Search
Search titles only
By:
Search titles only
By:
Log in
Register
Search
Search titles only
By:
Search titles only
By:
Menu
Install the app
Install
Forums
New posts
All threads
Latest threads
New posts
Trending threads
Trending
Search forums
What's new
New posts
New ads
New profile posts
Latest activity
Free Ads
Latest reviews
Search ads
Members
Current visitors
New profile posts
Search profile posts
Contact us
Latest ads
ඔයාගෙ Assignment හෝ Thesis එක හරියට හදාගමු
ErMurazor
Updated:
Saturday at 10:52 PM
Ad icon
BlackWall V2ray servers
hu KANNA
Updated:
Wednesday at 4:58 AM
Peppa Pig Family Plush Toy Set – 5 Characters
anil1961
Updated:
Sep 19, 2026
Ad icon
Express VPN PC - 1 Year Rs. 600.00
Sanathbh
Updated:
Sep 19, 2026
Ad icon
Capcut Pro 7 Days Team Plan - Rs. 3️⃣0️⃣0️⃣
Sanathbh
Updated:
Sep 19, 2026
Electronics
Vehicles
Property
Search
Reply to thread
Forums
General
ElaKiri Talk!
History of Sri Lankan Moor Muslims
Get the App
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Message
<blockquote data-quote="MuslimLankan" data-source="post: 9204921" data-attributes="member: 146629"><p>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"> <strong><span style="font-size: 18px"><span style="color: Green">There is evidence that there were Muslim merchant settlements in Sri Lanka as early as the 7th century. M. A. M. Shukri has used the Arabic (Kufi) inscriptions in Sri Lanka to throw light on the origins of Sri Lanka's Muslims. He says that the Sri Lanka Moors originally came from Aleppo, a city in Syria. ('Sri Lanka and the Silk Road of the Sea' p181). Apparently there is an Arabic document in the possession of one of the oldest Moor families in Beruwela. It said that in 604 AD two sons of the Royal family of Yemen came to Lanka, one settled in Mannar the other in Beruwela (Daily News 25.9. 98. p 16). </span></span></strong></span>[/FONT] <strong>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 18px"><span style="color: Green">Muslim settlements started in Mantai, and thereafter spread systematically in the trading ports. Archaeological evidence, such as tomb stones, indicate that there were Muslim settlements in 10th century, in Anuradhapura, Trincomalee and Colombo. Thereafter, there were Muslim settlements in the port towns along the southwestern seaboard, such as Beruwela and Galle. </span></span>[/FONT]</strong></p><p> <strong>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 18px"><span style="color: Green"></span></span></strong></p><p><strong><span style="font-size: 18px"><span style="color: Green">Lorna, in her book "The Muslims of Sri Lanka, 1000 years of ethnic harmony 900-1915 AD" (Lanka Islamic Foundation, 1994) has studied the situation of the Muslims in Sri Lanka, with particular reference to the Kandyan Period. She makes several important points. </span></span>[/FONT]</strong></p><p></p><p> <strong>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 18px"><span style="color: Green">Firstly, she makes a comparison between the way Muslim settlers were treated in Sri Lanka and the way they were treated in Burma, China and Thailand. In Burma, Thailand and China, Muslim traders established trading posts which eventually became permanent settlements. Every Burmese Muslim had two names, one, Burmese and the other Arabic. For all practical purposes, only the Burmese name was used. Further the Burmese king forbade the slaughter of goats and fowl and forced the Muslims to listen to Buddhist sermons. In China too, the Muslims had two names. They used the Chinese name and spoke Chinese and used their Arabic names only with fellow Muslims. In Thailand too, the Muslims were obliged to camouflage their Muslim identity from hostile eyes. (Dewaraja. p 6, 13, 15). In Sri Lanka, the Muslims had no such problems. As we all know, the Muslims use their Arabic or Persian names very openly and proudly. Even today, the Muslims in Kandyan areas have 2 names, a traditional Sinhala family name denoting the person's ancestry and profession and an Arabic name. For all practical purposes, only the Arabic name is known and used. The Sinhala name is used only in legal documents and is useful in proving long residence in the island and ownership of land.</span></span></strong></p><p><strong><span style="font-size: 18px"><span style="color: Green"></span></span></strong></p><p><strong><span style="font-size: 18px"><span style="color: Green"><img src="http://farm4.static.flickr.com/3280/2867687940_a701a6525e.jpg?v=0" alt="" class="fr-fic fr-dii fr-draggable " style="" /></span></span></strong></p><p><strong><span style="font-size: 18px"><span style="color: Green"></span></span>[/FONT]</strong></p></blockquote><p></p>
[QUOTE="MuslimLankan, post: 9204921, member: 146629"] [FONT=Arial, Helvetica, sans-serif][SIZE=2] [B][SIZE=5][COLOR=Green]There is evidence that there were Muslim merchant settlements in Sri Lanka as early as the 7th century. M. A. M. Shukri has used the Arabic (Kufi) inscriptions in Sri Lanka to throw light on the origins of Sri Lanka's Muslims. He says that the Sri Lanka Moors originally came from Aleppo, a city in Syria. ('Sri Lanka and the Silk Road of the Sea' p181). Apparently there is an Arabic document in the possession of one of the oldest Moor families in Beruwela. It said that in 604 AD two sons of the Royal family of Yemen came to Lanka, one settled in Mannar the other in Beruwela (Daily News 25.9. 98. p 16). [/COLOR][/SIZE][/B][/SIZE][/FONT] [B][FONT=Arial, Helvetica, sans-serif][SIZE=5][COLOR=Green]Muslim settlements started in Mantai, and thereafter spread systematically in the trading ports. Archaeological evidence, such as tomb stones, indicate that there were Muslim settlements in 10th century, in Anuradhapura, Trincomalee and Colombo. Thereafter, there were Muslim settlements in the port towns along the southwestern seaboard, such as Beruwela and Galle. [/COLOR][/SIZE][/FONT][/B] [B][FONT=Arial, Helvetica, sans-serif][SIZE=5][COLOR=Green] Lorna, in her book "The Muslims of Sri Lanka, 1000 years of ethnic harmony 900-1915 AD" (Lanka Islamic Foundation, 1994) has studied the situation of the Muslims in Sri Lanka, with particular reference to the Kandyan Period. She makes several important points. [/COLOR][/SIZE][/FONT][/B] [B][FONT=Arial, Helvetica, sans-serif][SIZE=5][COLOR=Green]Firstly, she makes a comparison between the way Muslim settlers were treated in Sri Lanka and the way they were treated in Burma, China and Thailand. In Burma, Thailand and China, Muslim traders established trading posts which eventually became permanent settlements. Every Burmese Muslim had two names, one, Burmese and the other Arabic. For all practical purposes, only the Burmese name was used. Further the Burmese king forbade the slaughter of goats and fowl and forced the Muslims to listen to Buddhist sermons. In China too, the Muslims had two names. They used the Chinese name and spoke Chinese and used their Arabic names only with fellow Muslims. In Thailand too, the Muslims were obliged to camouflage their Muslim identity from hostile eyes. (Dewaraja. p 6, 13, 15). In Sri Lanka, the Muslims had no such problems. As we all know, the Muslims use their Arabic or Persian names very openly and proudly. Even today, the Muslims in Kandyan areas have 2 names, a traditional Sinhala family name denoting the person's ancestry and profession and an Arabic name. For all practical purposes, only the Arabic name is known and used. The Sinhala name is used only in legal documents and is useful in proving long residence in the island and ownership of land. [IMG]http://farm4.static.flickr.com/3280/2867687940_a701a6525e.jpg?v=0[/IMG] [/COLOR][/SIZE][/FONT][/B] [/QUOTE]
Insert quotes…
Verification
Haya warak paha keeyada? (haya wadi kireema paha)
Post reply
Top
Bottom