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I am a buddhist but not coz my Birth certificate say so,
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<blockquote data-quote="kalyanamithra" data-source="post: 2875466" data-attributes="member: 99586"><p>Pinwath mithura,</p><p></p><p>What we pursue is different from what you seek... that's why the differences of views... It's reasonable for you to think Dhamma is not practicable... <img src="/styles/default/xenforo/smilies/default/happy.gif" class="smilie" loading="lazy" alt=":)" title="Happy :)" data-shortname=":)" /></p><p></p><p>There are many trying to enter the Path and perhaps in the Path...</p><p></p><p>I do not want/expect you to believe me... </p><p>- because you are asking not to learn anything</p><p>- because I do not want to convince you anything... </p><p>- because your believing it or not does not make any difference to those practicing Dhamma...</p><p></p><p>Your question (that I've quoted above) is pointless (when looked at from our point of view)... perhaps you may have heard something in Dhamma called "selflessness"... I do not know if you ever tried to find out what that is...</p><p></p><p>"one" cannot "remove all his desire" - because what you call "one" (or what "we" call "self", "I", "me") is there because reasons that needed to ...</p><p>It continue to exist as long as the required reasons are there... It will cease to exist when the reasons are not there...</p><p>When "one" practices Dhamma "his"/"her" actions cripples the way those reasons develops... because of which the existence ceases at some point...</p><p></p><p>["I" have used (in above few lines) the words that "we" use to denote what "we" perceive as "self" within double quotes]</p><p></p><p>I do not want to explain why we choose to terminate the existence; without thinking of eternal life with nothing but happiness... because I do not want to compare Dhamma with what you believe in. </p><p></p><p>Thanks anyway for the comments...</p><p></p><p>Theruwan saranai!</p></blockquote><p></p>
[QUOTE="kalyanamithra, post: 2875466, member: 99586"] Pinwath mithura, What we pursue is different from what you seek... that's why the differences of views... It's reasonable for you to think Dhamma is not practicable... :) There are many trying to enter the Path and perhaps in the Path... I do not want/expect you to believe me... - because you are asking not to learn anything - because I do not want to convince you anything... - because your believing it or not does not make any difference to those practicing Dhamma... Your question (that I've quoted above) is pointless (when looked at from our point of view)... perhaps you may have heard something in Dhamma called "selflessness"... I do not know if you ever tried to find out what that is... "one" cannot "remove all his desire" - because what you call "one" (or what "we" call "self", "I", "me") is there because reasons that needed to ... It continue to exist as long as the required reasons are there... It will cease to exist when the reasons are not there... When "one" practices Dhamma "his"/"her" actions cripples the way those reasons develops... because of which the existence ceases at some point... ["I" have used (in above few lines) the words that "we" use to denote what "we" perceive as "self" within double quotes] I do not want to explain why we choose to terminate the existence; without thinking of eternal life with nothing but happiness... because I do not want to compare Dhamma with what you believe in. Thanks anyway for the comments... Theruwan saranai! [/QUOTE]
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