right only for the benefit of his ownself. And whoever goes stray, then he goes astray to his own loss…” [al-Isra’ 17:15]
Peace be upon him who follows the guidance.
The kuffaar ask who created Allaah
I tell non-muslims that Allah created everything in this universe. They say to me who created Allah ? How can Allah have been there since the beginning ? How can i answer them ?
Praise be to Allaah.
This question which the Kuffaar have asked you is inherently false and self-contradictory. If we were to say – for the sake of argument – that someone created Allaah, then they would ask you, Who created the creator of the creator? Then, who created the creator of the creator of the creator?! And so on, ad infinitum. This is irrational and impossible.
All of creation goes back to the Creator Who created all things. No one created Him; He created everything other than Himself. This is what makes sense and is logical. This creator is Allaah, may He be glorified and exalted.With regard to what our religion tells us, the Prophet (peace and blessings of Allaah be upon him) told us about this question, where it comes from, and how to respond to it.
Abu Hurayrah (may Allaah be pleased with him) said: the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “People will keep on asking question until someone will say, ‘Allaah created the universe, but who created Allaah?’ Whoever encounters anything like that, let him say, ‘Amantu Billaah (I believe in Allaah).’”
The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The Shaytaan will come to one of you and say, ‘Who created the heaven? Who created the earth?’ He will say, ‘Allaah’” – then he mentioned something similar (to the previous report), and added, “And His Messengers.” [i.e., amantu Billaah wa Rusulihi = I believe in Allaah and His Messengers]
The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The Shaytaan will come to one of you and say, ‘Who created such and such?’ until he says to him, ‘Who created your Lord?’ When it reaches that stage, let him seek refuge with Allaah [say A’oodhu Billaahi min ash-shaytaan ir-rajeem = I seek refuge with Allaah from the accursed Shaytaan] and stop thinking about it.”
The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The Shaytaan will come to a person and say, ‘Who created such and such…’” and he narrated the whole report. (Imaam Muslim, 134).
In these ahaadeeth we see:Where this question comes from – from the Shaytaan;
How to deal with it, which is:
to stop pursuing these thoughts and these tricks of the Shaytaan
to say, “I believe in Allaah and His Messengers”
to seek refuge with Allaah from the Shaytaan.
It was also reported that one should spit drily three times to one’s left, and recite Qul Huwa Allaahu ahad.(See "Problems and Solutions" in the Shaykh’s Books section of this website).
3. With regard to the prior existence of Allaah, our Prophet (peace and blessings of Allaah be upon him) has told us about this, for example:
He (peace and blessings of Allaah be upon him) said: “O Allaah, You are the First and there is nothing before You; O Allaah, You are the Last and there is nothing after You.” (Narrated by Muslim, 2713)
He (peace and blessings of Allaah be upon him) said: “Allaah existed when there was nothing apart from Him.” According to another report: “There was nothing before Him.” (Narrated by al-Bukhaari; the first report 3020; the second report 6982).
This is in addition to what is stated in the aayaat of the Qur’aan. The believer believes without a doubt, the kaafir denies and the munaafiq doubts. We ask Allaah to grant us sincere and certain faith with no doubts. And Allaah is the Source of strength.
Conditions of Laa ilaaha illa-Allaah
In al-Saheehayn it is narrated from Anas that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “No one of you truly believes until I am more beloved to him that his son, his father and all of mankind.”
Conditions of Laa ilaaha illa-Allaah
Can you please explain the conditions of Laa ilaaha ill-Allaah (knowledge, certainty, etc), and tell us the rulings on one who does not attain them and one who is ignorant of the meaning of Laa ilaaha ill-Allaah? Praise be to Allaah.
The conditions of Laa ilaaha ill-Allaah. Shaykh Haafiz al-Hukmi said in his poem Sullam al-Wusool :
“Knowledge, certainty, submission and following. So listen to what I say.
Truthfulness, sincerity and love. May Allaah help you to do that which He loves.”
The first condition is knowledge, in the sense of negating what is negated in the Shahaadah and affirming what is affirmed therein – as opposed to being ignorant of that.
Allaah says (interpretation of the meanings):
“So know (O Muhammad) that Laa ilaaha ill-Allaah (none has the right to be worshipped but Allaah)…” [Muhammad 47:19]
“except for those who bear witness to the truth knowingly” – i.e., that there is no god except Allaah (laa ilaaha ill-Allaah) – “and they know” – in their hearts the meaning of the words that they utter with their lips. [al-Zukhruf 43:86]
It is narrated in al-Saheeh from ‘Uthmaan (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever dies knowing that there is no god except Allaah will enter Paradise.”
The second condition is certainty, in the sense that the one who says these words is absolutely certain of their meaning. Faith is not sufficient unless it is based on certain knowledge with no element of speculation, let alone doubt. Allaah says (interpretation of the meaning):
“Only those are the believers who have believed in Allaah and His Messenger, and afterward doubt not but strive with their wealth and their lives for the Cause of Allaah. Those! They are the truthful”[al-Hujuraat 49:15]
The sincerity of their faith in Allaah and His Messenger is conditional upon there being no element of doubt therein, As for the doubter, he is one of the hypocrites. In al-Saheeh it is narrated that Abu Hurayrah said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘Bear witness that there is no god except Allaah and that I am the Messenger of Allaah, for no person meets Allaah with these two, not doubting in them, but he will enter Paradise.’” According to another report: “No person meets Allaah with these two, not doubting in them, and is denied Paradise.”
And it was also narrated from Abu Hurayrah in a lengthy hadeeth that the Prophet (peace and blessings of Allaah be upon him) sent him and said, “Whoever you meet behind this wall who bears witness that there is no god except Allaah, believing in it with certainty in his heart, then give him the glad tidings of Paradise.”
Thus we see that a person’s entering Paradise for saying these words is conditional upon his believing in them with certainty in his heart, with no element of doubt. If this condition is not met the target is not met.
The third condition is acceptance and submission to what these words imply, both in one's heart as well as verbally. Allaah has told us the stories of those who came before, who were saved by their acceptance of these words from the punishment of those who had rejected them. Allaah says (interpretation of the meaning):
“(It will be said to the angels): ‘Assemble those who did wrong, together with their companions (from the devils) and what they used to worship,
Instead of Allaah, and lead them on to the way of flaming Fire (Hell);
But stop them, verily, they are to be questioned.
What is the matter with you? Why do you not help one another (as you used to do in the world)?’
Nay, but that Day they shall surrender.
And they will turn to one another and question one another.
They will say: ‘It was you who used to come to us from the right side (i.e., from the right side of one of us and beautify for us every evil, enjoin on us polytheism, and stop us from the truth, i.e. Islamic Monotheism and from every good deed).’
They will reply: ‘Nay, you yourselves were not believers.
And we had no authority over you. Nay! But you were Taaghoon (transgressing) people (polytheists, and disbelievers).
So now the Word of our Lord has been justified against us, that we shall certainly (have to) taste (the torment).
So we led you astray because we were ourselves astray.’
Then verily, that Day, they will (all) share in the torment.
Certainly, that is how We deal with Al‑Mujrimoon (polytheists, sinners, disbelievers, criminals, the disobedient to Allaah).
Truly, when it was said to them: Laa ilaaha ill-Allaah (none has the right “to be worshipped but Allaah),” they puffed themselves up with pride (i.e. denied it).
And (they) said: ‘Are we going to abandon our aalihah (gods) for the sake of a mad poet?’”[al-Saffaat 37:22-36]
So Allaah has made the reason and cause of their punishment their arrogant refusal to say Laa ilaah ill-Allaah, and their disbelief in the one who brought this message, so that they did not negate what this word negates and they did not affirm what it affirms, rather they said, arrogantly denouncing:
“ ‘Has he made the aalihah (gods) (all) into One Ilaah (God — Allaah). Verily, this is a curious thing!’
And the leaders among them went about (saying): ‘Go on, and remain constant to your aalihah (gods)! Verily, this is a thing designed (against you)!’”[Saad 38:5]
So Allaah showed them to be liars and threw their words back at them through the words of His Messenger (peace and blessings of Allaah be upon him). He said (interpretation of the meaning):
“Nay! he (Muhammad) has come with the truth (i.e. Allaah’s religion — Islamic Monotheism and this Qur’aan) and he confirms the Messengers (before him who brought Allaah’s religion — Islamic Monotheism)”[al-Saffaat 37:37]
Then He said concerning those who accept it (interpretation of the meaning):
“Save the chosen slaves of Allaah (i.e. the true believers of Islamic Monotheism).
For them there will be a known provision (in Paradise),
Fruits; and they shall be honoured,
In the Gardens of Delight (Paradise)”[al-Saffaat 37:40-43]
In al-Saheeh it is narrated from Abu Moosa (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “The guidance and knowledge with which Allaah has sent me is like abundant rain which falls on the land. Some of the land absorbs the water and brings forth much grass and vegetation. And some of (the rain) falls on another part of the land which is like a smooth plain and does not hold the water, so no vegetation grows. That is the likeness of the one who understands the religion of Allaah and benefits from that with which Allaah has sent me, so he learns and acts, and the likeness of the one who pays no heed and does not accept the guidance of Allaah with which I have been sent.
The fourth condition is following that which is indicated, as opposed to not following it. Allaah says (interpretation of the meaning):
“And whosoever submits his face (himself) to Allaah, while he is a Muhsin (good‑doer, i.e. performs good deeds totally for Allaah’s sake), then he has grasped the most trustworthy handhold” – i.e., Laa ilaaha ill-Allaah – “And to Allaah return all matters for decision”[Luqmaan 31:22]
What is meant by “submitting one’s face” is following, when one is also a doer of good and a believer in Tawheed. Whoever does not submit his face to Allaah and is not a doer of good has not grasped the most trustworthy handhold. This is what is meant by the following aayah (interpretation of the meaning):
“And whoever disbelieves, let not his disbelief grieve you (O Muhammad). To Us is their return, and We shall inform them what they have done…”[Luqmaan 31:23]
According to a saheeh hadeeth, the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “none of you truly believes until his desire is in accordance with that which I have brought.” This is the ultimate meaning of following.
The fifth condition is truthfulness, as opposed to lying. This means that one says it (Laa ilaaha ill-Allaah) sincerely from the heart, with harmony between what is in the heart and what is said on the lips. Allaah says (interpretation of the meaning):
“Do people think that they will be left alone because they say: ‘We believe,’ and will not be tested.
And We indeed tested those who were before them. And Allaah will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars, (although Allaah knows all that before putting them to test)”[al-‘Ankaboot 29:2-3]
And He said concerning the hypocrites who spoke these words falsely (interpretation of the meaning):
“And of mankind, there are some (hypocrites) who say: ‘We believe in Allaah and the Last Day,’ while in fact they believe not.
They (think to) deceive Allaah and those who believe, while they only deceive themselves, and perceive (it) not!
In their hearts is a disease (of doubt and hypocrisy) and Allaah has increased their disease. A painful torment is theirs because they used to tell lies” [al-Baqarah 2:8-10]
In al-Saheehayn it is narrated from Mu’aadh ibn Jabal (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said, “there is no one who bears witness that there is no god except Allaah and that Muhammad is His slave and Messenger, sincerely from the heart, but Allaah will make him forbidden for the Fire.”
The sixth condition is sincerity, which means that actions are free from any element of shirk. Allaah says (interpretation of the meaning):
“Surely, the religion (i.e. the worship and the obedience) is for Allaah only [al-Zumar 39:3]
“Say (O Muhammad): ‘Allaah Alone I worship by doing religious deeds sincerely for His sake only’”[al-Zumar 39:14]
In al-Saheeh it is narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: “The most deserving of my intercession are those who say Laa ilaaha ill-Allaah sincerely from the heart or from the soul.”
The seventh condition is love for this word and for what it implies and indicates, and love for the people who act upon it and adhere to its conditions and hate whoever or whatever goes against it. Allaah says (interpretation of the meaning):
“And of mankind are some who take (for worship) others besides Allaah as rivals (to Allaah). They love them as they love Allaah”[al-Baqarah 2:165]
Allaah tells us that those who believe love Allaah more, because they do not associate anything with Him in that love, as is done by those among the mushrikeen who claim to love Him but who also take others as rivals to Him whom they love as they love Him.
A Christian is asking why God created mankind
According to the Qur'aan and/or Islamic traditions, why did God create mankind?
i.e., to believe in His Oneness and to devote their worship to Him alone, to the exclusion of all others. One of the conditions of worship being correct is belief in His Messenger [Muhammad] (peace and blessings of Allaah be upon him) and following his example, for he is the example to be followed, as Allaah says (interpretation of the meaning):
Praise be to Allaah.
Allaah created the jinn and mankind to worship Him alone, to obey His commands and heed His prohibitions. Allaah says [in the Qur’aan] (interpretation of the meaning):
“And I (Allaah) created not the jinn and mankind except that they should worship Me (Alone)” [al-Dhaariyaat 51:56] i.e., to believe in His Oneness and to devote their worship to Him alone, to the exclusion of all others. One of the conditions of worship being correct is belief in His Messenger [Muhammad] (peace and blessings of Allaah be upon him) and following his example, for he is the example to be followed, as Allaah says (interpretation of the meaning):
“Indeed in the Messenger of Allaah (Muhammad) you have a good example to follow [al-Ahzaab 33:21]
Oh bummer, will Sirajstc never get the point?
Members have repeatedly asked him not to copy and paste chunks from websites, but provide a concise answer of his own that is easily read and understood by all. Alas, it's no use.
Here's a tip - If you can't do that I suggest you stop starting threads 'inviting' non-muslims to ask questions about Islam.
Members have repeatedly asked him not to copy and paste chunks from websites, but provide a concise answer of his own that is easily read and understood by all. Alas, it's no use.
Here's a tip - If you can't do that I suggest you stop starting threads 'inviting' non-muslims to ask questions about Islam.
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